Showing posts with label Civil War. Show all posts
Showing posts with label Civil War. Show all posts

Friday, November 14, 2014

This Is the Way... For Such a Time As Now

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This Is the Way... For Such a Time As Now



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During the recent showdown between the legislative and executive branches of government, there was often the reference to the impeachment of Andrew Johnson as a guide of how to proceed methodically, judiciously, and with an eye towards the end goal.

The issue of impeachment, unlike any other political challenge, allows the people of America to truly focus on those principles that they consider essential for the present and future well being of their country. The pressures to stand up and speak up for what you hold near and dear can be immense-especially when you are in the minority. During the recent showdown between the legislative and executive branches of government, there was often the reference to the impeachment of Andrew Johnson as a guide of how to proceed methodically, judiciously, and with an eye towards the end goal.
Let's go back in time and personalize that event of long ago through the life and sacrifice of one individual named Edmund G. Ross. He was the freshman senator from Kansas who cast the pivotal vote of "not guilty" which ultimately derailed any possible conviction of President Johnson. Historian Santyana is often remembered for his famous maxim: "Those who fail to learn the lessons of history are doomed to repeat them." This is sobering advice to serious students of history and prophecy, recognizing both these elements have a common seam.
In 1955, then Senator John F. Kennedy wrote a book entitled Profiles In Courage . The book contains a number of short stories that depict Americans who made a difference in their time. Kennedy opens this profile by focusing the reader "on a lonely grave, forgotten and unknown, [where] lies 'the man who saved a President.'"
The Die is Cast
Let's understand the times and the man. The Civil War was over. The victorious North through the "Radical Republican" majority of Congress was in the process of imposing a harsh peace on the vanquished Southern Confederacy. Kennedy states that "Lincoln prior to his death had already clashed with extremists in Congress, [which] had opposed his approach to reconstruction in a constitutional and charitable manner and sought to make the Legislative Branch of the government supreme."
The main target was none other than a courageous, if less than tactful, Tennessean (Johnson) who had been the only Southern member of Congress to refuse to secede with his state. Johnson had committed himself to the "policies of the Great Emancipator to whose high station he had succeeded only by the course of an assassin's bullet."
The flash point issue was the recently passed "Tenure-of-Office" bill, which essentially gave Congress the power over the President concerning removal of government personnel. The pivotal act of no return on Johnson's part was the firing of Secretary of War Stanton, whom he had inherited from Lincoln, but whom he considered a tool of the "Radical Republicans" and a near-military dictator of the conquered South. Initially, this act of Congress was not specified to include cabinet members. Stanton, sensing the moment and the mood of Congress and the American people, barricaded himself in his office and there remained. The die was cast.
The political atmosphere was incredibly tense and threatening. Senator Thaddeus Stevens, master of the House of Representatives "with a mouth like the thin edge of an ax" coldly stated, "Let me see the recreant who would vote to let such a criminal escape. Point me to one who will dare do it and I will show you one who will dare the infamy of posterity." As the trial moved forward "the chief interest was not in the trial or the evidence, but in the tallying of votes necessary for conviction."
The numbers game became the all-telling focus. It would take a two-thirds majority to convict. The Democratic senators' vote was taken as lost. The Republicans could only afford to lose six of their own party member's votes. Six Republicans had already stated they would vote "not guilty." "Infamy!" cried the Philadelphia Press; "the Republic has been betrayed in the House of its friends."
But what about Edmund Ross? He was the only man who had not declared his vote, and it would be his vote that would make the difference in American history.
"I Look Down into My Open Grave"
Initially, Ross had been considered a sure vote towards conviction. Here was a "Kansas man" who had been pro-abolition, a major in the army, and had voted negatively towards every Johnson initiative to this point. He had condemned Johnson's treatment of Secretary Stanton. He neither liked the man personally or politically. Yet, he was openly condemned for not announcing his conclusions in a preliminary poll.
Ross generated deep concern with his words to Senator Sprague of Rhode Island. "Well, Sprague, the thing is here; and, so far as I am concerned, though I am Republican and opposed to Mr. Johnson and his policy he shall have as fair a trial as an accused man ever had on this earth."
Kennedy shares the intense pressures by stating, "Ross and his fellow doubtful Republicans were daily pestered, spied upon and subjected to every form of pressure. Their residences were carefully watched, their social circles suspiciously scrutinized, and their every move and companions secretly marked in special notebooks. They were warned in the party press, harangued by their constituents, and sent dire warnings threatening political ostracism and even assassination."
Kennedy quotes from Dewitt's Impeachment of Andrew Johnson: "The full brunt of the struggle turned at last on the one remaining doubtful Senator, Edmund G. Ross." Firing back at a threatening letter by a Kansan constituent, Ross laid the gauntlet down by declaring: "I have taken an oath to do impartial justice according to the Constitution and laws, and trust that I shall have the courage to vote according to the dictates of my judgement and for the highest good of the country."
Then the moment of truth came. Ross would freeze-frame the dramatic moment years later by reminiscing, "It was a tremendous responsibility, and it was not strange that he upon whom it had been imposed by a fateful combination of conditions should have sought to avoid it, to put it away from him as one shuns, or tries to fight off a nightmare.... I almost literally looked down into my open grave. Friendships, position, fortune, everything that makes life desirable to an ambitious man were about to be swept away by the breath of my mouth, perhaps forever."
Ross' lament reminds one of another time and place when Mordecai warned and encouraged Esther by stating, "Do not think in your heart that you will escape in the king's palace any more than all the other Jews. For if you remain completely silent at this time, relief and deliverance will arise for the Jews from another place, but you and your father's house will perish. Yet who knows whether you have come to the kingdom for such a time as this"(Esther:4:13-14). At times like this, one must dig deep, dig true, and yes, seemingly alone.
Ross' hero, Abraham Lincoln, once stated, "I desire so to conduct the affairs of this administration that if at the end, when I come to lay down the reins of power, I have lost every other friend on earth, I shall at least have one friend left and that friend shall be down inside of me."
Lincoln was a reader of the Bible. Perhaps, in the challenging moments of life and leadership he had pondered what Christ had stated in Matthew:16:25-26: "For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man exchange for his soul?"
"How Say You?"
In the day of judgment, the Chief Justice finally came down the roll call to Ross and inquired, "How say you? Is the respondent Andrew Johnson guilty or not guilty of a high misdemeanor as charged in this article?"
Kennedy sums up the dramatic moment, "Every voice was still; every eye was upon the freshman Senator from Kansas. The hopes and fears, the hatred and bitterness of past decades were centered upon this one man." In a determined voice, Ross stated, "not guilty!" For all practical purposes the trial was over and the conviction lost.
What were the thoughts behind these two simple words from a man who personally and politically disliked the man on trial? Years later, Ross would write in magazine articles that, "in a large sense, the independence of the executive office as a coordinate branch of the government was on trial.... If...the President must step down...a disgraced man and a political outcast...upon insufficient proofs and from partisan considerations, the office of President would be degraded, cease to be a coordinate branch of the government, and ever after subordinated to the legislative will."
One thing was for sure. The vision of the "open grave" was real. Ross immediately began to receive threats and insults. One stated, "Kansas repudiates you as she does all perjurers and skunks." A Kansas Supreme Court Judge sent him a wire stating, "the rope with which Judas Iscariot hanged himself is lost, but Jim Lane's pistol is at your service" (Jim Lane, a suicide victim, had been the previous senator of Kansas whom Ross had replaced).
Ross would serve out his term and would often during that time be referred to as "traitor." Secretary of War Stanton would come out of his self-imposed office barricade, President Johnson would later serve as a senator from Tennessee, but Ross and each of the other six Republicans would never return to elected office. Politically, they were through.
It would take the country 20 years to catch its breath from the Civil War period and come to its senses. The "Tenure-of-Office Act" was found unconstitutional. Kennedy states, "those Kansas newspapers and political leaders who had denounced him in earlier years praised Ross for his stand against legislative mob rule." They went on: "By the firmness and courage of Senator Ross, the country was saved from calamity greater than war, while it consigned him to a political martyrdom, the most cruel in our history.... He acted Right " [Emphasis added].
Difference Between the Holy and Profane
Why should Edmund Ross's example be important to us? Revelation:5:10 states that God is in the process of making us "kings and priests." Ruling within government, and making sound judgments and decisions is part of the future of the resurrected Christians who will assist Christ in the literal kingdom of God on this earth. In 1 Corinthians:6:2-3, Paul states, "Do you not know that saints will judge the world...and that we shall judge angels?" Both of these functions require decision making that may affect human life and the well being of future generations.
In Ezekiel:44:23-24, God offers this job description of priests by stating, "They shall teach My people the difference between the holy and the unholy, and cause them to discern between the unclean and the clean. In controversy they shall stand as judges, and judge it according to My judgments." What is the difference between the holy and the profane? In one sense the things that are holy are those matters which stand the test of time, because they are godly in nature. They are matters that move beyond convenience, haste, emotion, and a rush to judgment. The unclean and profane items may seem good for the moment, offering instant gratification to and winning the applause of sincere people.
Values Over Feelings
Yet, God is not nearly as interested in feelings, as in the values that ultimately shape society. Ross lived in times that were emotional, dizzy and dismaying. The country had just experienced the greatest single conflict of its brief history-a war that pitted brother against brother. Proverbs:29:18 so aptly states, "Where there is no vision, the people perish." On principle, Ross recognized that an erosion of presidential power by a vengeful Congress would not only pave the path to an even harder reconstruction, but jeopardize all future presidents facing matters of vital national interest. In one of the darkest episodes of our political history one man stood out as a light of reasoned principle.
Zechariah:8:23 prophetically indicates that in God's kingdom people of vision and principle will be in demand because such values will be immediately recognized as precious, not 20 years later as was the case for Ross' wisdom. Notice what it says: "Ten men from every language of the nations shall grasp the sleeve of a Jewish man (a godly man), saying, 'Let us go up with you, for we have heard that God is with you.'" Values, convictions, courage are like lighthouses in a dark world. Perhaps even now, you are facing situations in which you seem to "stand alone" on principle.
We read examples like Esther and Edmund Ross to know that we are not alone. Ultimately, what is most important, is not what we know, but what we do-starting today. Edmund Ross' courageous example during the trial of his century certainly exemplifies the millennial refrain of Isaiah:30:21, "this is the way walk you in it." But his time and trial is past. Let's move forward toward our present and future trials with the same moral fortitude. WNP
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Wednesday, March 30, 2011

Are We Living in the Time of the End?

From http://el-paso.ucg.org/  or call 1-888-886-8632.

Are We Living in the Time of the End?


A Newsweek report notes that more scholarship has been devoted to the study of end-time biblical prophecies in the past 30 years than in the previous 300. A series of novels based on biblical end-time prophecies have sold more than 9 million copies. Is there a way to tell if we are nearing the end?

by Gary Petty

A resurgence of fascination with biblical prophecy has spawned religious debate over interpretations of the visions of Daniel, Jesus Christ's prophecy of the end of the age shortly before His crucifixion and the apostle John's mysterious images in the book of Revelation.



However, there are practical concerns behind these intriguing curiosities. People want to know about the future. We are living in turbulent times. Many are concerned about the state of the world, and some discerning souls are turning to the Bible—the prophetic passages in particular—for solace and insight.



A Newsweek article titled "The Way the World Ends" states: "Of all the books of the Bible, none has fired the imagination of the West more than the last, the mysterious Apocalypse [or Revelation]. The four horsemen of the Apocalypse, the Whore of Babylon, the deceitful Antichrist—these are just a few of the powerful and troubling images that Revelation injected into Western art and consciousness.



"Its prophecies have been of even greater consequence: the return of the Jews to the Holy Land, the millennial kingdom of Christ on earth, the Battle of Armageddon and the promise of a new heaven and earth have justified numerous wars and revolutions and inspired utopias and religious sects of every sort" (Kenneth Woodward, Nov. 1, 1999).



How can we understand biblical prophecy? Are there rules to the strange images and predictions? Where do we even start?



A pivotal passage



Let's begin by looking at divine predictions given to the prophet Daniel in the sixth century before Christ.



Daniel was a young Jewish man who had been taken captive by the Babylonians. According to Daniel 2, the Babylonian ruler, King Nebuchadnezzar, had a disturbing dream and decided that it possessed a hidden message. He called his astrologers and sorcerers together and commanded that they tell him the meaning. Of course, by their own human power they couldn't.



God, however, revealed to His servant Daniel the dream and its meaning. The Creator looks out across the expanse of time, understands what humanity will do and determines how He will intervene in human history to bring about His ultimate plan for mankind.



Daniel appears before the king and proceeds to proclaim that Nebuchadnezzar's dream involved an image of a man. We pick up the story in verse 32. Daniel tells the king: "This image's head was of fine gold, its chest and arms of silver, its belly and thighs of bronze, its legs of iron, its feet partly of iron and partly of clay.



"You watched while a stone was cut out without hands, which struck the image on its feet of iron and clay, and broke them in pieces. Then the iron, the clay, the bronze, the silver, and the gold were crushed together, and became like chaff from the summer threshing floors; the wind carried them away so that no trace of them was found. And the stone that struck the image became a great mountain and filled the whole earth."



Daniel continues: "This is the dream. Now we will tell the interpretation of it before the king. You, O king, are a king of kings. For the God of heaven has given you a kingdom, power, strength, and glory; and wherever the children of men dwell, or the beasts of the field and the birds of the heaven, He has given them into your hand, and has made you ruler over them all—you are this head of gold.



"But after you shall arise another kingdom inferior to yours; then another, a third kingdom of bronze, which shall rule over all the earth. And the fourth kingdom shall be as strong as iron, inasmuch as iron breaks in pieces and shatters everything; and like iron that crushes, that kingdom will break in pieces and crush all the others.



"Whereas you saw the feet and toes, partly of potter's clay and partly of iron, the kingdom shall be divided; yet the strength of the iron shall be in it, just as you saw the iron mixed with ceramic clay. And as the toes of the feet were partly of iron and partly of clay, so the kingdom shall be partly strong and partly fragile. As you saw iron mixed with ceramic clay, they will mingle with the seed of men; but they will not adhere to one another, just as iron does not mix with clay.



"And in the days of these kings the God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever.



"Inasmuch as you saw that the stone was cut out of the mountain without hands, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold—the great God has made known to the king what will come to pass after this. The dream is certain, and its interpretation is sure" (verses 32-45).



God reveals the meaning



The image of Nebuchadnezzar's dream may seem unfathomable, except that God, though Daniel, reveals the meaning. This simple prophecy supplies a major framework for many prophecies throughout Scripture. Nebuchadnezzar's image concerns four great empires, beginning with Babylon. From our historical vantage point today the elements of the prophecy become clear.



The Babylonian Empire was followed by three other empires. First came the Persian Empire that destroyed Babylon's rule. The Persians were, in turn, conquered by the Greeks under Alexander the Great. The Greek Empire eventually was gobbled up into the Roman Empire.



All this was recorded centuries before it came to pass. Fulfilled prophecy proves the divine inspiration of the Bible! But all of the prophecies of Daniel 2 aren't just for the past. He foretells that the fourth empire will exist at a time when the Messiah comes to rule the earth.



Let's go back and reread verse 44: "And in the days of these kings [the 10 kings represented by the toes of the image] the God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever."



Here is a vital key to understanding end-time biblical prophecy. Before the Messiah comes to rule over God's Kingdom on the earth, there must first be a revived fourth kingdom, a resurrected Roman Empire, involving 10 rulers.



When will the Messiah return?



Did you know that between a fourth and a third of the Bible is prophetic? Much of that information is concerned with what it calls "the end time."



It seems that many generations have thought that they were living in the time just before the return of Christ. The Newsweek article mentioned earlier states: "In the 12th century, for example, the Crusaders saw the recapture of Jerusalem from the Muslims as a defeat of the Antichrist. Christopher Columbus set sail thinking his voyage to India would hasten the return of Christ to earth.



"For the same reason, Oliver Cromwell readmitted Jews to England after the English civil war, thinking his victory would establish the New Jerusalem on British soil. Isaac Newton wrote a book on biblical prophecy, hoping to prove that Ôthe world is governed by providence.' In Puritan New England, America's greatest theologian, Jonathan Edwards, studied John's Apocalypse and calculated that the millennium of Christ's kingdom on earth would begin in the year 2000."



Jesus prophesied, as recorded in Matthew 24:22, that unless He returns to intervene, all humanity will be destroyed. This horror is precariously possible with modern nuclear, chemical and biological weapons. The Messiah won't return until many prophesied events take place first—things like world wars, disease epidemics on a global scale and a rise in natural disasters.



No one knows the exact time of Christ's return. Jesus Himself said, "Of that day or hour no one knows, not even the angels in heaven, nor the Son, but the Father alone."



Jesus Christ's focus: Be prepared



Jesus also commanded His followers to be aware of events and how they relate to prophecy. Just after saying that no one knows the day or hour of His return, He told His disciples, as recorded in Mark 13:33-37:



"Take heed, watch and pray; for you do not know when the time is. It is like a man going to a far country, who left his house and gave authority to his servants, and to each his work, and commanded the doorkeeper to watch.



"Watch therefore, for you do not know when the master of the house is coming—in the evening, at midnight, at the crowing of the rooster, or in the morning—lest, coming suddenly, he find you sleeping.



"And what I say to you, I say to all: Watch!"



Christ's instructions to watch mean more than just being aware of events. His followers are to be spiritually prepared for His return. In Luke 21:34-35 Jesus says:



"But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly. For it will come as a snare on all those who dwell on the face of the whole earth.



"Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man."



Will you be ready?



Are you being prepared for the return of Christ? Are you living your life in complete dedication to God and His ways? Is your religion a social club or a dynamic force of change in your life? The purpose of The Good News radio program and magazine is to challenge you to go to God and have Him change your life.



Why were your born? There is a big difference between grasping your future, and simply going on the way you have been. The choice is up to you. GN





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Recommended Reading

We certainly live in troubling times. The world is filled with war, terrorism, unrest, poverty, corruption, crime, natural disasters and the like. Are these signs that we are in the prophesied time of the end? You need to understand what the Bible reveals about end-time events. Request our eye-opening booklet Are We Living in the Time of the End? to understand what it all means.

Monday, March 28, 2011

What Place Is Safe?

From http://el-paso.ucg.org/  or call 1-888-886-8632.

What Place Is Safe?


by Frank Dunkle

Have you heard what has been going on in Libya? Demonstrations, riots, fighting. It's not only there; the turmoil seems to have started in Tunisia and spread across the Middle East. Scenes on the television news and Internet sites show crowds of people chanting and screaming. At times violence breaks out, with rock throwing, firebombs and gunfire.



But Libya, Egypt and Tunisia are far away from most of us, right? That sort of thing could never happen here, could it?



Violence far and near

I realize that for some of you reading this, Libya may be fairly nearby, but for most, the fighting in the Middle East is very far away. But it should still matter to you.



Vertical thinkers know that the Creator God takes a special interest in the Middle East, and particularly the area around Jerusalem. Bible prophecies show that what happens there can spread, and it will affect all the rest of the world. That is a discussion for another time, but if you would like to learn more, request or download the free booklet The Middle East in Bible Prophecy. It is important to realize that what we saw happening in the Middle East could happen in your neighborhood too.



History shows that time and again political unrest has led to bloodshed. In the 1830s and '40s a wave of revolutions swept across most European nations, with scenes that would appear very much like those we've watched on television in recent weeks.



This year marks the 150th anniversary of the American Civil War. It began because men could not reconcile their political differences about government and slavery. Political disagreements escalated into one of the bloodiest wars in history, right here in the United States.



Still, you might say, things have changed a lot since the 1800s. They have in ways, but it was less than 20 years ago that a six-day riot broke out in Los Angeles, California. Nearly a billion dollars of property damage occurred, 53 people died and thousands more were injured—not in the Middle East, but in California. It could happen in your town.



How can you be safe?

So, how can you be safe in a world of violence? Is there a place to be safe or measures you can take? In a word, yes! But real safety won't be found behind bars and locks or from guns and ammunition. That same God who is concerned with events in the Middle East is concerned with your safety as well. If you follow His direction in your life, He promises real, physical protection.



A particularly poetic portion of the Bible says it this way: "A thousand may fall at your side, and ten thousand at your right hand; but it shall not come near you." Why? "Because you have made the Lord…your dwelling place" (Psalm 91:7, 9).



Consider the story of a young man in the Bible who was in Jerusalem when an invading army captured and destroyed the city. This fellow named Baruch bewailed his fate, but God sent him a personal message promising to protect his life in the midst of war and destruction (Jeremiah 45:2-5). What does this story have to do with you, today? Everything!



These stories are not just ancient fables. They're examples and promises that we can rely on when the world around us gets crazy. What we saw in the Middle East will happen again and again. Yet we do not have to be afraid. If we look to and follow the one, true God, we can trust that He will keep us safe. For more information, see "Coming Calamities: Does God Offer Protection