Friday, September 12, 2014

Why the Scottish Vote For Independence Matters

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Why the Scottish Vote For Independence Matters





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Lost in all the fear and concern over what the United States will do about the growing threat in the Middle East from ISIS is next week’s vote on Scottish independence. This historic vote, set for September 18, is off the radar of most Americans. It’s likely only a few within the Washington policy establishment are watching it with any idea what is at stake. While the growing threat from another terrorist group has grabbed our attention this little watched issue could impact the effectiveness of any response to this new danger.
The United Kingdom, which has for 307 years included Scotland, is in danger of breaking up. Polls show a growing support for a “Yes” vote next week to take Scotland out of the union and on its own. With Scotland out of the Union, Great Britain would definitely be downgraded as a lending nation. The impact of such a step is virtually unknown. Much would change. A new flag would have to designed. Wales and Ireland would no doubt reconsider their status. Would they too desire to leave the Union? Britain left alone would be exposed as a diverse nation, shorn of its last vestige of glory with only grey hairs exposed. It would not be a pretty sight.
At stake is the existing status of Great Britain as an effective power in the world. America and the UK have had a long standing "Special Relationship” that has greatly benefited the world. Eleven years ago as the United States formed a coalition to go into Iraq it was Great Britain who provided key military and political support. Now, as America looks like it will have to ramp up another major military effort in the region, its key ally faces a possible breakup of it’s essential political and cultural basis. Anything that changes or weakens Great Britain’s standing among the nations impacts America. The Special Relationship would indeed be weakened.
Britain’s nuclear capability is stationed on Scottish soil. This nuclear deterrent is part of the key to its viability as a partner in NATO. If Scotland secedes from the union what does England do with its nukes? With a weakened political profile what kind of military power will Great Britain be able to project? Scotland’s men and women have played key historic roles as part of England’s military during this period of unity. Anything that weakens Britain’s military standing weakens America and by extension it weakens NATO. Make no mistake Russia’s Vladimir Putin is carefully watching this vote as he probes the resolve of Western Europe over Ukraine.
All this comes at a critical moment in world events. The Middle East is going through historic changes. The Syria and Iraq border has been redrawn by the emergence of ISIS, a virtual autonomous Islamic state which has proclaimed itself as a resorted Caliphate within the region. Whether this new group will remain in place or be replaced or reduced to a minor role is yet to be seen. Their presence and actions have everyone’s attention. How Europe, America and Asia handle this development is important. No one is served in the long term by a barbaric Islamist terror state within this volatile region.
Add to the mix the crisis in Ukraine. Russian leader Putin has invaded a sovereign nation's lands and violated an international border. No European nation will respond forcefully enough to restore Ukraine’s former borders. Indeed, whether or not Ukraine itself will muster the courage to resist this invasion, clean up its own political house and assert its rights as a nation are yet to be determined. Corrupted leadership exists within these nations and those who will suffer most are the people in the streets.
The Scottish vote next week matters when it is considered against the larger stage of current world events. The world order is being shaped by major events. If Scotland secedes from the United Kingdom and breaks up an important centuries old union then other, unintended things could happen. As small an event as this seems it is not occurring in a vacuum.

Thursday, September 11, 2014

Conflict Again in Iraq, Why It Matters

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Conflict Again in Iraq, Why It Matters





Submitted June 12, 2014

Conflict Again in Iraq, Why It Matters
Source: Darwinek/Wikimedia Commons
It’s Sunni versus Shiite once again in Iraq and this time America is not around to keep the peace. How far will sectarian strife escalate during this round of fighting in this ancient region?
A group of Arab fighters calling themselves the Islamic State of Iraq (ISIS) have come back in force in northern Iraq and taken control of key cities of Tikrit and Mosul. Thought to have been weakened and out of the game, this group has had a resurgence of support in northern Iraq and eastern Syria. Coupled with the utter collapse of Iraqi forces in that region, their display of force over the past few days has created the largest threat to stability and security in Iraq since the American-led overthrow of Saddam Hussein’s government in 2003. Without American ground troops in the region, the fate of the country is uncertain. It appears that predictions of the Iraqi army's lack of preparedness, coupled with the political weakness of the country's leadership have come true. Tens of thousands of civilians fleeing their homes is the usual, and unfortunate, result of these conflicts.
This current conflict is on our mind: last week we recorded an episode of Beyond Today  to air close to the 100th anniversary of the beginning of World War I in August. We showed in the program how the current conflicts in the Middle East—and Iraq and Syria in particular—are a result of the decisions made in the aftermath of that war. The lines of the current Middle East nations were drawn during the Paris Peace Conference after the war. The lines dividing the countries did not always take into consideration the religious and ethnic differences. What we are seeing in today’s news out of the region is part of that story.
The problem is compounded today because of a vacuum of power created by America’s reluctance to police this failed region. America is going through a crisis of confidence in its role as the sole superpower in today’s world. The American-led invasion of Iraq in 2003 “broke” the fragile glue that held the nation together. Since having pulled out all troops, the country was left to police itself. Unfortunately, as this week’s events show, Iraq does not have a strong enough army and government to effectively maintain control.
Jesus Christ listed the rise of conflict among nations (nation shall rise agains nation) in Matthew:24:6 as one of the signs of the end of this present age. The word nation here is ethnos and more accurately refers to ethnic strife between the smaller grouping of peoples within larger nations. These intractable conflicts are what drag larger nations into war against one another.
Bible prophecy shows the Middle East will again drag larger nations into the region. What we are seeing in Iraq today shows us how this could be done in the future. That is why what is happening today in Iraq and Syria matters.


Tuesday, September 9, 2014

Islamic Caliphate Declared: What Does It Mean?

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Islamic Caliphate Declared: What Does It Mean?







A new caliphate—a transnational Islamic state commanding the allegiance of all Muslims—has been declared by the leader of insurgents in Iraq and Syria. What does this portend for the rest of the world in the days ahead?


Source: Reuters/Newscom
On the first day of the Muslim holy month of Ramadan this year, June 29, 2014, the al-Qaeda breakaway group ISIS or ISIL, the Islamic State of Iraq and al-Sham (i.e., Greater Syria or the Levant)—which has seized vast tracts of Iraq and much of northern Syria—formally declared the creation of an Islamic transnational state, or caliphate. In doing so, the group changed its name to just the Islamic State (IS), as the caliphate is to rule Muslims the world over.
The group's chief, who's borne the pseudonym Abu Bakr al-Baghdadi, was declared to be the new caliph or leader of the Islamic State—now Caliph Ibrahim. A spokesman for the group "called on those living in the areas under the organization's control to swear allegiance to al-Baghdadi and support him. 'The legality of all emirates, groups, states and organizations becomes null by the expansion of the caliph's authority and the arrival of its troops to their areas,' [the spokesman] said" ("ISIS Declares Creation of Mideast Caliphate Across Iraq and Syria," CBS News, June 29, 2014).
Baghdadi then called for Muslims to rally to his new state and to conquering the Christian West, saying: "Those who can immigrate to the Islamic State should immigrate, as immigration to the house of Islam is a duty . . . Rush O Muslims to your state . . . This is my advice to you. If you hold to it you will conquer Rome and own the world, if Allah wills" (quoted by Damien McElroy, "Rome Will Be Conquered Next, Says Leader of 'Islamic State,'" The Telegraph, July 1, 2014).

Longtime desire to reestablish the caliphate

The desire to reestablish the caliphate is driven by the goal of joining all Muslims under a single rule—as in the days of Islam's founder, Muhammad, and his immediate successors or caliphs in the seventh century. Under that rule everyone is to strictly adhere to sharia—Islamic law and jurisprudence—and follow the way of jihad or holy war to conquer the globe.
The caliphate was declared by a succession of Muslim empires over the centuries, the latest being that of the Ottoman Turks, which ended with World War I. Yet these are viewed as corrupt, and the desire of the Islamists today is to restore the initial "righteous" caliphate.
Islamist terror groups the world over, including Hamas, al-Qaeda, Islamic Jihad, the Taliban, the Muslim Brotherhood, etc., "all profess the revival of the caliphate, the regime that was installed by Muhammed's righteous successors, the caliphs, and has become the iconic model to be emulated by all future generations of Muslims" (Raphael Israeli, From Arab Spring to Islamic Winter, 2013, p. xiii). (See "20-Year Plan for a Global Caliphate ".)
During and after the Arab Spring uprisings of 2011-2012, momentum seemed to be building toward the formation of a caliphate, particularly with the ascendance of a Muslim Brotherhood candidate, Mohamed Morsi, to the presidency of Egypt. Yet with the military coup in Egypt last year that ousted Morsi and instigated a major crackdown against the Brotherhood, the momentum toward a caliphate appeared to have stalled.
But now, with millions of Islamic extremists across the Middle East still pressing for that Muslim dream, where one door closes another opens (although the door in Egypt is by no means truly closed, as the population there remains predominantly Islamist).
So what are we to make of this new development?
A number of Islamist groups and prominent clerics are not supportive of the declaration of the Islamic State, as it's viewed as premature and a cause for infighting between Muslim groups and states. But significant support has come in from far quarters. No doubt a great deal of blood will be shed over this among Muslims and between Muslims and the non-Islamic world.
In considering the matter we should ask: How did the new Islamic State come to be, and what are its prospects for success as a revived caliphate? Or might another group receive wider acceptance in the role? And does Bible prophecy tell us anything regarding such developments?

The rise of ISIS and Abu Bakr al-Baghdadi

The al-Qaeda contingent in Iraq, headed up by Abu Musab al-Zarqawi in the mid-2000s, went through several incarnations before eventually becoming the Islamic State of Iraq, or ISI, which came to be headed up by Abu Bakr al-Baghdadi in 2010, when American forces were withdrawing from the country.
The group's extreme brutality and killing of fellow Muslims created a divide between it and al-Qaeda's international leadership, which considered Zarqawi and his followers too extreme and criticized them for alienating people from the Islamist cause.
Furthermore, Osama bin Laden's successor Ayman al-Zawahiri maintained, as do many Islamist scholars now opposed to the current caliphate declaration, that a caliphate must follow the purification of the wider Muslim world, being then based on the consent of the public.
But, as Margaret Coker explains in The Wall Street Journal, Baghdadi and his supporters "reject this doctrine of an evolving religious and social consensus. They believe instead that a pure Islamic regime can be more swiftly imposed by force" ("The New Jihad," July 11).
And in fact, this is the way the caliphate has been imposed in past centuries.
The struggle came to a head in April 2013, when Baghdadi declared a takeover of the Nusra Front, an al-Qaeda-linked rebel militia fighting against President Bashar al-Assad in Syria, stating that it would be merged with ISI to form ISIS. The Nusra Front rejected the takeover bid and Zawahiri ordered Baghdadi to leave Syria and maintain operations in Iraq. But in a huge affront to al-Qaeda, Baghdadi said he would follow Allah instead and maintained the ISIS merger, whereupon Zawahiri formally disowned the group.
ISIS went on to take over sizable parts of Syria and Iraq, sweeping through in a brutal blitzkrieg. It took to social media to demoralize resistance by displaying its extreme brutality. This tactic helped ISIS to wrest control of the large city of Mosul and its environs in June of this year when the Iraqi army had to retreat due to massive numbers of desertions.
The conquest of this area put huge amounts of advanced U.S. weaponry into the hands of ISIS, as well as hundreds of millions of dollars looted from banks—making it far wealthier than al-Qaeda ever was. And with U.S. forces now gone from Iraq, the new Islamic State has a great deal of room to maneuver. It thus seems poised to change the Middle East, if not the greater world scene, in a dramatic fashion.

Striking fear in the hearts and minds of opponents

Joseph Farah, editor in chief of WND (the former WorldNetDaily), commented prior to the caliphate announcement: "Do I expect to see ISIS conquer the Middle East, North Africa, part of Europe and Asia in the 21st century? No, I don't. But I do expect to see enormous carnage and destruction and bloodshed as a result of this movement—far more, perhaps, than most other analysts project. There is a ferocity to ISIS that makes even al-Qaida uncomfortable. It has already captured more wealth and armaments, including chemical weapons, than all but a handful of countries in the world possess . . .
"Brutality difficult for Westerners to even imagine is the modus operandi of ISIS. It calls for a scorched-earth policy against its enemies—which includes Christians, Shiites, Alawites, Jews, non-believers and all non-Sunnis. ISIS leadership advocates and practices barbarism designed to strike fear into the hearts and minds of its opponents and anyone who doesn't stand with them in their strict Shariah Sunni code.
"Already the ISIS marauders have crucified victims, beheaded them and conducted mass executions of Iraqi soldiers and civilians. No atrocity is beneath them" ("ISIS Rising—What It Portends," June 23, 2014).
Farah compares the speed of their conquest with the original march of Islam and even Alexander the Great. "The success of campaigns like that requires that superior forces faint in fear of the coming hordes. You can see it's working already in Iraq" (ibid.).

Is the new caliphate viable?

BBC security correspondent Frank Gardner gave a helpful analysis of the situation, dealing with the question of whether ISIS can maintain its rule and viability: "Analysts point out that seizing territory is one thing, governing it is quite another" ("'Jihadistan': Can Isis Militants Rule Seized Territory?" July 8, 2014).
Despite its remarkable military success in the wake of its psychological warfare, "Isis has effectively been 'punching above its weight,' to use a boxing analogy," its numbers of between 10,000 and 15,000 fighters being low compared to competing forces. Gardner quotes a pan-Arab newspaper stating, "Isis' ability to control lands has been based on deals with local militants willing to do the 'ruling' for them."
He further notes that Baghdadi and his followers do not seem, on one hand, to have learned from the mistakes of their predecessors under Zarqawi in Iraq in their brutal treatment of the populace, which failed to win hearts and minds. Regarding ISIS, "stories abound of harsh punishments imposed for the slightest of offences, women being confined to the home, public crucifixions, kidnappings and extortionate levies imposed on businesses . . ."
While Gardner on the other hand points out ISIS taking care of municipal needs like garbage collection, the mask of public service has since come off.
Gardner further states: "To succeed as a viable state, let alone as a transnational 'caliphate,' Isis will need access to oil and water." And ISIS/IS now has both, controlling refineries and major dams in Syria and Iraq.
Gardner argues that the new Islamic state is not going away: "The only force capable of permanently ejecting Isis will be the tribes in those regions [they rule], and they have little incentive to do so while the Syrian civil war rages on . . .
"Which leaves the prospect of a violent, extremist, well-armed, well-funded and religiously intolerant militia becoming a permanent part of the Middle East landscape, a sort of de facto 'jihadistan.'" And, he notes, like Afghanistan it would also be a springboard for increased attacks against neighboring countries and the Western world.

Several key advantages and others to carry on the cause

In spite of the denunciation received from some Islamic scholars and disapproval from al-Qaeda and other jihadist organizations, this group nevertheless has much going for it in the Muslim world. One advantage is in the very declaration of the caliphate, as it's unlikely that a number of claimants would start declaring their own since that would minimize the whole idea of the pan-Islamic state.
Furthermore, the fact that ISIS/IS is actually carrying out major exploits and making massive gains, with the caliphate proclamation on top of that, can capture the imagination of the younger generation of jihadists.
As noted in Newsweek: "The brutal attacks of 9/11 were almost 13 years ago; many of the jihadist fighters on the front lines now were children then. They have grown up seeing Al-Qaeda on the defensive, with few successes of its own, while ISIS has stunned the world with its victories in Syria and Iraq" (Kurt Eichenwald, "Iraq's ISIS Is Eclipsing Al-Qaeda, Especially With Young Jihadists," July 7, 2014).
Indeed, at his site Intelwire author J.M. Berger points out regarding al-Qaeda that "one of its few practical remaining plays would be to squander the entirety of whatever resources it has left on an attack against the West, in the hopes of regaining its reputation" ("A New Day for ISIS," June 11). That should serve as a stark warning of great danger for the world even in the short term.
Since the proclamation of the new Islamic State, it has seen increasing voices of support by Islamists around the world. But even if the group falters in its bid to rule the broader Islamic nation, there are others who could still try to establish the caliphate.
There remains al-Qaeda of course. Then there's the Taliban in both Afghanistan and Pakistan—by which the caliphate potentially could acquire nuclear weapons. The Muslim Brotherhood still maintains a vast network of support in the Islamic world—and Egypt may yet eventually revert to rule by the Islamist majority, the economy there being presently in shambles. And Turkey's prime minister Recep Erdogan still dreams of a Turkish-led caliphate, as was the Ottoman Empire.
But with the caliphate already declared, a broad spectrum of Muslims from around the world may try to come together to help it succeed—and this could sway other Islamist leaders to support it. On the other hand, what some see as Baghdadi's big gamble in proclaiming the caliphate could backfire in a big way if things don't pan out for him. We will have to wait and see how matters develop.
As a preview of where things are headed, one of the first acts of the new caliphate was to issue a fatwa, or religious edict, ordering that "all women between the ages of 11 and 46 must undergo genital mutilation" (Agence France-Presse, July 24).
Again, it seems very likely that a lot of blood will flow because of the declared caliphate—both Muslims killing other Muslims and attacks being launched on non-Muslims.

Turning to the only reliable source for advance news

In the face of these events, if we want to know where the world is ultimately headed, we must turn to the only sure source of knowledge about the future—the Holy Bible, the very Word of God. Bible prophecy does seem to say, in Psalm 83, that a confederation of Middle Eastern peoples will come together with the intent of destroying Israel—apparently involving Arabs, Palestinians, Turks and others in the region.
Moreover, Daniel 11 refers to an end-time "king of the South" who will instigate a conflict with a power to the north—a revival of the Roman Empire centered in Europe—with the Holy Land caught in between.
Might the confederation and southern power in these prophecies be a restored caliphate? It seems quite likely. After all, the principal unifying factor among all these peoples is Islam—so a new Islamic empire bringing them together is not at all far-fetched.
Is the current Islamic State that power? Its leaders are so extreme that gaining a mass following among other Muslims poses a great challenge. Also, it does not yet encompass Egypt, which the southern power in Daniel 11 seems to include or even be based from. And perhaps the Islamic State won't reach that far in its current form.
Yet it could be that, just as the European Union of today seems to be the embryonic form of the coming European superpower, so the current Islamic State could be the embryonic form of a much greater caliphate to come. These developments certainly illustrate the desire of millions of Muslims to establish a caliphate.
Note again particularly the goal stated by the Islamic State to "conquer Rome and own the world." It could well be that this long-held desire of Muslims will lead to the conditions described in the latter part of Daniel 11, where the end-time king of the South provokes the king of the North into an invasion of North Africa and the Middle East.
Momentous and dangerous times lie ahead. Stay alert and turn to God and His Word with all your heart. No matter what happens, He will see you through!
[ See the related article:  20-Year Plan for a Global Caliphate ]

Friday, September 5, 2014

Why should Christians celebrate the Feast of Trumpets?

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Why should Christians celebrate the Feast of Trumpets?





Prophecies of the end time include trumpet plagues and the return of Jesus Christ at the last trump. What does the Feast of Trumpets mean for Christians today?


Answer: The fourth festival of God (after Pentecost) is the Feast of Trumpets (or a "memorial of blowing of trumpets," Leviticus:23:24-25), which falls in September or October. This festival is called Rosh Hashanah by the Jews today. Ancient Israel understood that trumpets were used as a way of announcing special, very important messages (Numbers:10:1-10).
In the New Testament, Jesus Christ reveals that before His return to the earth, there will be the blowing of seven trumpets, announcing progressive stages of the downfall and overthrow of this world's kingdoms, ending with the return of Christ to take possession of the earth. Christ's return is announced by the seventh and final trumpet (Revelation:8:2; 11:15). This day also pictures the time when faithful Christians will be resurrected to eternal life at the time of the seventh trumpet (1 Corinthians:15:52; 1 Thessalonians:4:16) to reign with Jesus Christ for 1,000 years (Revelation:20:4-6).
Interestingly, it was around this time of year that Jesus was born—not in the dead of winter (see "Biblical Evidence Shows Jesus Wasn't Born on December 25"). And the fall feast season represents the time when Jesus Christ will come to the earth again to reign in glory.
The remaining fall feast days describe steps in the establishment of the prophesied Kingdom of God on earth and judgment of humanity after Christ's return. The Feast of Trumpets is followed by the Day of Atonement.
For more information, please read our booklet God's Holy Day Plan: The Promise of Hope for All Mankind .

Thursday, September 4, 2014

Four Lakewood Police Officers Killed: How Did This Happen?

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Four Lakewood Police Officers Killed: How Did This Happen?





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Posted December 2, 2009

As a society, we must learn how to better deal with evil.

This past Sunday morning, in a small coffee shop barely 20 miles from my home, four police officers were murdered as they sat doing paperwork. The crime took place in Parkland, a small suburb between the city of Tacoma and Fort Lewis. The officers killed were from Lakewood, an adjacent suburb. This is small-town America next door to the big city. To describe the impact of such a horrific crime in this area is difficult. People have been seen crying as they shopped or stood on the streets. I noticed that no one wanted to talk much in the home improvement store I went to. Memorials have sprung up in several places. The largest is at the Lakewood Police Department building where thousands of flowers, cards and candles fill the sidewalk. The entire area is stunned and in shock. Four dedicated servants of the community are dead, leaving spouses and nine children who have lost a parent. As I write this, news has just come over the radio that the suspect in the murders has been shot and killed by a Seattle police officer. People are relieved that no one else has been injured and the massive manhunt is over. The authorities are in the process now of arresting as many as 10 people who helped the suspect evade authorities over the past three days, including the driver of the getaway car. People are asking, "How did this happen?" The alleged murderer, Maurice Clemmons, had a long history of violence and arrests. He was released early from prison at least twice in another state and later not prosecuted due to paperwork errors. He was arrested here in May for hitting a police officer in the face and for the rape of a 12-year-old girl. According to court records, as he was being booked into the Pierce County Jail he told workers, "I'll kill all you [expletive]." But once again he was released, this time after posting bail. When asked why a probable child rapist with a long criminal record was released, deputy prosecutor Grant Blinn responded, "A typical child rape-2 defendant is summonsed into court, not even arrested. A lot of them are released on their own personal recognizance." I have a difficult time comprehending why child rapists are turned loose so easily. Six days after being released this time, Clemmons reportedly told acquaintances to watch the TV news because he planned to "shoot police." Something is clearly wrong with our system. On a fundamental level our society has lost much of the understanding of evil. The ideas of the humanist movement that permeate so much of our education, entertainment and legal systems have many people convinced of "the good in everyone" and the concept that "all people are the same." They reject the teachings of the Bible, which clearly show that some people choose to be wicked and evil. God's Word also teaches that these people are influenced by an evil being that is referred to as "the prince of the power of the air" and "the god of this age" (Ephesians:2:2; 2 Corinthians:4:4). Modern research is gradually demonstrating that God was right to begin with. In his monumental book Without Conscience, Dr. Robert Hare, who has studied the criminal mind for more than 30 years, writes clearly about psychopaths in our society. In the introduction to his book he states, "It is a personality that is characterized by egocentricity, grandiosity, impulsivity, recklessness, contentment with self, and, most disturbing, a total lack of conscience." As a society, we must learn how to better deal with evil. Messages of sympathy and condolence are coming to this area from all over the United States as word of the horrific crime of this week has been reported. We are praying for the victims' families and others who are suffering. We wish there were something more that could be done. It is likely that the Tacoma area will never be quite the same as it was. If you would like to know more about what the Bible teaches, please request our free publications Why Does God Allow Suffering? and Is There Really a Devil?

Wednesday, September 3, 2014

Is There "Just Cause" for Nations to Intervene in the Affairs of Other Nations?

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Is There "Just Cause" for Nations to Intervene in the Affairs of Other Nations?





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Should other nations intervene in Iraq or between the Palestinians and Israelis? Increasing mind-numbing conflicts around the world raise the level of debate over this difficult question.

Was there a moral responsibility for outside powers to intervene in Bosnia, Kosovo, Somalia, Kuwait and Afghanistan? The failure of the United Nations and major powers to intervene in the conscience-shattering ethnic cleansing in Rwanda provokes the dilemma: to intervene or not to intervene? That 1994 war resulted in an estimated death toll of between 500,000 and 1,000,000 Rwandans, mostly members of the Tutsi ethnic group.
When mass murder, ethnic cleansing, rape and enforced starvation are out of control, shouldn't other nations intervene? But who, how and to what extent? Adding to this dilemma is global terrorism's appalling attacks of Sept. 11, 2001, on New York and Washington, D.C.
A report presented to the UN outlines many of the problems. It is insightful in its recommendations.
For several years United Nations Secretary-General Kofi Annan has been urging the international community to forge a consensus on the sensitive issue of the right of humanitarian intervention. Responding to his challenge in the fall of 2000, Canada established the International Commission on Intervention and State Sovereignty (ICISS), with a membership of 12.
After a year of intensive worldwide consultations, research and discussions, the ICISS released its report titled "The Responsibility to Protect." The report wrestled with one major question: Should the international community accept the sanctity of state sovereignty and do nothing to stop massive human rights violations, or should it intervene to protect populations in danger?
Kofi Annan thanked Canada for establishing ICISS and lauded its work. He said, "You are taking away the last excuses of the international community for doing nothing when doing something can save lives" ( Canada World View, Issue 15, Spring 2002, p. 17).
The report outlines the intervention dilemma for the international community, stating: "'Humanitarian intervention' has been controversial both when it happens, and when it has failed to happen. Rwanda in 1994 laid bare the full horror of inaction. The United Nations (UN) Secretariat and some permanent members of the Security Council knew that officials connected to the then government were planning genocide; UN forces were present, though not in sufficient number at the outset; and credible strategies were available to prevent, or at least greatly mitigate, the slaughter which followed.
"But the Security Council refused to take the necessary action. That was a failure of international will— of civic courage— at the highest level. Its consequence was not merely a humanitarian catastrophe for Rwanda: the genocide destabilized the entire Great Lakes region and continues to do so. In the aftermath, many African peoples concluded that, for all the rhetoric about the universality of human rights, some human lives end up mattering a great deal less to the international community than others" ("The Intervention Dilemma," 1.1, www.iciss-ciise.gc.ca ).
Our 20th-century conscience
Increasing world crises after World War II clamored for humanitarian intervention. Encarta Yearbook prods us with uneasy reminders. "Social scientists estimate that since the end of World War II at least 16 nations have attempted or committed genocide. From 1975 to 1979 in Cambodia, the Communist Khmer Rouge killed close to 1.7 million Cambodians. During Guatemala's civil war, from 1960 to 1996, an estimated 200,000 people were killed or disappeared" ( Microsoft Encarta Reference Library 2002, "genocide").
How quickly we forget. Or is it that one conscience-numbing event after another makes us lose track of what has been happening in the past century? But can we forget what has happened, or is happening today? We might want to forget the horrific murder and torture caused by despotic genocide, like the killings orchestrated by Ugandan presidents Idi Amin and Milton Obote during the 1970s and early 1980s. Both Amin and Obote ordered the deaths of hundreds of thousands of Ugandans belonging to groups who had opposed, or whom they feared might oppose, their tyrannical rule.
The "right to protect and rebuild" vs. "the right to intervene"
Recognizing the need for change, the ICISS report proposes a challenging new approach. "Millions of human beings remain at the mercy of civil wars, insurgencies, state repression and state collapse. This is a stark and undeniable reality, and it is at the heart of all the issues with which this Commission has been wrestling. What is at stake here is not making the world safe for big powers, or trampling over the sovereign rights of small ones, but delivering practical protection for ordinary people, at risk of their lives, because their states are unwilling [or] unable to protect them" ("A New Approach: 'The Responsibility to Protect,'" 2.1).
Along with protecting states unable to resolve their crises, the report also recognized the need to rebuild their structure after intervention. "The responsibility to protect implies the responsibility not just to prevent and react, but to follow through and rebuild. This means that if military intervention action is taken— because of a breakdown or abdication of a state's own capacity and authority in discharging its 'responsibility to protect'— there should be a genuine commitment to helping to build a durable peace, and promoting good governance and sustainable development. Conditions of public safety and order have to be reconstituted by international agents acting in partnership with local authorities, with the goal of progressively transferring to them authority and responsibility to rebuild" (ibid., "The Responsibility to Rebuild— Peace Building," 5.1).
The problems of intervention
The report insightfully tackles the many difficulties facing peacemakers of today's world. Here are some:
• "There is no longer such a thing as a humanitarian catastrophe occurring 'in a faraway country of which we know little.' On 11 September 2001 global terrorism struck the US homeland where around 40% of the victims of the World Trade Center were non-Americans, from some 80 countries. In an interdependent world, fragile security and ill-will can constitute a risk to people everywhere" (ibid., "The Responsibility to Protect," 1.21).

• "[If the international community] stays disengaged, there is the risk of becoming complicit bystanders in massacre, ethnic cleansing, and even genocide. If it intervenes, it may not be able to mitigate the abuses" (ibid., 1.22).

• Disarmament has been one of the most difficult tasks to implement. It has been extremely hard to collect all weapons, disarm warlords or prevent a trade in small arms long after withdrawal.
Problems for achieving consensus
The nature of the United Nations often precludes achieving a united front in handling conscience-shattering crises.
• The veto power of the five permanent members of the Security Council is too often exercised to serve individual ends. There is a need for a "code of conduct" among them so that they will not use that veto when there is a significant humanitarian crisis.

• Only the UN can authorize military action, yet the UN does not have its own military or police force. Most countries have shrinking military budgets since the post-Cold War era and peacekeeping states are often unable to maintain military commitments. Even Canada, as affluent a nation as it is, was unable to replace its military detachment on withdrawal from Afghanistan because there was no fresh operational unit available. UN peacekeeping peaked in 1993 at 78,000 troops but at the time of the report, including both NATO and UN missions, the number of soldiers in international peace operations had soared by 40 percent to 108,000.

• UN membership has grown from 51 member states in 1945 to 189 today. This brings a whole new array of voices, interests and competing aspirations. o The "CNN effect" of media with satellite images of suffering from troubled states can make it difficult for the UN and Security Council to take the time to properly assess what action to take.
Will the world respond?
Will our world meet the challenge? The ICISS report champions civilized aspirations. Notice their heartfelt warning. "Meeting this challenge is more than a matter of aspiration. It is a vital necessity. Nothing has done more harm to our shared ideal that we are all equal in worth and dignity, and that the earth is our common home, than the inability of the community of states to prevent genocide, massacre and ethnic cleansing. If we believe that all human beings are equally entitled to be protected from acts that shock the conscience of us all, then we must match rhetoric with reality, principle with practice. We cannot be content with reports and declarations. We must be prepared to act. We won't be able to live with ourselves if we do not" (ibid., "Meeting the Challenge," 8.34).
"Won't be able to live with ourselves"! We give full credit to all with a humanitarian heart who are trying to ease suffering in this world. But will they be successful?
Bible prophecy shows that human attempts to solve the ongoing crises will eventually fail. In fact, crises will worsen to the point of bringing the earth to the brink of self-annihilation. See our booklets You Can Understand Bible Prophecy and Are We Living in the Time of the End?
God will intervene
We learn by hard experience that man often needs outside intervention to bring him back to decent values in life. However, God gives man the freedom of choice, and that choice does not always involve God. Man does not want his Creator intervening in his life or the lives of the nations, and mostly God has accommodated mankind's wishes. He lets people write the painful lessons that hopefully will eventually result in repentance. "Your own wickedness will correct you, and your backslidings will rebuke you" (Jeremiah:2:19).
Soon God will step into human affairs by sending Jesus Christ to establish and rule over a world government. Only then will peace come to the nations. Zechariah shows how God will intervene in the affairs "of all the nations" who fail consistently to respond to His way. Chapter 14 tells us that when Christ returns, God will act when needed on all "the families of the earth" who refuse to worship Him at the Feast of Tabernacles (Zechariah:14:16-19). We might say His withholding of rain is a way of imposing economic sanctions to bring people around.
God's soon-coming intervention will enable all nations to be prosperous and secure. —WNP
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Friday, August 29, 2014

When Do I Get a Break?

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When Do I Get a Break?





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Are you working more and relaxing less? Doing more but never getting everything done? Running here and there but only running yourself down? Maybe it's time you took a break!

In today's world of rush here, hurry there, a haggard lament often arises with a weary sigh: "When do I get a break? I never have any time for myself. I'm up before dawn getting ready for work, commute an hour or more, work at least eight hours, commute home arriving after dark—and I'm beat."
Family responsibilities add to the load. Many a mom tells the same story:
"I was up at 3 a.m. to comfort a child with an upset stomach, then got out of bed at 5 a.m. to make lunches for everyone, put a load of clothes in the washer, fix breakfast, get the children dressed and off to school, and get ready for work. I leave from work to pick up the children after school and go home. Then I take the clothes out of the washer, put them in the dryer and prepare dinner. After dinner, I do the dishes and get the children ready for bed.
"That doesn't include doing the ironing and cleaning the house. I don't have time to be exhausted, but I am. Just after midnight one of the children is having a nightmare and needs comforting. Finally I get back to bed and start the whole thing over again at 5 a.m."

Working more, relaxing less

It seems there's never time to sit back and relax—and if we do, we feel guilty. What's the answer? Life is much more than the 40 hours a week on the job. How in this complicated 21st century (filled with time-saving devices!) can a person find time to take a deep breath and just sit down? Is it possible?
The calendar has Presidents' Day, Memorial Day, Independence Day, Labor Day, Thanksgiving Day and others. It seems there is a day for everything—but where is your day? Many people don't even have time for a vacation!
Sound familiar? One of the major complaints people have is about finding time for themselves or their family. Historically, after World War II, Americans had the shortest working week in the world. Now, according to Boston College professor Juliet Schor, they have the longest. Her comment is that the average American worker now puts in 200 hours per year more than in 1973.
Astonishing, isn't it? People are so desperate for some free time that, states the Center for a New American Dream, half of the work force would trade a day off for a day less pay.
All these things are complicated by the fact that as soon as a tiny break presents itself, a compulsion to fill it takes over. We immediately rush to surf the net, talk on the cell phone, play a computer game, take one of the kids to soccer and another one to tennis or something. We find it nearly impossible to sit still.
That is a part of the problem. Most people aren't comfortable unless something is going on. Society has convinced us that we should never just sit without something happening.
Sitting quietly and contemplating a beautiful sunset is almost a lost art, as is staring deeply into a crackling fire. It's sometimes joked that those who practice yoga sit and contemplate their navel. I'm not recommending that, but we do need to learn how to rest or enjoy free time without something being scheduled to fill every minute of every day.

What's the answer?

Do you need a break enough to take advantage of such a time? Do you want to hear about it? How badly do you want that break? Is it enough to trade a day of pay for a day off? Are you sure?
Oddly enough, there is a time expressly made for just that. It's a time for a person to take a break—designed for all men and women, regardless of how busy their week may be.
You may be thinking, "I'm always behind and can't get everything done as it is." If that's the case, making some time for yourself isn't going to make that much difference. You'll still be behind, but you will have had a break—and maybe now you can get more done in the remaining time than you would have otherwise.
Every one of us has 24 hours in our day. We all have seven days in the week, totaling 168 hours. You might say, "And I still don't have any free time!"
Yet 24 of those 168 hours are intended specifically to give you the break for which you long. They are designed to be a special time for the whole family. Parents think of their working week, but children need a break as well. Many of them won't slow down long enough to take time for an appropriate meal. If they do, it's usually to gulp it down and rush off to something else.

Starting at the beginning

Could you handle a time to relax? What would it be worth to you?
Let's start at the beginning. A supreme Creator exists who made all things, including you and me. He fully understood the mind of man and knew men and women would crowd the week with their own activities. He also knew the tendency of humanity to ignore personal health and welfare in favor of keeping busy.
So He created a day and set it apart as a rest day. He actually commanded that man take a break each week. You can read it for yourself in His instruction book for us, the Bible.
After six days of creating a wonderful world for man to dwell in (as well as creating man himself), we find that God rested from all His work. "Thus the heavens and the earth, and all the host of them, were finished. And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made" (Genesis:2:1-3).
Did He bless it and sanctify it for His own use? The answer is a resounding no . God doesn't need to rest. This is simply telling us He ceased the work of the physical creation. Why, then, did He set apart the seventh day? He was setting us an example that we need a break from physical activity.
Jesus Christ spelled this out in Mark:2:27-28: "And He said to them, 'The Sabbath was made for man , and not man for the Sabbath. Therefore the Son of Man is also Lord of the Sabbath.'" He plainly says that the seventh day, also called the Sabbath, was made for man as a time to take a break from our everyday routine as well as a time to worship God.
There is your break. There is a 24-hour period every seven days in which you can renew your energies, both mentally and physically. Stress and overwork is a major health problem today. Hypertension results from never making the time to relax. These 24 hours were made to relieve that problem, among many others. It gives us a specific "break time" every week.
When God gave Moses the Ten Commandments , one of those commandments dealt directly with the Sabbath: "Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the LORD your God. In it you shall do no work . . ." (Exodus:20:8-10).
This is not an idle comment. The day God made for man—the Sabbath, the seventh day of the week—is intended to be acknowledged by man by using the time differently from the normal workday. Most of humanity has ignored this particular commandment down through the ages.

God concerned for His creation

God the Father is a patient and loving individual. He is concerned about the welfare of His creation. He has given humanity time to accept His commands, but eventually He does run out of patience.
Reread Exodus:20:9-10. His instruction is very specific: "Six days you shall labor and do all your work, but the seventh day is the Sabbath of the LORD your God. In it you shall do no work . . ."
The question is why? Why is it so important to take a day off from all work, regular and otherwise? If this is a day made for man, why not just do as you please? It is made for man, but it is a special time that has been set aside—hallowed—by God not only to rest but to be reminded of the Creator of all things.
Here is what He told the ancient nation of Israel: "Speak also to the children of Israel, saying, 'Surely My Sabbaths you shall keep, for it is a sign between Me and you throughout your generations, that you may know that I am the LORD who sanctifies you. You shall keep the Sabbath, therefore, for it is holy to you'" (Exodus:31:13-14).
Then in verse 17 He adds: "It is a sign between Me and the children of Israel forever; for in six days the LORD made the heavens and the earth, and on the seventh day He rested and was refreshed."

A blessing waiting for you

This statement was made to the nation God had chosen to be His special people, but it applies to all humanity. Jesus isn't just the God of the Israelites. He is the Savior of all humanity. That is clearly shown by His comment that "the Sabbath was made for man." We see it is more than only a day of rest. It also identifies the one keeping it with the Creator God who made it.
In society today, people wear all manner of identifying signs or symbols. Each nation has its own flag. Some wear a jacket, shirt or hat displaying the name of their favorite team, player or political party.
This verse says that keeping the Sabbath is an identifying sign, too. The Sabbath day identifies those who wish to truly honor the Creator. It also says to all who see, "I belong to and worship the God who made all things. My loyalty is to Him above all else." It also gives a much-needed break every week.
Someone might say, "I'm just not interested in religion." He or she still needs a break, so why not use the day that was created for that purpose? It is important. The Sabbath is a break for you, and it's also a time to learn about the Father of mankind.
The truth is there are great blessings in learning to "take a break." It helps to fight stress and gives the body a chance to recuperate from the toils of the week. The pressure is off.
It gives you an opportunity to sit back and relax, and even to have the chance to watch a beautiful sunset without feeling guilty. It is an opportunity to read to the children or to simply sit and talk with them, tightening the bond of love and respect between a parent and child and their God.
You need a break. You need a time when the pressures of work are set aside. Whether you're a man, woman or child, you need a chance to take a deep breath and just relax. Now the question is, do you really want a break ? Are you willing to accept the time God made for you to have a break? It is important to you. It is important to identify yourself with the Creator of the universe.
Will you do it? Will you finally learn to "take a break"? It's in your hands. Do it! GN