Showing posts with label Ten Commandments. Show all posts
Showing posts with label Ten Commandments. Show all posts

Thursday, December 4, 2014

The Elephant in the Room in Ferguson's Troubles

From http://el-paso.ucg.org/  or call 1-888-886-8632. Please follow this site here.


The Elephant in the Room in Ferguson's Troubles



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As I watched and read the news, it struck me that a lot of our national arguments are based on two little words: "my rights." Various articles were titled like this: "How to Flex Your Rights During a Police Encounter," "Your Civil Rights," "Gay Rights," "Abortion Rights," "Right to Life," and even "What You Need to Know About Your Rights at the Airport." And here's one that I thought was somewhat humorous: "You're Smoking Pot and My Rights."
All of this came to mind as I was watching the news of the Ferguson rioting. While people were demanding their rights, some even burning down buildings and looting, the leaders held their meetings. The leaders gathered together to try and come up with solutions. One solution that came out of the meetings was to spend more money by ordering body cameras for the police. Will this solve the problem? Unfortunately the answer is ultimately no. When we try to solve big problems like this through human efforts, we're totally ignoring the “elephant in the room!” The leaders of Ferguson, Missouri, are simply ignoring what started this whole mess in Ferguson.
So what is the "elephant in the room" that the leaders of Ferguson, the United States, and the world refuse to look at? The heart! The heart is sick and must be changed. No matter how many body cams we buy, no matter how much training is offered to police forces, it will not solve the problem. No matter how much protesting people do for their rights, as long as we ignore the elephant in the room, the condition of our hearts, humanity's problems will never be solved!
So how do you heal or fix the heart? It's through repentance and placing God's laws in our hearts. These laws are found in Exodus 20. Instead of trusting in human efforts like body cams, why not teach people the basic principles that God laid out in the Ten Commandments? These Ten Commandments are laws that God placed in motion that are designed to show us how to love one another. Can you imagine how different our world would be if the law of the land was governed by the Ten Commandments? There would be no need for body cameras for police, no need for rioting and no need for demanding our rights!
The Bible tells us that this is Satan's world (2 Corinthians:4:4). In this current age, things will only progressively get worse and worse as people throw out God's laws that would make them happy. Instead, they prefer to demand their rights while ignoring the rights of others.
Jesus Christ admonishes us: "A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another" (John:13:34-35, New International Version). One defition of love is in the keeping of the Ten Commandments (1 John:5:3). The apostle Paul wrote about how powerful that love is: "Love beareth all things, believeth all things, hopeth all things, endureth all things" (1 Corinthians:13:7, King James Version).
The real elephant in the room that is being ignored is mankind's efforts to fix their problems without first fixing their hearts. The heart can only be fixed through repentance; turning our hearts to God, and abiding by His Ten Commandments. When this is done, there will be no more demanding "my rights!" We will ask, "How can I serve and help you?" That beautiful world is coming, so don't lose hope as you see these horrible things unfold before your eyes. Things will get better!

Tuesday, August 12, 2014

“Grandpa, Tell Me About the Good Old Days”

From http://el-paso.ucg.org/  or call 1-888-886-8632. Please follow this site here.


“Grandpa, Tell Me About the Good Old Days”






Do you remember the song Grandpa, sung by the famous country music artists, The Judd’s?
Some of the words go like this:
Tell me 'bout the good ole days/ Sometimes it feels like/ This world's gone crazy./ Grandpa, take me back to yesterday/ Where the line between right and wrong/ Didn't seem so hazy.
Did lovers really fall in love to stay?/ Stand beside each other come what may/Was a promise really something people kept/ Not just something they would say?/ Did families really bow their heads to pray?/ Did daddies really never go away?/ Whoa oh Grandpa/ Tell me 'bout the good ole days.
Grandpa/ Everything is changing fast./ We call it progress,/But I just don't know./ And Grandpa, let's wander back into the past,/ And paint me a picture of long ago.
Did you notice the line, “Where the line between right and wrong didn't seem so hazy”?
Do you ever ask yourself what happened to the good old days? While flipping the TV channels, I ran across a sitcom with two lesbians as major characters. It was at that moment that I reflected back on what I felt were the “good ole days.” Remember the family shows such as “The Andy Griffith Show”?
Again I ask, what happened to the world I grew up in; the world where there were family sitcoms with a traditional family? What happened to the world where Christian values were the norm? Schools and government building openly posted the Ten Commandments. Now, the Ten Commandments are ordered to be removed by atheists fighting to get God out of the schools and government buildings.
What used to be a taboo to talk about in the “good ole days” is now openly flaunted and worn as a badge of courage! People who oppose these lifestyles because of religious convictions can easily find themselves in a lawsuit or their business closed, or even fired from their job. Everyone has rights and a voice; everything is tolerated, it seems, except the Christian conservative values.
Here’s what has happened to the world I grew up in: “People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God , having a form of godliness but denying its power” (Timothy 3:2, emphasis added). Isaiah:5:20 says, “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter.”
Thankfully, there is hope, hope of a new world coming! A world even better than the world I remember in the “good ole days.” We are to watch, be vigilant in our obedience to God, and not be swept into this declining world. Be a light, a shining example of how God’s way works to your neighbors. Perhaps we can help influence people for the better. And we can take comfort that God will intervene and restore His laws on society, which will produce total peace and happiness for eternity.

Tuesday, July 31, 2012

"Hold the Line; Close the Gaps"

From http://el-paso.ucg.org/  or call 1-888-886-8632.







article by Andy McClain





Satan relentlessly bombards us with his influence to commit sin. What can we do to proactively fight against his attacks?



In December 1944, near the end of World War II in the European theater, the German Army launched the Ardennes Offensive. Most in the Western world know this as the Battle of the Bulge. It was planned with great secrecy. Equipment and men were moved under the cover of darkness with minimized communication.



The goal of the German Army was to split the Allied forces in France by crossing the River Meuse and gain the seaport of Antwerp, Belgium, in just four days. In doing so, they would capture the Allied supply line, obtain much needed fuel and isolate the advancing divisions of Gen. Bernard Montgomery, coming through Belgium, and Gen. George Patton, advancing from northeastern France.



A key to the success of this German offensive was the small town of Bastogne. It was at the junction of several major roads leading to southeast Belgium. (This is summarized from Battle of the Bulge by Chester H. Philips and The Ardennes: Battle of the Bulge by Hugh Cole.)



Bastogne was being defended by the 101st Airborne. A vivid visual depiction of this battle is detailed in the HBO miniseries Band of Brothers. The conditions were severe. They were dug into the forest in the middle of terrible winter weather. They had limited ammunition, little food and medical supplies, and lacked winter clothing. They were spread very thinly over the area they had been assigned to defend.



Before the intense fighting began, Gen. Anthony McAuliffe visited the frontline troops. After a brief discussion with the officers, all Gen. McAuliffe could say was, "Hold the line; close the gaps."



We are in a spiritual battle much like Bastogne. Conditions are tough. Our world is rapidly deteriorating both morally and spiritually. We are encircled and isolated. We are constantly under artillery fire from Satan. How can we win our spiritual battle? We must follow the same orders that Gen. McAuliffe gave the 101st Airborne: "Hold the line, close the gaps."



Hold the Line



What does this mean for us? Simply that we cannot give up or compromise in learning and living God's way. Paul told Timothy to "continue in the truths that you were taught and firmly believe" (2 Timothy 3:14But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;



See All..., Good News Translation). We must continue to grow in our understanding and application of God's truth each day. As Moses instructed Joshua, we need to "take careful heed...to love the Lord your God, to walk in all His ways, to keep His commandments, to hold fast to Him, and to serve Him with all your heart and with all your soul" (Joshua 22:5But take diligent heed to do the commandment and the law, which Moses the servant of the LORD charged you, to love the LORD your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.



See All..., emphasis added). "Hold fast" is translated from a Hebrew word that "is used of something sticking to or clinging to something else," according to the Complete Word Study Dictionary.



When the writer of Hebrews 10:23Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)



See All... says, "Let us hold fast the confession of our hope without wavering," we gain the greater understanding of what is meant by "hold fast." The root word for confession can also be translated as covenant. When God granted us repentance and we accepted Christ's sacrifice, we became betrothed to Jesus Christ, entering into a covenant relationship with Him. Remaining faithful to this covenant relationship requires us to keeps God's laws (1 John 5:2-3 [2] By this we know that we love the children of God, when we love God, and keep his commandments.

[3] For this is the love of God, that we keep his commandments: and his commandments are not grievous.





See All...). Our lives should reflect a pattern of faithfulness in keeping God's ways.



Daniel gives us an encouraging story about a life with a pattern of faithfulness. He was taken to Babylon as a young man. He served three different rulers during two empires. It would have been easy for him to become assimilated into the lifestyles around him. Yet Daniel "purposed in his heart that he would not defile himself" (Daniel 1:8But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.



See All...). This decision included concern for his spiritual condition, in addition to the physical dietary differences of Babylon.



God granted him tremendous grace and favor for many years. When he faced the trial of the lion's den, Daniel was an aged man ( New King James Study Bible, comment on Daniel 5:13Then was Daniel brought in before the king. And the king spake and said unto Daniel, Art thou that Daniel, which art of the children of the captivity of Judah, whom the king my father brought out of Jewry?



See All...). He could have reasoned that God would understand if he waited until the 30-day decree ended to pray. After all, he was an old man and had served God for many years. But he did not. He was faithful to what he understood despite adversity. So much so that King Nebuchadnezzar could say, "I know that the Spirit of the Holy God is in you" (Daniel 4:9O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.



See All...).



What is the pattern in our lives? Daniel's faithfulness was reflected in a display of the fruits of the Spirit. Do we "hold the line" in keeping God's truth? We must take seriously Paul's warning to "listen very carefully to the truth we have heard, or we may drift away from it" (Hebrews 2:1Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.



See All..., New Living Translation).



Close the Gaps



The German artillery "not only surprised American commanders with its considerable volume but also its accuracy, indicating that the enemy had remarkably good target information of American installation" (www.militaryhistoryonline.com/wwii/articles/bastogne.aspx ). Satan's bombardment is also extremely accurate and relentless. He has very good intelligence on our weak points. Because of this, we must guard our minds against the penetration of sin.



Peter tells us to "gird up the loins of your mind" (1 Peter 1:13Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;



See All...). What exactly does that mean? The New King James Study Bible helps clarify this for us by saying, "Just as people in biblical times would gather up their long robes and tie them around their waists so that they could move quickly and freely, we need to do whatever it takes to focus our thoughts on those things that allow us to serve God successfully, all the while eliminating any thoughts that would trip us up." We must reject the wrong thoughts and ideas from our minds.



Closing the gaps in our mind against sin is called overcoming. We must continually work at controlling our thoughts to be more in line with God's. Proverbs 4:23-27 [23] Keep thy heart with all diligence; for out of it are the issues of life.

[24] Put away from thee a froward mouth, and perverse lips put far from thee.

[25] Let thine eyes look right on, and let thine eyelids look straight before thee.

[26] Ponder the path of thy feet, and let all thy ways be established.

[27] Turn not to the right hand nor to the left: remove thy foot from evil.





See All... in the New Century Version says: "Be careful what you think, because your thoughts run your life. Don't use your mouth to tell lies; don't ever say things that are not true. Keep your eyes focused on what is right, and look straight ahead to what is good. Be careful what you do, and always do what is right. Don't turn off the road of goodness; keep away from evil paths."



Doing this takes strength from God. But we must "close the gap" against sin.



During the prophet Ezekiel's day, Israel was filled with corruption and immorality, much as it is today. On one occasion, God told him, "I looked for someone who might rebuild the wall of righteousness that guards the land. I searched for someone to stand in the gap in the wall" (Ezekiel 22:30And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.



See All..., NLT).



While this may not seem to apply to us today, consider what the Life Application Study Bible says: "The wall spoken of here is not made of stones but of faithful people united in their efforts to resist evil. When we give the appearance of loving God without living his way, we are covering up sins that could eventually damage us deeply... Repair your life by applying the principles of God's Word."



Those are powerful words we should apply. Sin can ruin our lives if not dealt with and overcome with God's help.



God shows us our gaps with great mercy and tenderness. In Matthew 19, Christ showed the rich, young ruler his gap—love of material wealth. Unfortunately, the rich, young ruler did not have the desire to "close the gap," and he left "sorrowful." When God shows us our gaps, do we desire to face and overcome them, or do we also go away sorrowful?



If we strive to overcome, we know with certainty that "the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us" (Romans 8:18For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.



See All...). Christ promised, "To him who overcomes I will give to eat from the tree of life... He who overcomes shall not be hurt by the second death... shall be clothed in white garments, and I will not blot out his name from the Book of Life" (Revelation 2:7He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.



See All..., 11; 3:5). We must expend our energies now in overcoming so we can claim those promises.



The 101st Airborne received many credits and honors for their heroic efforts at Bastogne. We, too, look forward to a reward from God if we remain faithful. Paul encourages us to "fight the good fight of faith, lay hold on eternal life... I urge you in the sight of God who gives life to all things, and before Christ Jesus...that you keep this commandment without spot, blameless until our Lord Jesus Christ's appearing" (1 Timothy 6:12-14 [12] Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.

[13] I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;

[14] That thou keep this commandment without spot, unrebukeable, until the appearing of our LORD Jesus Christ:





See All...).



Continue to "hold the line; close the gaps"! UN

.

Monday, November 22, 2010

Covetousness Is Idolatry

From http://el-paso.ucg.org/  or call 1-888-886-8632.

Covetousness Is Idolatry


Many don't realize how greed is impeding their spiritual growth and how necessary it is to overcome the deadly and deceitful sin of covetousness.

by Greg Sargent

The founder of Christianity once remarked that "it is more blessed to give than to receive" (Acts 20:35), to extend a helping hand to the needy rather than amass wealth for oneself. When giving is practiced, the giver and the receiver ultimately benefit.



Of course, the prevailing practice of the modern world is the opposite: the way of getting, the practice of acquiring possessions. Many people behave like the man in the parable who said to himself, "Soul, you have many goods laid up for many years; take your ease; eat, drink and be merry" (Luke 12:19). But the man in this story did not please God, who plainly disliked his callous, selfish attitude and love of the material world.



Humanity has long been afflicted by the curse of covetousness. Jesus Christ warned the people of His day: "Take heed and beware of covetousness, for one's life does not consist in the abundance of the things he possesses" (Luke 12:15).



A form of idolatry

Is coveting a problem we should take seriously? In Colossians 3:5 the apostle Paul directs us to "put to death" our fleshly desires, including "covetousness, which is idolatry," or, as one translation puts it, coveting is equivalent to "the worship of strange gods" (Bible in Basic English).



Why is covetousness equated with idolatry? What is the connection? What is the Bible definition of covetousness, and why is it a sin? And, most important, how can we overcome the sin of coveting?



Our English word covet means to intensely or obsessively desire. It frequently refers to lusting after something (or someone) that belongs to someone else.



The biblical meaning is much the same, though expressed through a variety of Hebrew and Greek words. For example, the Hebrew chamad, which is used in the Tenth Commandment, means "to greatly delight in" and can refer to a legitimate desire as well as immoral greed.



Also translated as "covetousness" (Exodus 18:21), the Hebrew word betsa means to plunder, to acquire or possess an insatiable desire for dishonest gain. Greek words translated "covetousness" in the New Testament convey "greed," "setting the heart upon," "longing" or "lusting for."



Taking great delight in something certainly is not always wrong. God tells us in 1 Corinthians 12:31 that we should "covet" (King James Version), or "earnestly desire" (New King James Version), spiritual gifts. We should greatly desire the good things God has to offer.



One of those gifts, which Paul described, was the ability to speak in an edifying, exhorting and comforting manner. This is a prime example of longing for-desiring-something good. Desire is not inherently evil, but the channeling of our longings toward what cannot be rightfully ours or into harmful and destructive obsessions is the sin of covetousness.



Simply put, God allows us to rightly desire some things but not others. There is nothing wrong with wanting things that will make our lives more comfortable or enjoyable, so long as it doesn't interfere with our relationship with God. We should seek after spiritual gifts. Yet improper desire, the sin of coveting, is everywhere condemned in Scripture.



Modern application of Tenth Commandment

The Tenth Commandment forbids us to covet a variety of things that belong to others-our neighbor's house, wife, servant, ox, donkey and, in fact, "anything that is your neighbor's" (Exodus 20:17). This covers the whole range of possessions.



Some of the examples in Exodus 20 concerning the commandment on coveting may seem antiquated to our modern way of thinking. After all, most of us do not own donkeys or employ servants. However, if we look closely at the forbidden list, it includes, in principle, a virtual wish list of everything we could desire in modern society.



Take a closer look at the listing of prohibited items in Exodus 20:17. Notice that it includes someone else's house, wife, manservant, ox, donkey and anything else that belongs to him. This enumeration includes many of the basics of life: property, the marriage relationship, household appliances and tools, machinery used at work and one's means of transportation. In other words, God forbids us to desire another person's mate, microwave oven, tool set or car.



God's instructions are timeless. Coveting eminently applies to this day and age, when so many people are drowning in debt because they have bought so many items they lusted after but couldn't afford.



What's wrong with wanting physical things?

But back to the question: What is the connection between covetousness and idolatry? Why, in God's eyes, is unlawful desire considered the equivalent of committing idolatry?



First let's ask and answer another question: Why do we take such pleasure in physical things we shouldn't have? We love them because they give us a feeling of fulfillment. They make us happy, at least temporarily.



Ultimately the forbidden but coveted fruit attracts us through our senses of touch, taste, smell, sight and hearing, but the initial act of desire takes place in the mind. Coveting, when actually carried out, can easily become the sins of adultery, stealing and lying.



Our tendency to covet can lead us to idolize, to actually worship, the physical as our source of contentment. Just as adherents to pagan religions bowed down to inanimate objects they thought could make them happy, we convince ourselves that physical things will make us happy and provide us peace and joy.



Illustrating mankind's obsession with idols, God describes a man who pays deference to an inanimate object and cries, "Deliver me, for you are my god!" (Isaiah 44:17). Our human tendency is to look to the idol of our choice to deliver us from difficulties and disappointments. We expect the physical things on which we set our hearts and minds to bring us happiness.



The problem God finds with such a shortsighted view is that we enlist the physical to compete with the spiritual. Our idols-the things on which we set our hearts and minds-directly compete with the Spirit of God and interfere with our relationship with God. We think the objects of our affection will satisfy our innermost cravings, even though God says His Spirit alone can truly satisfy: "But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness" (Galatians 5:22).



Love, joy, peace and the other fruits of God's Spirit should be visible in our lives whether we have all that we desire or not. If we feel good only when we gain what we desire, we revere our physical possessions and are guilty of coveting and idolatry.



Content in any circumstances

A perceptive person recently suggested to me that happiness is a mode of travel, not a destination. As we travel through life toward our goal, the Kingdom of God, we are supposed to be happy. But what about circumstances that don't lend themselves to peace and a serene sense of well-being?



Let Paul comment on that: "I have learned in whatever state I am, to be content: I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ who strengthens me" (Philippians 4:11-13).



When Paul wrote these words to the church in Philippi, he existed as a manacled prisoner, yet he lived contentedly. He had learned that contentment did not depend on material possessions. Paul, who spent most of his adult life as a sojourner establishing, strengthening and building the Church, and his last few years as a prisoner, could not be said to have led a covetous life.



Paul realized he had much to be happy about-the glory and majesty that will be his in God's Kingdom. When we keep our eyes on the reality and significance of our calling, we find it easier to ignore the glitter of material gain.



Jesus Christ reminds us of our priorities: "But seek first the kingdom of God and His righteousness, and all these things shall be added to you. Therefore do not worry about tomorrow, for tomorrow will worry about its own things" (Matthew 6:33-34).



Jesus showed us that, when we keep the Kingdom as our goal by obeying His spiritual law, everything else is taken care of, so don't worry about-to the point of coveting-things you don't have.



Keys to overcoming

This brings us to the question of how we can overcome covetous thoughts. The Bible gives us three keys to conquering this sin.



•Key No. 1: Love and obey God.



The first key is found in the commandment against idolatry. After God speaks out against idolatry, He states that He shows "mercy to thousands, to those who love Me and keep My commandments" (Exodus 20:6).



Compare this to what we are told regarding the last days, that many in the end time will be "lovers of themselves, lovers of money" (2 Timothy 3:2). God tells us that, if we love Him first and foremost, we will not be guilty of idolatry through covetousness. However, if we love only ourselves, we will covet. Above all, we will probably desire money, which we look at as simply the power to buy anything our heart desires.



When we stop to think about it, we realize that loving ourselves before God makes no sense. God is spirit and eternal; we are of the dust, physical and temporal. God can let us live forever (Romans 6:23); most of us will live physically only 70 or 80 years.



Everything good and true comes from God (James 1:17). All the flawed presents we could buy are like the water in a barrel with a hole in the bottom. Every physical thing is temporary, like a mist that exists for a short time and then disappears.



What about us is worthy of love? Without a spiritual relationship with God, we go to our grave and are forgotten (Ecclesiastes 9:5). God offers us a wonderful future, and that brings us to the second key to overcoming covetousness.



Faith focuses

•Key No. 2: Ask God for faith.



Ephesians 5 warns that no "covetous man, who is an idolater, has any inheritance in the kingdom of Christ and God" (verse 5). Covetousness is the lust of the senses. Faith in God's inheritance focuses our desire on something far more important and permanent, on things we cannot see. "Now faith is the substance of things hoped for, the evidence of things not seen" (Hebrews 11:1, emphasis added throughout).



An idolater longs for what he sees (or hears or feels) and pays no attention to the unseen spiritual aspects of life. The godly, those who are heirs with Christ (Galatians 3:29), hope for an inheritance in the Kingdom of God, which for the time being they can't see. That takes faith.



Moses chose to forsake the pleasures of sin and suffer affliction because he counted "the reproach of Christ greater riches than the treasures of Egypt" (Hebrews 11:26). He believed God, diligently sought Him and looked for his reward from God (Hebrews 11:6).



King David, too, focused on the "fullness of joy" and "pleasures forevermore" from God (Psalm 16:11), rather than material things of the world.



When life grows empty and you desire to embark on some kind of binge-to satiate yourself, to seek fulfillment by substituting the material for God's Spirit-simply ask God for the faith to wait for the better blessings He has in store for you. Ask for faith to trust in Him and be content with His Spirit and the promise of happiness in His Kingdom. Then work hard and rely on God, who pledges to supply your spiritual needs (Philippians 4:19).



Another perspective

•Key No. 3: Help others.



A key to conquering covetousness is to help others. Spending time with widows, the ill, the elderly and the incapacitated does wonders to focus our minds on serving rather than seeking to fulfill our own desires. We receive a fulfillment and contentment by helping others that physical things cannot give us.



Something happens when we practice true and undefiled religion (James 1:27). We realize that people with few possessions can learn important spiritual lessons; they can learn to "beware of covetousness, for one's life does not consist of the abundance of the things he possesses" (Luke 12:15). We find that we grow happier by giving than by receiving (Acts 20:35). We learn to love people and use things, rather than love things and use people.



God frees us from the distractions that could tempt us to covet and thereby prevent us from gaining eternal life in His Kingdom.



God knows that a covetous spirit cannot be satisfied (Ecclesiastes 1:8). He knows that, if He allows the covetous to obtain eternal life, they will lust after the one additional thing they do not have: God's throne! The covetous person will not be satisfied until he can have everything. He who knows only discontent in one place will not find happiness in another; he will always want more than is rightfully his. That's why coveting is idolatry.



However, when we reign with God in His Kingdom, His Spirit will have convicted us and enabled us to overcome all sin, including covetousness, for eternity.



"If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you" (Romans 8:11, New Revised Standard Version).



Christ's followers, people with the Holy Spirit, bear the fruit of satisfaction and contentment-love, joy and peace of mind (Galatians 5:22). With God's Spirit comes the assurance of our gaining entry into God's Kingdom (Ephesians 1:14), having shed the sin of covetousness.



We have seen that coveting is an insidious sin and that God equates covetousness with idolatry. Its fruit may seem to bring us happiness, but only temporarily. Covetousness is contrary to God's own nature and can keep us from the real joy of God's salvation-eternal life in His Kingdom. GN

Friday, November 19, 2010

God's Guide to Sex

From http://el-paso.ucg.org/  or call 1-888-886-8632.


God's Guide to Sex


Everyone knows about the similarities between animal and human sexuality, but what about the differences? And what are the implications of those differences?

by David Treybig

God cares deeply about your sex life.



What? You've got to be kidding, right? After all, doesn't God say don't do it while most people do? Does He know what we've been doing?



Surprising to many, God is quite concerned about our sexuality and wants us to have the best sex possible. And yes, He does know what each of us has been doing. And He's disappointed that so many are cheating themselves out of one of the greatest joys of being human—a rich, rewarding sex life.



God created sex



The ironic part of today's flawed understanding of sex is that by rejecting God's instruction, many have ended up with greatly diminished happiness. What instruction does God give that allows us to understand and best enjoy His gift of sexuality? What's missing in the sexual education most people are receiving?



The mistaken ideas that God doesn't like sex and that He doesn't want us to enjoy this most intimate of human relationships is contradicted by the fact that God Himself was the designer and creator of the male and female bodies.



The Bible tells us that in the beginning, "God created man in His own image; in the image of God He created him; male and female He created them" (Genesis 1:27, emphasis added throughout). In noting all of His creative efforts, including making us male and female, God said that it was all "very good" (verse 31). So there wasn't a design problem, and God clearly isn't against sex.



If God hadn't intended for us to have sexual relationships, He could have created us as androgynous beings, neither feminine nor masculine, who reproduce by an asexual process. But He didn't do that. God instead created us male and female with a strong desire to use and enjoy our sexuality.



And as we will see, following the biblical instructions God gave for this wonderful gift is critically important for the happiness all of us seek.



A closer look at the physical side



From a strictly physical perspective, it seems that human sexuality has been studied in every way possible. From the organs themselves to fertility to the intricacies of gestation and birth, we are awash with the technical details of sex. Indeed, it seems that more knowledge is available regarding these physical aspects than any single human being could ever think to ask.



Among those who have sought to add to our understanding was Charles Darwin (1809-1882), the British naturalist famous for his theory of evolution through natural selection.



Darwin spent thousands of hours studying animals and flora while postulating the implications of his studies to human beings. His ideas regarding sexual selection (the theory that competition for mates between individuals of the same gender drives the evolution of certain traits) were introduced in his first book, Origin of the Species, and even more exhaustively presented in his second book, The Descent of Man and Selection in Relation to Sex.



Yet in all this sea of knowledge, it seems that humanity in general has overlooked some simple observations that should lead any rational person to the conclusion that human sexuality was designed far differently than animal sexuality.



As Romans 1:20 notes, "For the invisible things of him from the creation of the world are clearly seen, being understood by [ means of ] the things that are made , even his eternal power and [Godhood]; so that they are without excuse" (King James Version, emphasis added throughout).



Put another way, things we observe about human beings (including their sexuality) should lead us to a better understanding of God. So what have we missed? In all of Darwin 's studies, what did he miss? And why didn't he see the spiritual connections?



Through his studies as a naturalist, Charles Darwin quickly realized that there were undeniable similarities between animal and human sexuality. Reasoning that he should only consider physical data, Darwin theorized that all life came into existence through natural, observable means. This premise provided a basis for excluding God because God is supernatural—above and beyond physical dimensions.



Taking the scriptural account of creation out of the equation, Darwin assumed that human beings were simply part of the animal kingdom. This flawed premise has led to untold confusion not only about the origins of life, but also about what kind of human conduct would lead to the greatest human sexual satisfaction.



Noting that many animals typically mate with any opposite-sex member of their species that happens to be present at the appropriate time, some have mistakenly assumed that it is normal and natural for people to do the same. In fact, some proponents of Darwin's theory have openly admitted that their acceptance of his idea was sexually liberating. It gave them freedom to do whatever they wished. After all, if human beings are simply animals, why shouldn't we act similarly?



Sadly, this kind of reasoning has contributed to enormous ignorance about God's purpose for human sexuality. Sadder still, it has diminished our happiness. Commenting on those who rejected God, Paul explains that "their foolish minds became dark and confused. Claiming themselves to be wise without God, they became utter fools instead" (Romans 1:21-22, The Living Bible).



In other words, when we refuse to accept God's instructions, our thinking becomes limited and unsound. This is especially true when it comes to sex.



Differences between animals and human beings



In observing the animal world, several important differences become quickly apparent. First, animal sexuality is, in general, much simpler than that of human beings. We might say that it is essentially "programmed."



In animals, mating occurs only when a female is "in heat"—that is, when the female's body has undergone changes, such as the release of a scent, to indicate to males that she is ready to be impregnated. Human beings, by contrast, are prepared for and willing to have sex much more frequently.



Second, animals mate for the purpose of producing offspring. Animals don't have sex simply for pleasure or because they love or have emotional feelings for each other, as do human beings. Instead, as already mentioned, animals essentially mate with whichever member of their species meets the selection criteria at the appropriate time.



If multiple females are around, males will often fight for the right to impregnate the females while the females await the dominant male, whichever one that happens to be. And as illogical as it may seem, some theorize that it is perfectly okay for human beings to conduct themselves the same way, mating with whomever happens to be around.



Third, animals have no shame when it is time to mate. They do so in the open, among the other animals, no matter who or what is watching. Exhibitionists notwithstanding, this is not the way most people conduct themselves.



So how did Darwin deal with these all-too-obvious differences between animals and people? While holding that human beings were still part of the animal kingdom, he theorized that we are simply at a higher level of evolutionary development.



Of course, when one rejects the biblical account of creation, such reasoning may seem perfectly logical. After all, if there are no guidelines or instructions, similarities between animals and people can give the appearance that there is little difference between the two.



When people act like animals



Setting aside God's instructions regarding human conduct, people have experimented with just about every kind of sexual relationship imaginable—including woman with woman, man with man, group sex, one man with multiple women, one woman with multiple men. Some are so perverted they approve of acts between adults and minors and even sexual activity with animals.



In spite of all the experimentation, research conclusively shows that traditional families—wherein sexual relationships are only between the father and mother—produce the most successful children.



As psychologist Robert Evans explains in his book Family Matters: How Schools Can Cope With the Crisis in Childrearing: "Children need what both fathers and mothers naturally provide. No wonder an extensive review of studies of parenting found children raised by traditionally sex-typed parents to be more competent than others" (2004, p. 49).



But instead of accepting these results, those who reject God attack the research, arguing that it was flawed by preconceived social values and that when society becomes more open to alternative sexual relationships, they also will produce emotionally and psychologically sound, stable children. Such is the blind faith in faulty premises.



Pursuing the theory



When Darwin theorized that human beings were on a higher level than animals, he was onto a principle that he should have pursued more fully. Regrettably, he omitted the data that could have reshaped his thinking and provided the keys to the understanding he was seeking. He chose not to accept what the Bible reveals about the unique status of humankind.



When we look into God's Word—His instruction book for mankind that includes additional knowledge beyond what we can physically discover—we find the crucial information that helps us understand human sexuality. God's Word reveals that we are indeed on a higher level than animals. In fact, we are so much higher than animals that we are in a separate category altogether.



In the earliest chapters of the first book of the Bible we find that God made each animal to reproduce "according to its kind" (Genesis 1:24-25). But when He made man, God made him in His own "image," in His own "likeness" (verse 26). Human beings were modeled after God—not after other animals!



Being created in God's image means that we have godlike abilities and potential unlike any animal. We can think in the abstract. We can make plans for tomorrow or for a lifetime. We have a highly sophisticated ability to communicate with each other through written and spoken words. We have mobile phones, computers and the Internet. We can appreciate art, music and beauty in ways that no animal enjoys.



And these magnificent qualities, so far beyond what animals can do, are only the beginning.



God, through His Word the Bible, tells us that we were designed for God's "pleasure" (Revelation 4:11, King James Version), which includes becoming part of His eternal family (Ephesians 1:5; Luke 12:32). Unlike animals, we have the opportunity to live forever as beings transformed into divine spirit rather than earthly matter (1 John 3:2; 1 Corinthians 15:22, 41-53).



When we consider emotions and the spiritual principles on which human life is patterned, we see additional evidence that God made mankind, not animals, in His image.



Emotional differences between man and animals



While animals display a variety of individual temperaments, these emotional expressions are quite lowly in comparison to those of human beings. This huge difference between animals and people is so well understood that cartoonists have had extremely successful careers portraying animals with humanlike feelings and conversations. Their work is funny because everyone knows animals aren't just like human beings—especially when it comes to reasoning, conversations, perspectives and human emotions.



When we are feeling discouraged or upset, we have the capacity to self-analyze and change our outlook if we so desire. Our ability to do this is called "emotional intelligence," and although this varies with each person, we can all learn how to manage and even reshape our feelings. For example, it is common knowledge that we can often talk to others and choose behaviors—such as exercising or listening to calming music—that will reshape our thinking and put us in a different mood.



Although emotional intelligence has, until recently, been one of the most overlooked measures of intelligence, researchers such as Daniel Goleman have come to the conclusion that it is one of the most critically important measures of a person's ability to succeed.



This more highly developed emotional intelligence that is unique to human beings is also a means through which we can have understanding of and contact with our Creator. God, through His Holy Spirit, can work with our thinking and reasoning. When we acknowledge that we do indeed have a Creator, we can read His Word and go to Him in prayer to help change our moods.



This emotional difference between animals and people is also an important aspect of human sexuality. For us, sexual intimacy forms an emotional bond. Under normal circumstances, we human beings each like to have our personal space. For example, in a typical, nonsexual conversation, we simply don't like people getting too close to us.



But as we all know, in the marital relationship there is not only closeness but a literal joining of two bodies together. This physical intimacy along with the pleasure of sexual intercourse tends to produce an emotional bond between the partners.



This is one of the reasons why people who have an intimate relationship and regularly have sexual intercourse miss each other so much when they are away and why they often get "the blues" or have "heartaches" when they break up. Sex for human beings is far more than simply a biological itch than can be scratched without further impact. God made human sexuality to be an intensely personal activity that produces far-reaching emotional consequences.



Spiritual insight from God's Word



While human beings quickly come to understand much of the physical side of sex, many acquire little knowledge of the emotional and spiritual dimensions that make it complete. Without this knowledge, men and women miss out on one of the greatest joys of life and the happiness that God makes available to those who understand His plan for humanity and follow His instructions.



So what was God thinking when He created us as sexual beings? This question is the one so very few ever ask; its answer is the foundation for sexual fulfillment.



When God made us, there were two major spiritual principles on which we were created. The first, already noted, is that we were made in God's image for the purpose of ultimately becoming part of His family.



In Genesis 1:26 God said, "Let Us make man in Our image, according to Our likeness." Of all God's creation, only human beings have this unique heritage and basis of existence. And just as we reproduce and expand our families, so God is likewise reproducing Himself and expanding His family, giving us the opportunity to become part of that family (see John 1:12; Ephesians 1:5; 2:19; 3:14-15).



In the bigger picture, we need to remember that this physical life is not all there is. This life is not the most important thing. A cause and purpose is being worked out here on earth that is far bigger than any one of us, yet each of us can be part of this grand design. (For more information about God's purpose for you, be sure to read our free booklet What Is Your Destiny? ).



The second major spiritual principle on which we were created is related to our emotional intelligence and sexual conduct. In writing about marriage, the apostle Paul explained that the husband-wife relationship represents the relationship between Jesus Christ and His Church (Ephesians 5:31-32).



God's plan for Jesus to die for the forgiveness of our sins has been in existence since the foundation of the world (compare Revelation 13:8). The way Christ gave Himself for the Church is the model of conduct for husbands, and the way the Church is supposed to respond to Christ is the model of conduct for wives.



God wants us to learn to control our thoughts and actions and to learn what true love really is, and marriage is the best environment given to mankind for learning these crucial spiritual principles and traits.



When we understand that a definite intelligent design was involved in our creation by a great, loving God, we begin to understand just how different we are from animals. With this foundation, we can also have a greater appreciation for His rules for sex.



God's rules for happiness



When God created us both male and female, He knew that we would need instructions on how to use our sexuality for good—so we could lead full, happy, complete lives. In fact, when we study the Bible, the subject of sex is one of the topics mentioned most often. Yes, the Bible is filled with sex! And in its pages God not only gives us timeless instructions about sex, but He also includes the results of what happens when His rules are broken.



God is no prude. He isn't embarrassed. He clearly explains what works best and what He had in mind for His gift of human sexuality. As a loving Father, He wants us to be happy. So He gives us instructions that will produce the full, satisfying lives we desire. In fact, key principles about sex are found in the first two chapters of the first book of the Bible!



After reading that God was the Creator of sex (Genesis 1:27), we then see how it was to be used: "Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh. And they were both naked, the man and his wife, and were not ashamed" (Genesis 2:24-25).



From this brief overview we learn several important principles. First, we see that the foundational definition for a family is one man with one woman. The biblical model for families is always one man with one woman. It is never a man with another man or a woman with another woman.



Also, this one-man-one-woman relationship was not a continuation of the parents' family, but the beginning of another. The relationship between the man and his wife was the primary and foundational one in the sense that it came into existence prior to children and was designed to continue after children were born and reared. In spite of human attempts to redefine family, God here establishes His intent that one man be the husband of one wife.



From the Genesis 2 account we also note that the man and woman who left family to become a new family unit were to "become one flesh," including intimacy and sexual relations (1 Corinthians 6:16).



This is the only context—with one's spouse within marriage—in which God sanctions sexual activity. He declares sex within marriage to be holy, honorable and good (Hebrews 13:4) while condemning all sexual activity outside of marriage—including homosexuality, group sex, bestiality, premarital sex and adultery.



Narrow-minded thinkers who mistakenly assume that God's instructions about sex are overly restrictive and thwart the individual's happiness ironically reject the very instruction that leads to the greatest human happiness.



While almost any male and female can have sexual intercourse, all sex isn't equally satisfying—and sex outside of marriage can be particularly unrewarding. Commenting on the qualitative analysis of sex, counselor Pam Stenzel, in her book Sex Has a Price Tag, writes:



"Several years ago, researchers did a study on who was having the best sex. Conventional wisdom says that the people who are having the best sex are those who've had a lot of experience with a variety of partners, and who feel free from rules and regulations about sexual activity —in other words, the people who have sex whenever they want with whomever they want.



"Guess what? Conventional wisdom is wrong. According to the studies, married Christian women are having the best sex. That's right. Church women are the most satisfied group of sexually active people. I'm betting their husbands are pretty happy, too" (p. 34).



As much as some people hate to admit it, God really does know what He is talking about when it comes to sex. The laws He gives us regarding our sexual conduct are designed for our good and our happiness!



The sex chapter



Students of the Bible often name specific chapters to reflect their contents. For example, we may refer to 1 Corinthians 13 as the "love chapter" and to Hebrews 11 as the "faith chapter." Yet how many people today, even Christians, have any idea as to which chapter could be called the "sex chapter"?



Leviticus 18 is one of the best candidates for such a title. In this passage, God gives extensive instruction regarding those with whom we should not have sex and why these prohibitions are so important. Before getting into the long list of illicit sexual relationships, God begins by explaining that obedience to Him means living a different lifestyle than those who reject Him (verses 1-5).



Then, after listing people with whom we should not have sex, God said: "Do not defile yourselves with any of these things; for by all these the nations are defiled . . . You shall therefore keep My statutes and My judgments, and shall not commit any of these abominations, either any of your own nation or any stranger who dwells among you (for all these abominations the men of the land have done, who were before you, and thus the land is defiled) . . .



"Therefore you shall keep My ordinance, so that you do not commit any of these abominable customs which were committed before you, and that you do not defile yourselves by them: I am the Lord your God'" (verses 24-30).



Sadly, the percentage of professing Christians who still engage in extramarital affairs and end their marriages in divorce is just as high, and sometimes even higher, than among non-Christians. God obviously is not pleased with such conduct because it is counter to His instructions and wreaks havoc on the happiness and stability of marriages. Innocent children are often the unintended victims.



God hates such conduct. Remember, He calls these activities "abominations," meaning things horrible and detestable— because they lead to human heartache and suffering.



If you have committed a sexual sin such as fornication or adultery, keep in mind that God is very willing to forgive us of such sins once we repent and change our conduct (Acts 2:38; 1 John 1:9). The blood of Jesus Christ our Saviour was shed to enable us to have a new start (Hebrews 9:14). When we repent, His blood covers our sins and we have a fresh opportunity to live in ways that please God and bring His blessings.



Delayed gratification



Waiting to experience sex until one is married, and then having a sexual relationship only with one's spouse, requires self-discipline and personal integrity. Obedience to this code of conduct is not only honorable and pleasing to God, it is a key to happy, long-lasting marriages. The benefits far outweigh the restrictions.



Waiting for the right time to "awaken love" is critical in terms of healthy sexual development (Song of Solomon 2:7). As Solomon wrote in the book of Ecclesiastes, "To everything there is a season, a time for every purpose under heaven" (Ecclesiastes 3:1). There is also "a time to embrace, and a time to refrain from embracing" (verse 5).



An obvious but underreported fact is that a child's sexuality is greatly shaped and influenced by parental example—as well as by whomever first awakens the child's sexuality. Oh that we would teach our children God's ways by living them ourselves!



Regrettably, society today has turned things upside down. It ignores the proven benefits of following God's instructions and portrays sexual immorality as normal and healthy. Pornography and masturbation warp God's purpose for sex. The media broadcasts the false message that everyone is doing it, which only adds to the breakdown of families and the misery of adults and children alike.



The good news is that society is going to be changed by Jesus Christ at His return. The time is coming when adults will be sexually responsible and children will be taught God's values (Jeremiah 31:33-34). The bad news is that things will get worse before they get better.



Sexual behavior in prophecy



Just before Jesus Christ returns to earth at the end of "this present evil age" (Galatians 1:4) to usher in the age of the Kingdom of God , Bible prophecy tells us that sexual immorality will be rampant. While Jesus and those who truly follow His example warn men and women to repent of their sins, including sexual ones (Matthew 4:17; Mark 6:12; Acts 2:38; Revelation 3:19), many people at that time will engage indiscriminately in sexually promiscuous lifestyles.



Even after a series of plagues to punish mankind for its sins, many will refuse to abandon their sexual immorality for the far better lifestyle revealed in God's laws. In spite of severe punishment, Revelation 9:21 explains that people will still refuse to "repent of their murders or their sorceries or their sexual immorality or their thefts."



In spite of the perilous times and punishments to come, God is calling people today to live in harmony with His laws. God wants to give us everything that is good and healthy for us. He wants us to take pleasure in sex within marriage and reveals to us the keys for most enjoying this wonderful gift.



God really does want you to have the best marriage, family and sex life possible. Why not follow the instructions of our loving Creator? GN





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Recommended Reading



To understand our Creator's answers to the questions regarding sexuality, marriage and family, be sure to request our free booklet Marriage and Family: The Missing Dimension. If you have teens or young adults living in your home, you can also request a free subscription to Vertical Thought: A Magazine of Understanding for Tomorrow's Leaders. This quarterly publication dares to be different when it comes to sexual values. It presents God's way as the positive, smart choice that it truly is. It encouragesyoung people to resist negative influences toward sexual immorality.

Wednesday, November 17, 2010

Why Don't People Understand the Kingdom of God?

From http://el-paso.ucg.org/  or call 1-888-886-8632.

Why Don't People Understand the Kingdom of God?


The Kingdom of God was a central part of Jesus Christ's message and thus a major theme of the Bible. So why is it so rarely understood, and why isn't it commonly taught today?

by Noel Hornor

About one billion people profess Christianity. Christianity traces its origin and its beliefs to the teachings of Jesus Christ, who lived almost 2,000 years ago.



Yet it is a paradox that many of the adherents to Christianity are not aware of Jesus' central teaching. As a result, it is rarely proclaimed.



The heart and core of Jesus Christ's message was that the Kingdom of God would be established on earth. This theme is to be found throughout the four Gospels. As historian Michael Grant puts it, "every thought and saying of Jesus was directed and subordinated to one single thing ..., the realization of the Kingdom of God upon the earth," and "this one phrase [Kingdom of God] sums up his whole ministry and his whole life's work" (Jesus: An Historian's Review of the Gospels, 1995, pp. 10-11).



Yet, as Grant puts it, modern Christianity "prefers to dwell on quite different aspects of his career and instruction" (ibid., p. 29).



The Disciples Proclaimed the Kingdom

So why do we hear so little about the Kingdom of God—as proclaimed in the Bible—in modern Christianity?



The disciples of Jesus obviously understood His message. References to the Kingdom of God—or the Kingdom of Heaven, as the Gospel of Matthew usually refers to it—appear many times in their writings. Matthew alone contains 37 references. Together the four Gospels specifically mention God's Kingdom 86 times in addition to other, oblique, references to it. The remainder of the New Testament, from Acts through Revelation, mentions God's Kingdom many times.



The disciples recognized with crystal clarity that, when Jesus spoke of the Kingdom of God, He spoke in terms of a real government—a structured, organized entity with the very authority of God behind it. Certain rulers who heard Christ's message recognized the political implications and viewed His words as a threat to their own power. This became a factor in Christ's eventual crucifixion (Luke 23:2; John 19:12).



To Jesus and His disciples, the term Kingdom of God meant a government that would be established on earth. They anticipated that its arrival would amount to nothing less than a sweeping, overwhelming change in the world order.



In teaching the message of this Kingdom, Jesus was simply extending the central theme of the Old Testament. The Hebrew prophets had earlier stressed the reality of this Kingdom. Referring to the Bible, John Bright wrote: "Had we to give that book a title, we might with justice call it 'The Book of the Coming Kingdom of God.' That is, indeed, its central theme everywhere. Old Testament and New Testament thus stand together as the two acts of a single drama" (The Kingdom of God, 1981, p. 197).



The Millennium

Over time, historians began referring to this kingdom to come as the Millennium. This is because in Revelation 20 the apostle John wrote that the saints would reign with Christ for 1,000 years: "And I saw thrones, and they sat on them, and judgment was committed to them ... And they lived and reigned with Christ for a thousand years" (Revelation 20:4).



The word millennium is a derivation of the Latin words mille for "thousand" and annum for "year." Most reference works address the Kingdom of God teaching under the category of "Millennium."



Be aware, however, that the Millennium and the Kingdom of God aren't synonymous, although they overlap. According to the Bible, the millennial reign of Christ will initiate God's rule on earth, but His Kingdom will extend past the Millennium into eternity (Daniel 7:13-14).



A Central Teaching Changed

Belief in a literal Millennium continued for several centuries after the apostles. "This view was widely held in the Early Church and was expounded by the Church fathers Papias, Justin Martyr, Irenaeus, and Tertullian" (Collier's Encyclopedia, 1993, "Millennium").



Later church leaders put a different interpretation on the Bible's millennial teachings. They differed from the teachings of Jesus and His apostles in that they said it should not be understood literally, that the concept was only an allegory. The third-century theologian Origen was the first person on record to promote the allegorical explanation.



A later theologian, Augustine (354-430), who originally believed in a literal 1,000-year reign of Christ, altered the teaching even more. He "identified the Church with the Kingdom of God and maintained that the millennial age had already come" (ibid.). He "advanced the theory that the millennium had actually begun with Christ's nativity" (New Catholic Encyclopedia, 1967, "Millenarianism").



Since Christianity by then was accepted as the religion of the Roman Empire, Augustine taught that the church in this present world is the Kingdom of God, and "the thousand years stand for all the years of the Christian era." Augustine stated this idea in The City of God, Book 20, Chapter 7. The church then "officially adopted Augustine's view that the biblical descriptions of the millennium were allegorical" (Encyclopedia Americana, 1998, "Millennium").



This teaching, however, cannot be reconciled with the many Bible prophecies of the Kingdom of God. The Bible shows that when the Kingdom comes the returning Christ will take His place as divine ruler of the earth (Revelation 11:15).



Jesus said He would come "in His glory" and "sit on the throne of His glory." He said he would then judge the nations according to their treatment of their fellowman (Matthew 25:31-46). Obviously this has not happened yet.



The Hebrew prophets showed that the arrival of God's Kingdom on earth would bring worldwide peace, physical abundance and divine righteousness (Isaiah 2:4; Amos 9:13). In contrast, history shows that the "Christian era" Augustine equated with God's Kingdom is usually a time of violence, war, starvation and widespread lawlessness.



A hallmark of the age of the church is its persecution and slaughter of professing Christians by others who also claimed Christianity. As historian William Manchester described it: "No one has calculated how many sixteenth-century Christians slaughtered other Christians in the name of Christ, but the gore began to thicken early" (A World Lit Only by Fire, 1992, p. 178).



A Literal Monarchy?

Disputes over the Kingdom of God concept have enlivened religious discussions for centuries. The issue has not been what the Bible says. Scholars and theologians know that the teaching of the Kingdom of God is in the Bible. The issue of debate has been what does the Bible mean when it speaks of the Kingdom. The majority of theologians have lost faith in the Bible as it is written.



How should we view the prophesied millennial rule of Christ and the saints? Should we take it literally or allegorically? Even some who disagree with a literal Millennium admit that the Bible describes a literal kingdom: "The figurative interpretation ... cannot be made exegetically good even in its most plausible applications ... This remarkable paragraph in John's Apocalypse [Revelation] speaks of a real millennial reign of Christ on earth together with certain of His saints ..." (International Standard Bible Encyclopedia, Vol. III, 1986, "Millennium").



The return of Christ to reign over the earth in a literal kingdom is a plain teaching of the Bible. Generally speaking, those who hold a strong belief in the divine inspiration of the Bible believe that Jesus Christ will literally return and reign on earth. The Scriptures also teach that Christians experience a foretaste of the world to come (Hebrews 6:5) and are the advance emissaries of the Kingdom of God. They are "ambassadors for Christ" (2 Corinthians 5:20).



A Later Concept

Over the last few centuries a new definition of the Kingdom of God has surfaced. This idea does not deny the teaching outright but applies to it a twist of reasoning. This new view began in Europe. "In the 1700s, European intellectuals revamped the millennium-old system for discerning truth: instead of grounding all knowledge in biblical revelation, they tried to build on the foundation of human reason" (Christian History, issue No. 55, p. 20).



Theologians who adopted this approach became known as the liberal school. What did they conclude about the Kingdom of God? They came to believe that "Western civilization was establishing Christ's earthly rule" (ibid., p. 24).



This secular kind of theology is rooted in the idea that human nature is improving. This view, however, is contradicted by both the Bible and secular history. Man's many wars and atrocities—especially those in this bloodstained 20th century—challenge this view.



Further, the Bible offers not the slightest hint that human power and ingenuity could ever establish a righteous world. On the contrary, it shows that man's misrule will bring the human race to the verge of extinction (Matthew 24:21-22).



Even though its members learned that they should set good examples of Christian living, the New Testament church received no commission whatsoever to politically reform the present world's society. Abuses in the Roman Empire of that day were many. Yet "the early church had no hope of reforming the state or of bringing it into conformity to the Kingdom of God" (Bright, p. 235). Instead, church members heard from their leaders that they should hope and pray for God's Kingdom to come. The New Testament closes with a plea for this very thing: "Even so, come, Lord Jesus!" (Revelation 22:20).



Why Did Mankind Stop Believing?



The early Church believed that Christ would return to rule over the nations. Christians proclaimed this message faithfully. They believed it completely. They prayed for it fervently. It was on their minds always. At one point during Christ's ministry, the apostles asked Him, "Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age?" (Matthew 24:3).



After Christ's death and resurrection, and just before His ascension to heaven, they again wanted to know, "Lord, will You at this time restore the kingdom to Israel?" (Acts 1:6). Jesus told them it was not God's intent that they should know exactly when this would happen. He told them they should concern themselves with proclaiming His message to the world (verses 7-8).



Their response from that day was to preach the message of His Kingdom. They crisscrossed the Roman Empire in the process. As they did so, they held firmly to the belief that Christ would return soon to establish God's Kingdom. Late in his life the apostle Peter believed the end was imminent. He wrote that "the end of all things is at hand" (1 Peter 4:7). And John wrote, "Little children, it is the last hour ..." (1 John 2:18). Paul's early letters (1 and 2 Thessalonians) show that he also believed that God's Kingdom would arrive during his lifetime.



Do Not Grow Weary

The prophets of the Old Testament, under God's inspiration, envisioned the everlasting Kingdom of God (Isaiah 9:7; Psalm 145:13; Daniel 7:27). Jesus Christ confirmed it, saying, "... It is your Father's good pleasure to give you the kingdom" (Luke 12:32). Peter, who had expected to see the Kingdom while he lived, wrote before he died that "an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ" (2 Peter 1:11).



Though Peter did not live to see God's Kingdom, he did not lose heart. Christians must continue to believe in the sure promise of the Kingdom. We must faithfully serve God while we wait for it.



The belief and hope that the return of Christ is near has intrigued Bible readers from the apostles' time to our own. With many people through the centuries anticipating the early arrival of their Lord, some lost heart when it didn't occur when they expected. Some gave up in disappointment. The epistle to the Hebrews, written several decades after Christ's ascension to heaven, exhorts Christians to continue to believe and not lose confidence in Christ's return (Hebrews 10:35). It reminds them of a statement from the Hebrew prophet Habakkuk: "For yet a little while, and He who is coming will come and will not tarry" (verse 37; Habakkuk 2:3).



The epistle to the Hebrews did not promise that Christ would return by a particular time. It does, however, assure Christians that He will surely come, and they must continue to believe. The quote from Habakkuk is most appropriate. The prophet Habakkuk lived in the nation of Judah six centuries before the Christian era, in a time of societal disintegration. Because of the sins of the nation, God was about to allow the people of Judah to be overrun by the mighty empire of Babylon.



Habakkuk despaired at the thought of this. He knew that God had chosen his nation centuries earlier to accomplish a special mission. He didn't understand, in light of this, why God would allow catastrophe to occur to Judah. God assured Habakkuk that He would accomplish His purpose with Judah but that it would be at a later time. God also told the prophet that he must wait for the time of God's choosing to bring it to pass. God reminded Habakkuk that "the just shall live by his faith" (Habakkuk 2:4).



Hebrews 10:38 quotes from Habakkuk 2:4. The lesson is that God's timetable may differ from man's. God does not allow man to foresee the chronological details of His plan of salvation, but the outcome is certain. God will do what He has promised. This was the crucial lesson for Christians in the early decades of the Church, and it remains a essential lesson for the people of God in every age. We must retain our faith in the Kingdom of God. God will do what He has promised. He will send Jesus Christ, who will return to earth in triumph.



The Eternal Kingdom

The prophets of the Old Testament, under God's inspiration, envisioned His everlasting kingdom (Isaiah 9:7; Psalms 145:13; Daniel 7:27). Jesus Christ confirmed its longevity, adding that "it is your Father's good pleasure to give you the kingdom" (Luke 12:32). Peter, who had expected to see God's Kingdom while he lived, wrote before he died that "an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ" (2 Peter 1:11).



Life brings many disappointments and trials, testing our faith in God's promises. In the parable of the sower, in Matthew 13, Jesus identified three areas of temptation His people would encounter: the work of the devil, the temptation to covet material possessions, and personal trials.



A Christian confronts all of these at times. All tempt us and distract us from what should be our primary focus in life—to "seek first the kingdom of God and His righteousness" (Matthew 6:33).



The apostle Paul exhorted converts of his time saying, "We must through many tribulations enter the kingdom of God" (Acts 14:22). Those who remain faithful will look beyond their distresses and put their confidence in God. These are they who will inherit God's Kingdom. GN





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Thursday, November 11, 2010

In Search of Heroic Leadership

From http://el-paso.ucg.org/  or call 1-888-886-8632.



In Search of Heroic Leadership


God places great and grave responsibility on the shoulders of the leadership. We must all share the responsibility for the condition of the world, our nation, our church, our families.

by Donald Ward

The prophets Isaiah, Ezekiel and Hosea prophesy of a time in which people would lose the will and desire to lead. Isaiah writes: "O my people they which lead you cause you to err, and destroy the way of your paths" (Isaiah 3:12). Ezekiel writes of a time in which God, "sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it and I found none" (Ezekiel 22:30). Hosea writes of a time in which, "the LORD has a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land. By swearing, and lying, and killing, and stealing and committing adultery, they break out, and blood touches blood" (Hosea 4:1-2, KJV throughout).



The contexts of these prophecies reveal that God places great and grave responsibility for Israel's failure on the shoulders of the leadership. As a result of men shirking their leadership responsibilities, God says that He, "will give children to be their princes and babes shall rule over them. And the people shall be oppressed, everyone by another, and every one by his neighbor: the child shall behave himself proudly against the ancient, and the base against the honorable. As for my people children are their oppressors and women rule over them" (Isaiah 3:4, 5, 12).



We Must All Share Responsibility



With such scriptures staring us in the face, we might have the tendency to point our fingers at one another and play the game of whose fault is it. Such fault finding and finger pointing is fruitless. We must all share the responsibility for the condition of the world, our nation, our church and our families.



God gave all of us vital roles to play in providing the kind of leadership that would produce the fruits of a godly people. God gave specific instructions for the rulers of his people: "And it shall be that when he sits upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites: And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them; That his heart be not lifted up above his brethren and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children in the midst of Israel" (Deuteronomy 17:18-20).



God gave the priests the responsibility of teaching his law to the people of Israel. Today, God's ministers are to shepherd and teach God's heritage and be examples to the flock.



The scriptures clearly reveal that each family member must fulfill vital leadership roles. The apostle Paul summarizes these roles as follows: "Wives submit yourselves unto your own husbands, as unto the Lord. Husbands, love your wives even as Christ also loved the church and gave himself for it. Children obey your parents in the Lord: for this is right. Honor your father and mother: which is the first commandment with promise. That it may be well with you, and you may live long on the earth. And, you fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord" (Ephesians 5:22, 25; 6:1-4).



As the head of the home, the father must be responsible for providing Godly leadership in the family. God instructed our first parents, Adam and Eve, to look to Him for moral and spiritual leadership. As our loving Creator and Father, He deeply desires to have a lasting relationship with His sons and daughters. Adam and Eve rejected the key to lasting relationships and true leadership. As a result of their rebellion against their Father they fostered the principles of false leadership that plagues the world to this very day.



World Loses Sight of True Leadership



In the western world, leadership came to be associated with the acquisition of wealth and possessions. Wealth brings power and influence. Powerful and wealthy people are the kingmakers, and in some cases, the kings. The kings of the western world sponsored expeditions to the four corners of the earth in search of fame and fortune. Real men were conquerors and builders of a new world. They had little time or energy for moral and spiritual leadership.



Couple this with the fact that Satan continues to seduce and deceive the men in the same way that Baalam taught Balaac to seduce Israel as they wandered in the wilderness. That is, he taught the Moabite women to seduce the men of Israel. These illicit relationships led Israel into the worship of idols (Numbers 25:1-3).



In the western world sexual prowess came to be associated with real masculinity. Real men compared the notches on their gun-figuratively and literally. Add to this the fact that the advertising world bases its commercials on youth, beauty, adventure, sex, and romance and you have the perfect formula for seducing the entire population by training them to covet. "Having eyes full of adultery [adulteress], and that cannot cease from sin; beguiling unstable souls; an heart they have exercised [trained] with covetous practices; cursed children [having children of curse]" (2 Peter 2:14). The advertising and entertainment world are now exploiting men, women and children by teaching them to covet. The peoples of the western world are led to believe that their worth as human beings revolve around youth, beauty, fun, adventure and sex appeal.



Making the headlines today on CNN news is an inquiry into catchy beer commercials that seemed to be aimed at youth. CNN's coverage of this story showed how partial nudity is used in these commercials to attract the attention of teenagers. Those leading the inquiry believe that these commercials encourage teenagers to buy beer. It is amazing to see how up to date the prophecies of the Bible really are.



As men abdicated their God ordained responsibility for providing moral and spiritual leadership, women and children were left to fend for themselves. Women were the ones who led the way in building schools and churches. Women became the teachers. To this day, 94 percent of the teachers in American public schools are women. As this vacuum in leadership was created, by default women became the moral and spiritual leaders in the western world. Women should be commended for their efforts. There is surely nothing wrong with women serving as school teachers. But they shouldn't have to shoulder the bulk of the responsibility. Research shows that youngsters also need male teachers and role models.



Call For Heroic Leadership



Jesus Christ was a real man and a true leader. Yet He amassed little wealth and He never had a single sexual relationship. Jesus Christ as the Word of God, revealed to us through the pages of the Bible the principles of true leadership. But principles that are not applied bear no fruit. The challenge before the men, women and children of the church of God is to restore true leadership at all levels of their responsibilities. We need heroic leadership at all levels.



We live in a time in which those who would stand in the gap and lead us in the paths of righteousness are despised. Paul warned us, "that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high-minded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away" (2 Timothy 3:1-5).



At this critical time in the course of human history we must not abdicate our God-given responsibility to lead in whatever role God has so graciously assigned to each one of us.



What are leaders supposed to do? Leaders must engage the ones they are responsible for leading, in developing and understanding the vision of their purpose for being. They must engage their followers in developing goals for achieving their vision. Moreover, they must develop strategies for achieving their goals. Leaders must keep the vision alive. They must be willing to lay down their lives for their vision. In short, every one of us has to be totally committed to fulfilling our God ordained roles of heroic leadership in our families and in all of our responsibilities.



Focus on Role of Fathers



Since the family is the very fabric of society and God charges the father with the responsibility of faithfully teaching God's way of life, let's focus on the role of fathers.



So what should fathers do? First and foremost God is love and from His love flows all good gifts. As a "doer" God is first and foremost our Creator both physically and spiritually. As our Creator in the spiritual sense, He is first and foremost our loving Father. "But now, O LORD, you art our Father; we are the clay, and you our potter; and we all are the work of your hand. And because you are sons, God has sent forth the Spirit of his son into our hearts, crying, Abba Father" (Isaiah 64:8, Galatians 4:6). So first and foremost fathers should strive to love their wives and children, as our heavenly father loves each one of us. God is continually aware of His creation and looking out for their best interests.



God and Christ are unconditional givers of themselves. "Herein is love, not that we loved God, but that he loved us, and sent His son to be the propitiation for our sins. Beloved, if God so loved us, we ought to love one another. We love him because he first loved us" (I John 4:10, 11, 19). Just as our Heavenly Father makes the first step toward us in the reconciliation process, fathers should lead the way in making peace in the home. When disagreements and unrest develops in the family, he should humble himself and take the first steps in leading the family in the way of peace and harmony.



Fathers should show their love for their wives and children. The number one way whereby people perceive love from another person is through the words "I love you." God the Father has freely expressed His love for us, we should express our love to our family and to our neighbors.



Children learn how to love from their parents. If fathers do not express their love through verbal expression and proper physical contact such as touching, stroking and hugging, children grow up in an emotional vacuum.



An article in the Dallas Morning News titled "Fathering," states "Psychologists and sociologists agree that father should be the principal transmitter of culturally based conceptions of masculinity and femininity"! The article goes on to state that "even though a boy seems to need his father most in the first five years of his life, the rest of his childhood also contributes to the man he ultimately becomes. Folk wisdom has always to some extent recognized this. Growing up alongside a father who talks to him, takes a constant interest in him, makes decisions that his son is aware of, sets some limits to what his son may not do, gets his son to work with him on jobs and plays sports with him, enriches and smoothes the transition from young child to adolescent. If father knows how to praise and encourage rather than criticize and undermine, he will learn all the faster" (Dallas Morning News,May 16, 1976).



Research shows that boys without fathers are usually lacking in self-esteem and initiative. They are overaggressive, impulsive and generally less able to follow the rules of society. Researchers conclude that if a boy hasn't learned how to get along with a father, he may always find it difficult to cope with male figures in authority.



So, just as God and Christ have communicated Their love, care and concern for us, fathers must do the same in their families. "Henceforth I call you not servants; for the servant know not what his lord does: but I have called you friends; for all things that I have heard of My Father I have made known unto you" (John 15:15). Christ set us an example to follow in all things. God commands us to communicate. "But to do good and communicate forget not: for with such sacrifices God is well pleased" (Hebrews 13:16).



One of the names of God is El Shaddai.It literally means "God who nourishes." In addition to providing physical nourishment, fathers should provide emotional and spiritual nourishment. Fathers should lead their families in spiritual activities such as family Bible studies, church attendance and a home environment that reflects godly principles in human relationships.



Just as God is long-suffering and merciful to each one of us, fathers must be willing to forgive and forge ahead. We are all prodigal sons in our heavenly Father's eyes, yet He has wrapped His loving arms around us and welcomed us home with Him. In the parable of the prodigal son, a mere mortal received his long lost son with unconditional love. Heroic fathers will do the same.



Accepting the Challenge



God is looking for men, women and children who will stand in the gap-individuals who will love each other just as Christ loved the church and gave Himself for it. God is looking for heroes. It is the challenge of the ages. Are we, the Israel of God, willing to meet the challenge? If we do, it may be written of us: As for my people fathers are the loving leaders of their families with virtuous wives and children at their sides. WNP