Showing posts with label Serbia. Show all posts
Showing posts with label Serbia. Show all posts

Friday, June 27, 2014

Balkan Vortex of Violence Threatens Kosovo

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Balkan Vortex of Violence Threatens Kosovo





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Some 10 years ago Serbian troops invaded the mostly Muslim province of Kosovo. After U.S. air strikes and NATO intervention, the United Nations began administering the province. But the UN mandate recently expired and Kosovo threatens to declare full independence from Serbia. The behavior of Balkan countries continues to perplex the Western world. Will many more innocent lives be lost in their seemingly futile quest for a stable and peaceful existence? What is the only lasting solution?

The Balkan countries of southeastern Europe have not had an easy history. Few regions of the world have suffered so much violence, murder, ethnic cleansing and reverse ethnic cleansing, as first one nation and then another gained the upper hand. The Balkan catalog of human suffering in the 20th century alone overwhelms the imagination.
Balkan history is long and complicated. The Ottoman Turks crossed the Dardanelles in the 1320s. Serbia, Bosnia, Albania and Macedonia were among the Balkan nations conquered by the Turks, and they became a part of the Ottoman Empire. Many chafed under 600 years of Islamic rule. However, this enormous Turkish empire began to fray at the edges in the 19th century, and "in 1912-1913 three regional wars were fought in the Balkans" (Norman Davies, Europe: A History, 1997, p. 874).
Indeed it was an incident in the Balkans that proved to be the catalyst for the beginning of World War I (1914-1918). Norman Davies wrote: "The Bosnian crisis indicated where Europe's most likely flash-point lay. Austria-Hungary annexed Bosnia in 1908 without a shred of legal justification, having occupied and administered the country for the previous thirty years by international mandate" (ibid.).
So when in June 1914 Austrian Archduke Franz Ferdinand was assassinated in Sarajevo, Bosnia, it provided the spark that eventually led to the loss of many millions of human lives of many nations. Much of the flower of British manhood died in Belgian trenches. Yet World War I also virtually ended the long Ottoman reign. Historians have generally assigned 1920 as the formal year of the empire's final dissolution.
The Balkan countries were now "free" to begin expressing their ethnic, nationalistic, cultural and religious differences by warring among themselves in earnest. Enter Josip Broz Tito (1892-1980) of Croatia.
Tito's reign and its aftermath
This formidable personality did what no other individual of that region had done in historical memory. In January 1946 he united virtually all of the Balkan nations and imposed a multinational federation called Yugoslavia but dominated by Serbia. In reality, this group of countries (the new Yugoslavia) constituted a communist dictatorship.
However, Marshall Tito practiced his own partially pro-Western brand of communism—not liking the Russian model of collectivized agriculture and favoring self-management of workers. He proved to be a lingering thorn in the side of the Soviet Union, and so the Soviets formally expelled him from the party in June 1948. His federation had never been part of the Warsaw Pact, and he later became prominently involved in the so-called nonaligned nations movement.
The historic nationality problems, long endemic in the Balkans, were effectively suppressed during Tito's long and ruthless dictatorship (1946-1980). But the cohesive, residual effects of his rule lasted only for about 10 years, and those years were marked by outbreaks of nationalistic restlessness. The formal breakup of the federation followed in the 1990s. "War in Yugoslavia broke out in early June 1991 as soon as the parliaments of Slovenia and Croatia voted for independence" (Misha Glenny, The Balkans, 1998, p. 637).
The leaders who survived Tito simply did not possess his charismatic powers and presence among the Balkan peoples. They could not hold the federation together.
(Marshall Tito's accomplishments are in a minor way indicative of what another far more powerful charismatic personality will bring about in uniting Central Europe—militarily, economically and politically. Ten European rulers will give their powers over to him. His reign will astonish the world. The book of Revelation in the Bible calls him "the beast." To know much more, request or download our free booklets You Can Understand Bible Prophecy , The Book of Revelation Unveiled and Are We Living in the Time of the End? )
Back to Kosovo
This brings us to the Kosovo of just over 10 years ago. In April of 1996 a small number of ethnic Serbs were dining in a café in Kosovo. They were suddenly slaughtered by the Kosovo Liberation Army (KLA) composed of ethnic Albanians. Three other attacks, all attributed to the KLA, occurred that same night. Muslim Albanians compose 90 percent of the population of Kosovo, with a 10 percent minority of Serbs. This is the nub of the problem since Kosovo is still legally and formally a province of Serbia.
In the words of author Misha Glenny, "In Kosovo the death toll mounted on both the Serbian and Albanian sides. The European Union and the United States were awakened to the possibility of war in the province" (ibid., p. 655). American and NATO military action followed in defense of Kosovo, and the UN was soon in virtual charge of the province.
But where are we now in Kosovo? This province wants to become the seventh independent nation to emerge out of the former Yugoslavian federation. The United States and some key European nations support this bid for independence. America is popular in Muslim Kosovo, a rarity in the Islamic world today.
But Serbia strongly opposes independence for Kosovo. Boris Tadic, president of Serbia, firmly stated: "As long as I am President of Serbia, I will never accept the independence of Kosovo" (quoted in Time, Dec. 31, 2007).
Serbia has a powerful backer in Russian President Vladimir Putin. He has clearly said in advance that he will vote against recognition of Kosovo in the United Nations Security Council. Besides sharing Slavic blood and ethnic ties with Serbia, Putin is trying to rebuild Russian clout and influence in the world. He is also leery of setting any precedents that might be interpreted as encouraging breakaway groups in Russian regions like Chechnya.
Would an independent Kosovo become another Taiwan? Would yet another vulnerable Balkan state be forever dependent on outside sources like NATO or the UN for its security? What would become of its Serbian minority?
Of course, Kosovo is far from the only problem in the Balkan mix. Bosnian Serbs would also like to form an independent country or possibly join forces with Serbia. Regional stability remains very far removed from reality and satisfaction among the citizenry is in very short supply. The abject suffering among the Balkan population is and has been immense. Some of these regional problems appear almost insurmountable.
What is the solution?
The apostle Paul sums up the New Testament solution to the kinds of difficulties that are endemic to the Balkans. "For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus" (Galatians:3:27-28, emphasis added throughout). Many of these national and cultural differences fade in relative importance when we repent, become baptized and receive God's Holy Spirit (see Acts:2:38). We begin to see things in a far different light.
According to the Bible, to become truly converted is to lay aside the deeds of the darker side of our human nature. Murdering members of other ethnic groups is not an option for Christians. It is an evil work of the flesh in the biblical sense and a stark violation of the Ten Commandments.
Later Paul repeats the point to the church at Colosse. "But now you yourselves are to put off all these: anger, wrath, malice, blasphemy, filthy language out of your mouth. Do not lie to one another since you have put off the old man with his deeds, and have put on the new man who is renewed in knowledge according to the image of Him [God] who created him, where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all" (Colossians:3:8-11).
We know that the Balkan population at large is highly unlikely to adopt this biblical solution en masse. But individuals there clearly could. For further help we offer our free booklets The Road to Eternal Life and Transforming Your Life: The Process of Conversion .
The long-term solution is the second coming of Jesus Christ and the beginning of the rule of the Kingdom of God on this earth. Christ's millennial reign will solve all of these world problems. Our free booklet The Gospel of the Kingdom , lays out the overall plan and purpose of God for humankind. You may request a copy in print or download it on our Web site. WNP

Nation Rising Against Nation
Observers are struck by the obvious interconnectedness of the various Balkan nations. Troublesome events in one country often affect neighboring nations negatively. The Balkan mix is continuously potentially explosive.
In spite of 16,000 NATO soldiers stationed in Kosovo, the Slovenian foreign minister described the situation there as "a risk—it is very serious." Slovenia assumed the six-month rotating presidency of the European Union on Jan. 1. He saw Kosovo as potentially the biggest challenge to the Slovenian presidency. The Financial Times headlined its article, "Slovenia Fears Kosovo Partition."
The general history of the Balkans is punctuated with either nations fighting one another or ethnic groups within nations warring with each other. The conflicts there bring to mind the Olivet Prophecy recorded in Matthew 24, Mark 13 and Luke 21.
It was first spoken and later recorded in writing to inform us about what would happen in the time of the end. In it Jesus Christ warned that "nation will rise against nation, and kingdom against kingdom" (Matthew:24:7). You may want to request our free booklet Are We Living in the Time of the End? WNP

Tuesday, December 31, 2013

Current Events & Trends: The German election: the other side of the story


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Current Events & Trends: The German election: the other side of the story

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The Jewish Chronicle stated in a front-page article, "Angela Merkel's historic third election victory was warmly greeted by European leaders this week" (Simon Rocker, "Board Welcomes Angela Merkel," Sept. 24, 2013).

Other headlines in British newspapers confirmed this viewpoint:
• "Decisive Win Gives Merkel Strong Hand"
• "Angela Merkel: The German Leader Set to Eclipse Margaret Thatcher"
• "Poland and Germany Should Unite, Says Lech Walesa"
• "Merkel Is Europe's Misunderstood Visionary"
These are only a few of the many positive reactions to Angela Merkel's success. Majority opinion, however, is not always right. One particular columnist expressed a totally different view of Merkel's vision of Europe. Noted author Frederick Forsyth's column in the Daily Express offers an almost biblical insight. His analysis of the German election result reflects a polar opposite position to the generally accepted assessment. He does not misunderstand the German chancellor's vision of Europe.
Forsyth's view follows: "She does not posture, she does not strut as most do. She does not shout the odds, rant or preach like so many. But her smooth destruction of her one-time patron and mentor Helmut Kohl gives the measure of her ruthlessness in pursuit of her goal" (Sept. 27, 2013).
What, according to Forsyth, is her goal? "That is the complete—and I mean total—unification of the countries of Europe, Germany included, into a single super-state. Nothing, absolutely nothing, must be allowed to stand in the way of that divine vision. And that includes the withdrawal of the UK from the EU." This partially explains her friendly, cooperative relationship with Britain's Prime Minister David Cameron. If Britain leaves the European Union, other countries will likely follow suit.
Forsyth concluded: "For the third time in 100 years Germany has made up its collective mind on the future of Europe and does not intend to be gainsaid again by this blasted little offshore nation [Britain] and its dreadfully disobedient people."
This assessment may seem radical—but not to observers who have carefully studied German history and biblical prophecy hand in hand. To understand much more, read the free Bible study aids Are We Living in the Time of the End? and You Can Understand Bible Prophecy . (Sources: The Jewish Chronicle, Daily Express, Financial Times, The Independent, The Telegraph. )

Wednesday, August 21, 2013

Constantinople was for 1,000 years the Byzantine capital!

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Media Principles From the Prophets






article by Graemme Marshall





God's encouragement to Jeremiah and Ezekiel can help us in our approach to preaching the gospel today.



Constantinople was for 1,000 years the Byzantine capital of the eastern Roman empire with Christianity its religion from the fourth century In 1453 that all changed for the next nearly 500 years.



Muhammed II laid siege to the city to make it capital of the Ottoman empire which at its height stretched from the Danube to the Euphrates. That empire lasted until World War I. He climaxed the siege by taking his navy and enormous bronze cannons overland to bypass chains across the harbor mouth. He then shelled the city from the inner harbor. On May 29, 1453, the walls were breached and Ottoman soldiers poured into Constantinople subjugating the local Christian and Jewish populations. A story from that time tells how Christian scholars in the besieged city (within days of becoming Muslim for the next 500 years!) were preoccupied with the following theological questions:



What color eyes had the virgin?



If a fly falls into holy water, is the water defiled or the fly sanctified?



Whether true or not, there's an unsettling parallel with our times. With the fabric of society tearing apart, many today seem preoccupied with similar debates. But we don't have to fall into that trap. We can be motivated by these dangerous times to get on with the job we've been given of preaching the gospel in all the world.



God's Church Always Involved in Promoting the Gospel



Recent home office news illustrates how we seem once again poised to grow. Treasurer Tom Kirkpatrick, commenting on the Church's income, said, "Our financial stability now gives us the ability to continue strongly fulfilling the commission of the Church." This is evidenced by requests for literature more than double last year. Some callers responding to the new radio broadcast ask, "Are you the same program as Herbert Armstrong?"



We indeed strive to continue the calling and commission of our recent past. It also parallels that given Jeremiah and Ezekiel. We can learn much about media challenges from what these two prophets were instructed by God.



Jeremiah and Ezekiel's Problems



Jeremiah was called to preach God's message in Jerusalem as Ezekiel was called, 700 miles away in Babylon. Jeremiah was told the problems he'd encounter and that, no matter, he was to fulfill his calling. His immediate response quite lacked enthusiasm. Like Moses he pleaded inadequacy, saying he was too young (Jeremiah 1:6Then said I, Ah, Lord GOD! behold, I cannot speak: for I am a child.



See All...). He may have meant he was too young as a priest and felt inexperienced. Or it could have reflected his introspective nature and that he, by temperament, felt personal inadequacy. Paraphrasing God's response as it applies to us: "Don't you think I know what I'm doing in calling you? Don't be afraid of the looks on their faces because I will give you the right words to say" (verses 7-8).



We too can feel overwhelmed by God's calling and feel inadequate for the task. God anticipated negative reactions to preaching His truth. He told Jeremiah to not be dismayed about it. We get discouraged at the lack of seriousness from others when we speak on God's behalf. There was a personal warning too, that if Jeremiah allowed unresponsive attitudes to deter him from doing the job, God would trouble Jeremiah before his detractors (verse 17). God knew people would fight against him, but He assured Jeremiah they would not succeed because God would be with him (verse 19).



Now it seems Ezekiel had a different personality, but he faced the same problems. In graphic language God described his audience as a "rebellious house, impudent and stubborn" (Ezekiel 2:3-4 [3] And he said unto me, Son of man, I send thee to the children of Israel, to a rebellious nation that hath rebelled against me: they and their fathers have transgressed against me, even unto this very day.

[4] For they are impudent children and stiffhearted. I do send thee unto them; and thou shalt say unto them, Thus saith the Lord GOD.





See All...). Whether they would listen, or whether they wouldn't (because after all "they are a rebellious house"), Ezekiel was to still take God's message to them (verse 5). God's purpose includes making sure our peoples will in the future come to know that a prophet has been among them. Much of our effort may not bear fruit until later. Understanding how His human instruments can become discouraged, God sympathetically outlined to Ezekiel the people's attitudes: though we may be hurt by resistance, and words and looks make us afraid, we are NOT to be deterred from the task. We are told the people's reaction to truth will be like briers, thorns and scorpions (verse 6). Thorns prick our skin and make us bleed. Scorpions sting with burning pain. In a similar way their words and looks can psychologically demoralize and weaken our resolve. God emphasizes that whether they hear or refuse, we are to still do the job and make sure we aren't rebellious like them (Ezekiel 2:6-8 [6] And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.

[7] And thou shalt speak my words unto them, whether they will hear, or whether they will forbear: for they are most rebellious.

[8] But thou, son of man, hear what I say unto thee; Be not thou rebellious like that rebellious house: open thy mouth, and eat that I give thee.





See All...). In comforting Ezekiel God further explains the reason they won't listen to us is that they will not listen to Him. They are unreceptive because their nature is "impudent and hardhearted" (Ezekiel 3:7-9 [7] But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted.

[8] Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads.

[9] As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house.





See All...). While preaching God's truth we must remember they will NOT listen because of insolent hard hearts.



As with Jeremiah and Ezekiel, a lack of response shouldn't put us off. Dirty looks and hurtful words are a natural result from a rebellious nation.



Relatives and Friends Can Discourage Too



Interestingly, even family may at times hinder the gospel. In Jeremiah's case close family, probably embarrassed before friends by what he was saying, enlisted others to deter his public preaching. God makes clear that Jeremiah was in danger of being deceived by family (Jeremiah 12:6For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; yea, they have called a multitude after thee: believe them not, though they speak fair words unto thee.



See All...).



Today we can have similar difficulty with unbelieving relatives. Strangely, too, some opposition to the gospel comes from within our Church family. Perhaps we err by a desire to placate others when we should step out in faith and stand for truth.



Yet, There Is Hope



God explains to Ezekiel that, even though they have eyes that can't see and ears that won't hear, he should still go ahead and preach as "it may be that they will consider" (Ezekiel 12:2-3 [2] Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.

[3] Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight: it may be they will consider, though they be a rebellious house.





See All...). This is very comforting. It makes our efforts worthwhile when just one person responds to God's calling. Ezekiel would become a sign later when the people realized the words he had spoken had come to pass. God explains that a lack of response has to do with attitudes of people who conclude, "The vision is for many days, he prophesies of days far off" (verses 6, 25-27). Isn't this true in our history? What the Church has preached hasn't happened, so they put off involvement. The task of the prophets was to be accomplished whether people listened or not. They would at a later time come to know a prophet of God had been among them (Ezekiel 33:31-33 [31] And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.

[32] And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.

[33] And when this cometh to pass, (lo, it will come,) then shall they know that a prophet hath been among them.





See All...).Yet, despite our knowing this, a lack of response can make us feel we aren't achieving much. Elijah felt this, which puts us in great company! It seems strange that after the triumph on Mount Carmel and the execution of the priests of Baal, he would throw in the towel just because of a death threat from Jezebel. She had been trying to kill him for years. But stress can become the last straw that breaks our emotional back and he fled.



God succored Elijah for a while, then informed him of something he didn't realize. There were 7,000 who had not bowed to Baal nor kissed the idol. Elijah probably didn't know of these people. When the paganism of Ahab and Jezebel reigned supreme, God-fearing people would have quietly hid themselves. This illustration of people who remain faithful to God's covenant was used by Paul about a remnant in Israel (Romans 11:1-5 [1] I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

[2] God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

[3] Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.

[4] But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

[5] Even so then at this present time also there is a remnant according to the election of grace.





See All...).



What of New Testament Times?



Although Justus, Crispus and many others believed and were baptized through Paul's preaching in Corinth, he became upset at stubborn attitudes against him. It deterred him enough to quit Corinth and plan to go elsewhere (Acts 18:6-11 [6] And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.

[7] And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue.

[8] And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.

[9] Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:

[10] For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.

[11] And he continued there a year and six months, teaching the word of God among them.





See All...). Paul concluded his work there was over. But God knew better. Because Paul was determined to leave, God gave a vision one night saying: "I have many people in this city. So don't be afraid, no one will attack you, and I will be with you." Paul obediently stayed another 18 months. We can be so short-sighted and demoralized by resistance to our efforts.As John the Baptist prepared the way for Christ's first coming, so too Christ's Church prepares the way for His second coming (Mark 1:2-4 [2] As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

[3] The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

[4] John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.





See All...).We have a commission and obligation to preach the gospel. Paul expressed his role this way: "Yet when I preach the gospel, I cannot boast, for I am compelled to preach. Woe to me if I do not preach the gospel! If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me" (1 Corinthians 9:16-17 [16] For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!

[17] For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.





See All..., NIV). It was Paul's preference to sacrifice and from the heart see the gospel made available. He asked how can anyone hear the truth unless there are those who make it known (Romans 10:14-17 [14] How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

[15] And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

[16] But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

[17] So then faith cometh by hearing, and hearing by the word of God.





See All...)? If we sit back uninvolved, how will people who could have been reached by our efforts ever hear? Christ was busy with His Father's work when He was on earth. He said, "I must work the works of Him who sent Me while it is day; the night is coming when no one can work" (John 9:4I must work the works of him that sent me, while it is day: the night cometh, when no man can work.



See All...).



Society ever rots around us. Can we afford to idly sit back and let darkness overtake us? Have the courage and heart for the gospel. Be involved in sowing the seed! UN

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Thursday, July 25, 2013

In Brief... Court's Jurisdiction Challenges National Sovereignty


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In Brief... Court's Jurisdiction Challenges National Sovereignty






article by Bill Eddington, Cecil Maranville, Jim Tuck





The arm of the law is growing more potent, and an age without political borders is dawning upon the world. National leaders accused of human atrocities no longer neccessarily have a secure place to hide.



The case of former Yugoslav President Slobodan Milosevic who was handed over to an international tribunal recently, "demonstrates that even the highest government officials are vulnerable to international prosecution for human rights crimes," said Kenneth Roth, the executive director of Human Rights Watch.



In 1989 Manuel Noriega, the dictator of Panama, was seized and convicted of drug trafficking by the United States. The former leader of Chad was under arrest in Senegal until a new government turned him loose last year, but his fate remains in question. Then more recently, Augusto Pinochet, the former Chilean strongman, spent considerable time in British custody on a Spanish warrant before being allowed to return home. The trend is that the long arm of the law is growing in strength and challenging national sovereignties.



That trend is quite evident in a landmark decision by the International Court of Justice, the UN's highest judicial tribunal, when it ruled for the first time on June 27, 2001, that its provisional orders were binding on countries and that the United States should have acted to postpone the execution of a German national until his case was considered by the court.



Venturing into dual emotional issues-the death penalty in America and the extent of the United States' willingness to bow to international bodies-the 15-member "World Court" effectively sought to stake a claim of influence over the American legal system. The decision, which came in a 14-to-1 vote in The Hague, will please opponents of capital punishment in Europe and infuriate American opponents of international organizations and treaties that appear to intrude on U.S. sovereignty. President George W. Bush's first official tour of Europe was dominated by disagreements over capital punishment due to the recent execution of Timothy McVeigh, convicted bomber of a federal building in Oklahoma City, Oklahoma, that killed 168 people.



European politicians have expressed widespread disgust concerning capital punishment in the United States and the deep American suspicion about international authority. The countries of the European Union appear to have more of a willingness to accept the growing trend of more powerful international law, even if it challenges a nation's capacity to maintain its own right of sovereignty.



Sources : New York Times, The Washington Post .

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