Counting Pentecost

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Counting Pentecost

by Dan Dowd




Source: Photos.comPassover and the Days of Unleavened Bread are seven weeks past and we are almost finished in the counting toward Pentecost. God’s Holy Days are rich in meaning and anticipation as we rehearse them once again – each of them unique in what they picture and adding to what has gone before. The upcoming Feast of Pentecost is no different in these regards.



One unique aspect of Pentecost is that it is not a fixed date on the Calendar unlike the other Holy Days – so while it is always on the same day of the week, it can “move” in terms of which week in May or June it ends up being on.



God charged the Jews with preserving the Old Testament, but the interpretation has not always been handed down accurately. During the first century A.D., the Pharisees gained complete control of the Jewish religious observances. They figured Pentecost beginning with the day after the first annual Sabbath - the first Day of Unleavened Bread. Is this what God instructed? Preserved in a book called the Mishna is recorded how Pentecost had been counted from generation to generation before the Pharisees took control. How the Jews count Pentecost now is not always how it had been done, or should be done. The Jews count from the first High Sabbath of the Days of Unleavened Bread - rather than from the Sabbath in the Days of Unleavened Bread. If Pentecost was to be counted from the High Sabbath of the Days of Unleavened Bread, what would be the point in saying to count the days? Why not simply say keep Pentecost on Sivan 6? Instead, the weekly Sabbath can fall on 7 different days within the Days of Unleavened Bread - hence the need to count to know when to keep Pentecost. We must pay attention to know the right time, or day, to keep.



God instructed Israel to count 50 days from the Days of Unleavened Bread to determine when to keep Pentecost. We are to count “ from the day after the Sabbath, from the day that you brought the…wave offering ” (Leviticus 23:15And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:



See All..., NKJV). The Hebrew word there for Sabbath is the word used for the weekly Sabbath - the same word used in verse 3 when God reminds Israel to keep the weekly Sabbath. God instructs us to count 50 days from the weekly Sabbath which also means that Pentecost will always fall on a Sunday (first day of the week). Pentecost this year is on May 27th. Have you ever thought why God did that with this Holy Day? Every other Holy Day is set on a given day in a given month in His calendar – but not Pentecost.



Part of the reason for counting is to be reminded of the distance that we should be gaining in coming out of sin during the Days of Unleavened Bread, and part of the reason is to count with anticipation of the giving of God’s Holy Spirit. In Acts 1:4And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.



See All... Christ told those assembled in Jerusalem not to leave that city (before the Day of Pentecost), but “…to wait for the Promise of the Father…” that is, the giving of the Holy Spirit. Although we have been called and given access to God through His Holy Spirit, do we also count toward the day when all of mankind (1 Timothy 2:4Who will have all men to be saved, and to come unto the knowledge of the truth.



See All...) will have access to the knowledge of the truth?



As we finish the count toward Pentecost, let’s remember why we count Pentecost and what God wants to us to see and anticipate in that counting. It indeed will be a wonderful time when “… the earth shall be full of the knowledge of the Eternal as the waters cover the sea ” (Isaiah 11:9They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.



See All...).







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'Dust to Dust'

From http://el-paso.ucg.org/

'Dust to Dust'


The truth about life after death is out there, but not in our stars or ourselves. Our revealed future is far greater than the stuff of dreams.

by Les McCullough

The late Carl Sagan, astronomer and author, used to wonder why smart people would believe in God. True, he spent most of the last decade of his life saying he wanted to discover whether God exists, but up until he died earlier this year he never believed in God or that he would ever again see his wife of 20 years.

Is there life after death? Is there an answer that makes sense?

As he saw his death approaching, Sagan himself said: "I would love to believe that when I die I will live again, that some thinking, feeling, remembering part of me will continue. But, much as I want to believe that, and despite the ancient and worldwide cultural traditions that assert an afterlife, I know of nothing to suggest that it is more than wishful thinking" ("In the Valley of the Shadow," Parade, March 10, 1996).

Many other people have also decided that this life is all there is and they try to make the most of it. If Carl Sagan and these others are right, then the rest of us, particularly those who believe the Bible's explanation, have been seriously deluded.

Skepticism about an afterlife, or of that afterlife being one of happiness forever, has long existed even among Christians. In the first century of the Christian era, the apostle Paul encountered this mind-set in Corinth. Apparently the Christians God had called in this cosmopolitan city carried some of the philosophical baggage of their times along with them. Some questioned even the resurrection of Jesus Christ.

Paul pointedly asked: "Now if Christ is preached that He has been raised from the dead, how do some among you say that there is no resurrection of the dead?" (1 Corinthians 15:12).

He continued: "For if the dead do not rise, then Christ is not risen. And if Christ is not risen, your faith is futile; you are still in your sins! Then also those who have fallen asleep [are dead] in Christ have perished. If in this life only we have hope in Christ, we are of all men the most pitiable" (verses 16-19).

To Paul, the issue was not one of whether there is a resurrection. That was an accomplished fact; eyewitnesses had seen Jesus Christ brutally executed, then had seen Him alive again. These men and women had walked with Him, talked with Him, touched Him, shared meals with Him. They knew the resurrection was real. The issue, then, was how and when will the dead be resurrected. Where are they while awaiting their resurrection?

What happens to the dead?

Humans are a physical creation. God created Adam from the dust of the earth and informed him, after he had taken of the forbidden fruit, that "in the sweat of your face you shall eat bread till you return to the ground, for out of it you were taken; for dust [clay] you are, and to dust you shall return" (Genesis 3:19, emphasis added throughout). It isn't flattering to think of returning to dust, but that is what happens to the physical body after death.

What does it mean to die? The biblical book of Ecclesiastes was written by someone said to be the wisest man who ever lived. Solomon wrote: "For what happens to the sons of men also happens to animals; one thing befalls them: as one dies, so dies the other. Surely, they all have one breath; man has no advantage over animals, for all is vanity. All go to one place: all are from the dust, and all return to dust" (Ecclesiastes 3:19-20).

Solomon understood that the dead do not continue alive in some other place or state of existence. He knew that "the dead know nothing" and "there is no work or device or knowledge or wisdom in the grave where you are going" (Ecclesiastes 9:5, 10).

Do the dead, then, live again? Yes, most definitely.

Resurrection at Christ's return

Paul, once again allaying fears, explained this to the church in Thessalonica. "But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus" (1 Thessalonians 4:13).

It is perfectly clear that Paul is equating death with the state of being asleep: "For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep" (verse 15).

Those who have died "sleep" in their graves until the time Jesus Christ calls for them at His return. At that time the dead in Christ will rise.

The dead in Christ are those who in life responded to the gospel message by repenting of their sins, accepting Jesus Christ as their Savior, being baptized for the remittance of sin and receiving the gift of the Holy Spirit to help them to obey God (Acts 2:37-38).

This resurrection from the dead is clear from both the Old and New Testaments. Isaiah 26:19 says, "Your dead shall live; together with my dead body they shall arise."

What a wonderful promise! The dead shall rise and live again. At the time of the return of Christ, those who have believed in Him and repented and lived their lives accordingly, will stand with Him at His return as immortal children of God.

Transformation to spirit

What happens then? "For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore comfort one another with these words" (1 Thessalonians 4:16-18).
What happens at this time? Job asks and answers the question: "If a man dies, shall he live again? All the days of my hard service I will wait, till my change comes. You shall call, and I will answer You; You shall desire the work of Your hands" (Job 14:14-15). He is saying that at the return of Jesus the dead will be changed.

Paul adds another important dimension to how the process works. "And so it is written, 'The first man Adam became a living being.' The last Adam [Jesus Christ] became a life-giving spirit. However, the spiritual is not first, but the natural, and afterward the spiritual. The first man was of the earth, made of dust; the second Man is the Lord from heaven. As was the man of dust, so also are those who are made of dust; and as is the heavenly Man, so also are those who are heavenly [those who have God's Spirit in them]" (1 Corinthians 15:45-48).

Raised to immortality

Now notice the outcome: "And as we have borne the image of the man of dust, we shall also bear the image of the heavenly Man. Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption. Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed" (verses 49-51).

Besides those resurrected from the dead at Christ's return, others who are still alive at that time will also be transformed into spirit to become a part of the ultimate Kingdom of God. Notice how and when this occurs:

It takes place "in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: 'Death is swallowed up in victory' " (verses 52-54).

From that time on, death can no longer threaten those individuals. They will be eternal, ever-living spirit sons of God.

Death will be swallowed up by eternal life to exist no more. You and I and all humanity-even though we came from the dust-will be so much more than dust. We shall be "like the stars forever and ever" (Daniel 12:3).

For a man who knew the earth as "a very small stage in a vast cosmic arena," and who became universally known for his saying that "we are all made of star stuff," Carl Sagan, when his time to rise comes, will be happy with his newfound knowledge. GN

God's Festivals in the New Testament

From http://el-paso.ucg.org/

God's Festivals in the New Testament
1. Passover
Commanded in Old Testament:
Leviticus 23:5

Observed by Jesus Christ, the apostles or the Church in the New Testament:
Matthew 26:2, 17-19
Mark 14:12-16
Luke 2:41-42; 22:1, 7-20
John 2:13, 23; 6:4; 13:1-30
1 Corinthians 11:23-29

2. Feast of Unleavened Bread
Commanded in Old Testament:
Leviticus 23:6-8

Observed by Jesus Christ, the apostles or the Church in the New Testament:
Matthew 26:17
Mark 14:12
Luke 2:41-42, 22:1,7
Acts 20:6
1 Corinthians 5:6-8

3. Feast of Pentecost
Commanded in Old Testament:
Leviticus 23:15-22

Observed by Jesus Christ, the apostles or the Church in the New Testament:
Acts 2:1-21; 20:16
1 Corinthians 16:8

4. Feast of Trumpets*
Commanded in Old Testament:
Leviticus 23:23-25

Observed by Jesus Christ, the apostles or the Church in the New Testament:
Matthew 24:30-31
1 Thessalonians 4:16-17
Revelation 11:15

5. Day of Atonement
Commanded in Old Testament:
Leviticus 23:26-32

Observed by Jesus Christ, the apostles or the Church in the New Testament:
Acts 27:9

6. Feast of Tabernacles
Commanded in Old Testament:
Leviticus 23:33-43

Observed by Jesus Christ, the apostles or the Church in the New Testament:
John 7:1-2, 8, 10, 14

7. The Eighth Day (sometimes called the Last Great Day)
Commanded in Old Testament:
Leviticus 23:36

Observed by Jesus Christ, the apostles or the Church in the New Testament:
John chapters 7-9



*Although the Feast of Trumpets is not mentioned by name in the New Testament, the theme of the day—the sounding of trumpets announcing Jesus Christ's return—is mentioned by several New Testament authors as noted in the references.