Showing posts with label alcohol. Show all posts
Showing posts with label alcohol. Show all posts

Wednesday, August 10, 2016

Youth Violence Who's to Blame?

From http://el-paso.ucg.org/ or call 1-888-886-8632. Please follow this site here.

In the 1960s Bill Roberts forever abandoned youthful innocence for the killing fields of Vietnam. Not long ago something happened to Bill that brought back the terror he felt years ago in guerrilla warfare.
His recent brush with death was not in a war in Southeast Asia. It happened in Portland, Oregon, a prosperous city of a million and a half people. The enemy wasn't Vietnamese guerrillas but gun-toting gang members in a school yard.
Mr. Roberts serves as principal of a school attended by my children. He is still a soldier, but his fight is with the explosion of youth violence that began 20 years ago in America.
With the American prison population up to 1,800,000 from 750,000 in only 10 years, violence among young people affects every stratum of American life.
Easy solutions are hard to come by because the problem with youth violence is not a trend fueled primarily by desperation and poverty. It is driven by powerful forces and influences that lead some children to treat other human beings as if they are of no more value than the electronic video-game figures they mindlessly kill off by the hour for amusement.
With the lines between fantasy and reality confused and blurred, some American youths have received the unmistakable message that it is entertaining to kill. The two teenaged gunmen who killed and maimed 35 students and teachers at Colorado's Columbine High School in May laughed as they roamed the classrooms and hallways and gunned down their victims.
Does our culture teach children that killing people is not a big deal? Violent movies, video and computer games, and many television shows certainly send that message.
Strangely, many violent teenagers are possessed of a sense of invincibility. Not only do they evince no fear of God, they have little fear or understanding that they could be killed as easily as the fictional characters on a video-game screen.

Explosive Violence

After a 15-year-old boy confessed to the May 1998 shooting of 22 students and his parents in Springfield, Oregon, commentators pointed out that explosive violence had crept from the poor, inner-city communities of the 1980s and early '90s onto the manicured lawns of suburbia.
Not only is homicide one of the greatest risks to our youngsters, says the U.S. Centers for Disease Control in Atlanta, it has progressively permeated the national landscape. The epidemic of gun violence began to peak among youth in the late 1980s, ravaging a predominately poor minority generation of inner-city residents, according to James Garbarino, director of the Family Life Development Center at Cornell University.
National Council on Crime and Delinquency president Barry Krisberg notes a difference in today's profile of youth violence. Recent mass-murder attempts and episodes “had nothing to do with drugs or guns,” he said. “Some were from affluent communities and intact families.”
In the last six years 11 of 12 mass shootings with multiple victims took place in cities with populations under 80,000. The Centers for Disease Control and Prevention report nine of these were municipalities with a smaller population than 52,000.
Initial studies indicate a shift in violent youth behavior out of the low socioeconomic stereotype. Harvard School of Public Health professor Deborah Prothrow-Stith characterizes the movement of youth violence from poor urban communities to the rest of the population and regions as an effect similar to any other epidemic. “It's the second wave,” she said. “First [it strikes] the most vulnerable community, and then it spreads.”
Copy acts have also proliferated. In one study 25 percent of young violent felons said they got the specific idea for their violent activity directly from television. “I can do that” is the remark attributed to the 15-year-old Oregon shooter in a conversation two months earlier to his school-bus driver when he heard about the school massacre by two youths in Paducah, Kentucky.
Murders committed by teens ages 14 to 17 tripled between 1976 and 1993, then dropped somewhat, according to University of Oregon sociology department chairman Robert O'Brien. However, observers point out that upward trends in youth violence may be masked somewhat by imprisonment, aggressive policing and a dynamic national economy.

A Childhood Jungle

Youth violence is, at its core, an outgrowth of an American crisis of values. Successful child-raising requires values flowing from a firm commitment to children—a commitment that requires time, attention and resources. In their absence, children grow up in a veritable jungle.
It doesn't have to be so.
Consistent, loving guidance of children works. Demonstrating concern works. These parental commitments help stop violence by preventing it. They require a child-centered approach that touches the spirit of the child rather than a manipulation of material circumstances masquerading as attention.
A central message of Jesus Christ regarding children is that they are to be loved because “of such is the Kingdom of God.” He showed that true love works. The explosion of youth violence is a clear warning that time is running out to begin practicing Christ's approach before it's too late.
Most youthful violence emanates from environments in which brutal adult behavior is modeled and acted out in what National Council on Crime and Delinquency president Krisberg calls a “nihilistic culture that does not promote community and social values.”
Not only are right values ignored, but wrong values are often celebrated. “Go to the movies and listen to the music,” says Mr. Krisberg. “It's violent, it has misogynist content. There's gross materialism and no ennobling values celebrated.”

A New Battleground

The war of youth violence is waged in many communities. On Mr. Roberts' Portland school ground, a battle almost erupted because a 12-year-old student had grabbed a basketball away from a gang member.
A few days later school was just letting out when the gang members arrived with revolvers under their coats and dozens of umbrellas tipped with blades. They were ready for the boy.
What surprised Mr. Roberts and led him to instinctively sense he might witness a murder was the bizarre willingness of the 12-year-old with no violent history to take on the gang single-handedly.
As the boy raced out the front door toward the gang, Mr. Roberts grabbed him, handing him over to two assistants who restrained him in Mr. Roberts' office while Mr. Roberts confronted the gang.
In schools across the nation, principals experience such potentially deadly conflicts. Although this situation passed without harm, Mr. Roberts says he feels sure he will see similar problems again. He fears that America, with its random, bloody explosions of violence, is in some ways repeating the frightening guerrilla warfare of Vietnam.
The tentacles of youth violence have traveled across the Atlantic and the Pacific into most other parts of the Western World. Consider the United Kingdom. In some British schools youth violence and disrespect for authority are out of control. An East Anglian instructor wrote an article, “How We Teachers Have Lost Control of the Classroom” ( Sunday Telegraph ) in which he said only one goal matters: “reducing violence in schools.”

Need for Spiritually Motivated Love

Former U.S. Army general Colin Powell, whose leadership helped the American military and its allies emerge victorious in 1991's Operation Desert Storm, says the problem of troubled youth is the greatest threat to the future of the United States.
Youth violence has its roots in a parental culture that has spiritually abandoned them. More money, expensive schools and government programs run by well-meaning bureaucrats cannot substitute for parental love. Western nations so often look to institutional programs for salvation from social crises, but this is one money can't buy.
The 15 million children living in poverty are not alone in a landscape of emotional, interpersonal and spiritual impoverishment. Many children in prosperous nations grow up without enriching values conveyed by the intimacy of sacrificial parental love.
Many of them have no concept of the sanctity of life, even their own. “This is the way we want to go out,” read the suicide note from Columbine High School gunmen Eric Harris and Dylan Klebold, who between them killed 13 people in a rampage of bullets and homemade bombs before they turned their guns on themselves.
With materialism substituted for love, many children have no comprehension of an overriding purpose for life, no sense that life is anything more than a quest for instant gratification. They have scarce knowledge of a Higher Power with endless love who reveals a meaningful purpose and destiny for every man, woman and child.
The discouraging social forces affect almost all of society. Even people who profess to be Christian aren't immune, with divorce and abuse rampant. Too many political and religious leaders have abandoned belief in absolute standards such as those that flow from the immutable law of God. God's standards condemn both lack of and abuse of parental authority as well as the sexual promiscuity that almost always leads to single-parenthood.
As a result, children absorb a chaos of relativistic values that mingle hedonism with self-destructive and aggressive behavior.

Serious Consequences

The Creator of mankind has the authority to define right and wrong. And He warns that He will reject a nation whose mothers and fathers reject the spiritual knowledge revealed in the law of God.
“My people are destroyed for lack of knowledge,” declares the Creator God. “Because you have rejected knowledge, I also will reject you . . . Because you have forgotten the law of your God, I also will forget your children” (Hosea 4:6, emphasis added).
Youth violence is not a mystery. It is a mistake, a sin and a tragedy for all concerned. But the good news is that the spiritual principles that have always worked still work. Families, communities and nations don't have to be destroyed if they will seek the spiritual knowledge that shows them how to express godly love.
Societies and cultures can change. In the case of America's crisis of youth violence, the problem begins in the home. It is there that parents must learn about and then begin to foster a family culture based on biblical values. Love, if it is genuine, always works. GN

You might also be interested in...

Tuesday, July 26, 2016

World News and Trends Violent crime and robbery up in America AND Britain

From http://el-paso.ucg.org/ or call 1-888-886-8632. Please follow this site here.


Time magazine stated, “Driven by a big jump in robberies, violent crime in the U.S. edged up 1.3% last year, according to preliminary FBI data” (June 18, 2007, emphasis added). Violent crime essentially means murder, rape, robbery with violence and aggravated assault.
The piece in Time listed the top 15 violent American cities. All of them are in the Midwest/Eastern area of the United States with the sole exception of Oakland, Calif. In contrast Irvine, California, is regarded as the safest city in the United States. Flint, St. Louis and Detroit head the list of the most violent, in that order. New York City is now ranked 119th, the result of intense crime-reduction efforts over recent years.
Britain has also suffered from a rise in violence. “The British Crime Survey found violent offences were up 5 per cent, and a separate survey of all-night drinking indicated a rise in offences between 3 am and 6 pm” ( The London News, July 19, 2007). According to Metropolitan police statistics, 906,442 crimes were reported in London during the past 12 months. The figures include 175 murders, 179,063 crimes of violence, 2,145 rapes, 44,179 robberies and 95,886 burglaries.
These criminal activities are serious and shameful blights on our Western way of life. Too many have abandoned the Judeo-Christian morality under which both nations rose to greatness. And too few have taught their children to live by the Ten Commandments.
For help in successful child rearing, request or download our free booklet Marriage and Family: The, Missing Dimension . (Sources: Time, The London News. )

You might also be interested in...

Thursday, June 2, 2016

What does it mean to "judge," and why does the Bible say to "judge not"?

From http://el-paso.ucg.org/ or call 1-888-886-8632. Please follow this site here.

Jesus Christ said in His Sermon on the Mount: “Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you” (Matthew 7:1-2). Therefore, many assume that it is wrong to pass judgment of any sort, and that all people should be allowed to do whatever they feel is right.
Strong's Concordance notes that the word translated “judge” in Matthew 7:1 can also mean “condemn.” What Christ was saying was that, as we are incapable of seeing a person's heart or knowing his or her relationship with God, we are not to take the place of God in making judgments about someone's motives or eternal salvation. And we should be humble, knowing our own weaknesses and sins.
However, in other sections of the Bible, Christ says very clearly, “Out of the abundance of the heart the mouth speaks” (Matthew 12:34) and “a tree is known by its fruits” (Matthew 12:33). While we cannot see hearts, we can see—and judge—actions. There are times God calls on us to discern others' actions because of their effects on us. For example, the Bible tells us to avoid angry people and those whose sins may rub off on us (Proverbs 22:24; 1 Corinthians 5:11-12). Hebrews 5:14 tells us that the spiritually mature are “those who by reason of use have their senses exercised to discern both good and evil.”
We are not to judge where a person stands with God, because we are simply incapable of doing so. But we must be able to “discern both good and evil” in the actions of ourselves as well as others in order to grow in wisdom and avoid falling into problems ourselves.
For an additional study tool, please read our booklet The New Covenant: Does it Abolish God's Law?

You might also be interested in...

Friday, May 6, 2016

"Send in the Moms!" (But Where Are the Dads?)

From http://el-paso.ucg.org/ or call 1-888-886-8632. Please follow this site here.

A video of an angry mother beating her son for participating in Baltimore riots has been shown across the world. One television news station quipped: “Send in the moms!” as the solution to the rioting.
This raises a pertinent question: Where are the dads?
This is not just an African-American problem. School shootings are often the work of young white males.When young African-American males are killed by white policemen, too often it’s the mothers who are interviewed. If there is a male in the room, it’s likely a stepfather.
But it’s African-American families that suffer most from absentee fathers, though whites are not far behind.
In 2011, 72 percent of black children were born to unwed mothers.
In 2005, 39 percent of African-American children did not live with their biological father and a further 28 percent had no substitute father in the home. This means that two-thirds of African-American teenage boys have no father figure in their lives.
The strongest single predictor of whether a person will spend time in prison is lack of a father in the home. So it shouldn’t be surprising that a disproportionate percentage of our prison population is made up of black males. Without a strong father figure at home, boys are more likely to get into trouble, regardless of race.
Media coverage of this year’s riots gives the world the impression that America is an inherently racist society. How can this be, when Indians, all fairly recent immigrants from India, now have a per capita income higher than whites? They are dark-skinned but do well. Chinese and Japanese Americans are also more successful than whites.
The difference is the family structure. These three ethnic groups have a strong family structure. As one Indian told me when I was visiting India, “It’s unthinkable for an Indian man to desert his family!”
But we shouldn’t blame all of this on African-American adult males. They must take their share of the blame–babies born out of wedlock are the result of fornication, which the Bible condemns as sin (1 Corinthians 6:18).
But blame also falls elsewhere.
Although the numbers of black couples living together in a traditional family had been falling gradually with every census from 1880 to 1960, the numbers took a dramatic dive with the 1970 census.
The reason for this lies at least partially in a well-intentioned government program.
In 1965, LBJ’s “War on Poverty” set out to improve the lot of mothers, who soon found they were better off being taken care of by Uncle Sam than their husbands.
It wasn’t long before fathers and husbands disappeared from millions of households, if the couples had even bothered to marry at all.
The end result is the level of violence we see in our inner cities, including the recent rioting.
God warned us of this: “For the Lord God of Israel says that He hates divorce, for it covers one’s garment with violence” (Malachi 2:16).
There’s a connection between broken homes and violence in the streets. The solution to the street problems begins in the homes of America.

You might also be interested in...

Wednesday, January 13, 2016

What Is the State of Your Religion?

From http://el-paso.ucg.org/ or call 1-888-886-8632. Please follow this site here.



This past week U.S. President Obama gave the annual State of the Union speech. Decades ago, this speech was intended to be the President talking to the members of Congress concerning the state of the nation. With the advent of television, the State of the Union address began to be used to promote the accomplishments of the current president. In recent years in America this State of the Union address has become a footnote in the news cycle, only to be reviewed in passing the next day.
The State of the Union speech this past week and a survey I read from George Barna made me think about the state of other things, including religion. Mr. Barna specializes in polling Christian topics, and he released an annual survey highlighting the most (and least) Bible-minded cities in America. In a culture that promotes so much anti-Christian “entertainment,” it can be surprising to consider that there is still a Bible sub-current in the U.S.A. Birmingham, Alabama took the honors as the most Bible-minded city, while Providence, Rhode Island took the “honor” of being the least Bible-minded city. The rest of the list is available at http://cities.barna.org/2015-bible-minded-cities/ .
All of this made me ask myself the question: “What is the State of Religion in the Church of God?”
The criterion for Mr. Barna’s survey was simply this: if a person read something from the Bible in the last seven days, they were considered Bible-minded. That’s a pretty low bar isn’t it?! The criteria didn’t include any particular length of time reading the Bible, praying, church attendance, or anything else connected with a Christian life. And we should also add to the list of things a Bible-minded person would do, including fasting, meditation on Scripture, serving the widows and orphans, obeying God’s instruction (tithing, observing the Sabbath and annual Holy Days, etc.), and being part of preaching of the Gospel.
Doing the physical things connected to worshipping God does not earn us salvation, but it does impact our character as we begin to emulate God’s character. My concern with Mr. Barna’s study is that reading the Bible once a week doesn’t constitute a solid foundation for becoming a child of God. A casual approach to any of our responsibilities as a Christian leaves us vulnerable to the cares of this life and the pull of this world.
As a young person, be mindful of the calling God is giving you and the responsibility of studying and implementing His instruction. Spend time reading the Bible, doing a study and praying daily to God. Build a solid a foundation for the rest of eternity.

Wednesday, January 6, 2016

Crime How Will It Be Stopped?

From http://el-paso.ucg.org/ or call 1-888-886-8632. Please follow this site here.

Not long ago, in a small midwestern city, an older gentleman who happened to live in the same neighborhood as my son and his family went to a nearby grocery store to shop. My son and his wife often shopped at this store, and although they were careful, especially at night, they never thought what happened would ever happen in their relatively safe neighborhood.
The gentleman was in his 70s and appeared harmless. As he came out of the store, three young men accosted him and demanded money. Apparently he didn't move fast enough, or maybe he verbally disagreed with them. Regardless, they quickly turned violent.
They knocked him around, then one of them pulled out a pistol and shot him. The young men left him on the ground, helpless and bleeding. The elderly gentleman died from his wounds, wounds he received outside that well-lit, small-city supermarket.
If this can happen in a relatively small and peaceful midwestern city, what is life like in much larger cities where burglaries, robberies and murders happen regularly?
A world at risk
Have you been a victim of crime? The odds are that you—or someone close to you—have been victimized at least once, and possibly several times. Almost every day we hear of terrible crimes committed against innocent people. In some quarters walking the streets in broad daylight can be every bit as frightening and dangerous as dark alleys at midnight.
Political motives are often offered for violent terrorist acts. No nation anywhere in the world is a safe haven from the horrendous acts of violence recently witnessed in Russia, Israel, Spain, Sudan, Saudi Arabia, Iraq and Indonesia.
The horrible crimes we read about in our daily newspapers are only a drop in the bucket compared to the violent carnage perpetrated on humanity every single day.
Peace and safety are elusive and illusory in much of the world. We fear for our safety and the security of our families and loved ones. Parents worry that their children are at risk from drive-by shootings, violence on school grounds and possible kidnappings.
The high cost of crime
In 2003, crime rates in the United States were at a 30-year low. This is certainly encouraging news. Yet at the same time, it seems that almost everyone has been or knows a victim of a serious crime. Even with such record-low crime rates, last year about 1 in 44 Americans was a victim of a violent crime (murder, assault, rape or armed robbery) and about 1 in 6 was a victim of a crime such as burglary and auto theft.
The Federal Bureau of Investigation reported that 16,503 murders were committed in America last year.
But that's only part of the story. Total violent crimes—murder, manslaughter, armed robbery, rape and assault—numbered some 1,381,000. Property crimes—burglary, larceny, theft, motor vehicle theft, arson and the like—totaled some 10,436,000.
These statistics are repugnant to any sane-thinking citizen, especially those who value their freedoms. What about the freedom to remain alive, to live a normal life span and to enjoy grandchildren and great-grandchildren? What about the devastating cost to society?
Declines in crime
Although the drop in the U.S. crime rate is certainly good news, a look at the reasons for the decline is revealing.
The largest single factor in the crime decline is demographics: The U.S. population is aging. As the baby-boom generation has reached middle age, its members are far less inclined to commit crimes than they were in their younger years. The same goes for their children, who are now settling down and having children of their own.
At the same time, sociologists are predicting an increase in crime as more and more of these children approach the teen years and create a new crime wave.
Another major factor is the sheer number of U.S. citizens locked away from society. The U.S. prison population is at an all-time high, with 2.1 million adults locked away in federal and state prisons. Some 4.8 million more were on probation, parole or in jail in 2003.
As more and more criminals are locked up for longer periods of time, they are not on the streets committing additional crimes. The costs to American taxpayers, however, are staggering—about $30,000 per inmate per year, or some $60 billion annually. Costs for police and the judicial system easily bring the total governmental cost of crime to well over $120 billion per year.
Yet, as high as those costs are, it may be money well spent considering the even higher costs of crime and violence Americans would experience were these systems not in place to safeguard citizens. One need only look at some other countries where law and order are breaking down to see how much worse it could be.
Root causes of crime
What is the source of crime and violence? How did crime begin, and why is it perpetuated from generation to generation? Why, after centuries of trying, has mankind been unable to find a solution to the scourge of crime?
Modern experts have not given us the answers. For the solutions to crime and violence, we have to turn to God's Word, the Holy Bible. It specifically reveals the true causes.
Psychologists and sociologists have many rationalizations for why society is plagued with crime. Many place the blame on poverty, dysfunctional families, poor parenting and the like. Although these no doubt increase the likelihood of criminal activity, they are not the fundamental  cause.
Though sometimes committed out of irrational frustrations, crime is a personal choice. None of the above factors ever forced a person into criminal activity. We all have freedom to weigh courses of actions, to consider the consequences, to make and follow through on decisions. We are not forced to make decisions based on our social or family background.
Man's Creator, in His Word, makes it clear where crime originates. All too often it is the bitter fruit of our own greed and  selfishness.
“Where do these wars and battles between yourselves first start?” asks James. “Is it not precisely in the desires fighting inside your own selves? You want something and you lack it; so you kill. You have an ambition that you cannot satisfy, so you fight to get your way by force …” (James 4:1-2, New Jeru-salem Bible, emphasis added throughout).
What is man really like?
Many people assume that we human beings are essentially good and that we will eventually solve our problems through our efforts and ingenuity. However, thousands of years of history show that we are fundamentally incapable of living at peace with one another for very long.
After all, only 60 years ago citizens of the most advanced societies of modern civilization were slaughtering, maiming and exterminating each other on an unprecedented scale during World War II. And the world has seen dozens and dozens more wars since then, along with literally millions of individual crimes against one another.
The Bible paints a less-than-optimistic picture of man's nature. “The heart is more deceitful than all else and is desperately sick; who can understand it?” (Jeremiah 17:9, New American Standard Bible).
The prophet Jeremiah adds that we are naturally incapable of making the decisions that will allow us to live together in peace. “… I know the way of man is not in himself; it is not in man who walks to direct his own steps” (Jeremiah 10:23). Man needs help!
Wise King Solomon tells us that often the ways that appear right to human beings ultimately lead to tragedy. “There is a way that seems right to a man, but its end is the way of death” (Proverbs 14:12; 16:25).
As Jeremiah asked, “who can understand” his own heart—his innermost thoughts and motivations? We human beings have a remarkable capacity to deceive ourselves, to rationalize our actions and justify our selfish behavior. Is it any wonder, then, that we live in a world plagued with crime?
The apostle Paul speaks of the results of what Jeremiah described as our “desperately wicked” heart: “There is none righteous, no, not one; there is none who understands; there is none who seeks after God. They have all turned aside; they have together become unprofitable; there is none who does good, no, not one … Their feet are swift to shed blood; destruction and misery are in their ways; and the way of peace they have not known. There is no fear of God before their eyes” (Romans 3:10-12,15-18). Strong language indeed! Without sane spiritual guidance, humanity is incapable of living in real peace.
Spiritual deception
Paul reminds us that “all have sinned” (verse 23)—none of us is completely faultless or innocent, regardless of how we might view ourselves. James describes the process that leads to lawbreaking: “… Each one is tempted when, by his own evil desire, he is dragged away and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death” (James 1:14-15, New International Version).
Before you disagree with the Bible's description of our motivations and thoughts, ask yourself a few questions:
How often have you been tempted to take something that wasn't yours?
How many times have you shaded the truth to your advantage?
How often have you been so frustrated, disgusted or angry at another person that you wished that person didn't exist?
How often have you been tempted to enter a sexual relationship with someone other than your husband or wife, or to imagine such a relationship through pornography and fantasy?
Those evil desires, said James, are there within us craving to be satisfied. And too often we don't exercise the character and self-control to keep our greed and selfishness in check. We give in. Sometimes we're caught and suffer the consequences; other times we think we get away with it.
An unseen criminal mastermind
The Bible reveals another major factor at work in all human societies—an immensely powerful invisible being who continually leads man down a path toward selfishness and self-destruction. Scripture calls him Satan or the devil and describes him as the enemy of all humanity.
Jesus Christ described this being as the real power behind those who wanted to destroy both Him and His message. Confronting a group of men who wanted to kill Him, He said: “You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it” (John 8:44).
Jesus knew that Satan's lies misled our first human parents, Adam and Eve (Genesis 3). And Satan has continued his manipulative, corrupting influence ever since. This angelic being “sinned from the beginning” (1 John 3:8), and he has continued to sin and to lead and tempt men and women to sin for thousands of years.
The consequences of sin, however, can be deceptive in the sense that they are not always immediate. Adam lived for 930 years before death finally occurred. It is precisely because the penalties are often delayed that the sinner thinks he can get away with lawbreaking (Ecclesiastes 8:11). But God's great spiritual law is self-enforcing.
Satan's enormous influence on mankind
How great is the devil's influence? It is enormous. The Bible tells us that he “deceives the whole world” (Revelation 12:9). Along with the other fallen angels, the demons, he sows seeds of selfishness, greed, envy, jealousy and hatred among people everywhere.
The apostle Paul describes the state of most of mankind as “dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient” (Ephesians 2:1-2, NIV).
Satan's unseen influence is always at work, though very few recognize it. Under his influence, our primary motivation is “gratifying the cravings of our sinful nature and following its desires and thoughts” (verse 3, NIV).
The devil deceives us into thinking that the way to happiness lies in continually seeking self-satisfaction and gratification. We fail to recognize that this very thing is what ultimately leads to crime and untold human suffering!
The apostle John informs us that “the whole world lies under the sway of the wicked one” (1 John 5:19). Whether we realize it or not, we have all fallen victim to his malignant, deceitful influence. Paul even calls him “the god of this age” (2 Corinthians 4:4)—meaning that Satan is whom most people unknowingly follow and worship, enshrouded as they are in spiritual blindness.
Jesus Christ commissioned Paul to go and open people's eyes to the truth “in order to turn them from darkness to light, and from the power of Satan to God …” (Acts 26:18).
Who is really imprisoned?
Most societies lock criminals behind bars for stealing from and killing their fellow man. But that's not the end of the story. Are those convicted of crimes against humanity the only ones behind bars, the only ones imprisoned?
Sadly, no. The rest of us must lock our doors and windows at night. The rest of us are the ones who look over our shoulder to see whether we're in danger of being mugged. The rest of us are the ones who must watch our children carefully, lest they be kidnapped, molested or murdered. The rest of us are the ones who live in uneasiness about our personal safety.
We are the ones who share in the high cost of crime through taxes to pay for law enforcement, the judicial system, the burgeoning prisons and jails. Through insurance we all pay the cost of vandalism and the millions of burglaries, arsons and stolen cars. Through higher prices, everyone pays the price for shoplifting, embezzlement and other employee theft.
In our modern society we are all “imprisoned”—if not in our homes, certainly in our minds. We fear for our lives when drugs, guns and thievery abound. In the larger metropolitan areas, gangs control whole regions of the cities, making it risky just to walk down the street.
We all pay a heavy price for the spiritual blindness that envelopes humanity. What a tragedy! But it won't always be this way. Peace has been promised mankind. It will come—not because of the efforts of human beings but in spite of  them.
The end of crime and imprisonment
Part of the promise of Jesus Christ's first coming was to bring peace to the earth “to all in whom [God] delights” (Luke 2:14, Revised English Bible).
But humanity has never seen that promised peace and goodwill. Those promises have been extended to only a few—those who willingly surrender their own wills, their own selfish motivations, to God and thereby put into action the way of life Jesus Himself lived and taught.
The rest of mankind is not now willing to submit to the way of peace as taught and exemplified by Jesus Christ. So the vast majority of people will experience those promises only after Christ comes to earth a second time. He will then establish the Kingdom of God on earth (Revelation 11:15). The gospel, or good news, that He proclaimed (Mark 1:14) will at last become a reality!
However, the transition will not come easily. When Christ returns, He will initially have to force peace on humanity. Most of mankind will be angry at His second coming (Revelation 11:18).
The nations will not submit to God's will without a fight! Jesus will have to “rule them with a rod of iron … tread[ing] the winepress of the fierceness and wrath of Almighty God” (Revelation 19:15).
Nor will Satan willingly surrender his grip on humanity. Before Christ's second coming the devil will be filled with “great wrath, because he knows that he has a short time” (Revelation 12:12). In his rage he will persecute those who are faithful to God (verse 17) and lead the world's great geopolitical powers into massive bloodshed that will be brought to a halt at Christ's return.
But this will mark the end of Satan's rule on earth. He will at that time be spiritually shackled, incarcerated so he can no longer deceive and mislead the peoples of earth during Jesus Christ's thousand-year reign (Revelation 20:1-3).
Real peace at last
When the Prince of Peace returns, He will bring crime and violence to an end. “They shall not hurt nor destroy in all My holy mountain [Christ's Kingdom on earth], for the earth shall be full of the knowledge of the Lord as the waters cover the sea” (Isaiah 11:9).
The world will at last experience a peace it has never known. The prophet Micah describes this world, transformed under the rule of Jesus Christ: “Now it shall come to pass in the latter days that the mountain of the Lord's house shall be established on the top of the mountains, and shall be exalted above the hills; and peoples shall flow to it.
“Many nations shall come and say, 'Come, and let us go up to the mountain of the Lord, to the house of the God of Jacob; He will teach us His ways, and we shall walk in His paths.' For out of Zion the law shall go forth, and the word of the Lord from Jerusalem.
“He shall judge between many peoples, and rebuke strong nations afar off; they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore. But everyone shall sit under his vine and under his fig tree, and no one shall make them afraid; for the mouth of the Lord of hosts has spoken” (Micah 4:1-4).
In that day, yet ahead of us, man at last will know true peace. All people will be freed from crime and the prison of blindness, and the tyrannical overseer of man's captivity, Satan the devil, will himself be imprisoned.
The peace of God will break out on earth, and humankind will finally be free! God assures us that this hope will one day become a wonderful reality. GN

Wednesday, December 30, 2015

Smoking and Health: The Often-Overlooked Key

From http://el-paso.ucg.org/ or call 1-888-886-8632. Please follow this site here.


Smoking and Health: The Often-Overlooked Key


We all know that smoking is devastating to one's health. Would you or a loved one like to quit for good? Where can you find the extra help to kick the habit?
 
"I've given up on trying to quit smoking. You're wasting your words on me. I just can't do it."
 
We—many of us—have been there. We sympathize. And we want to help.
 
Wouldn't you like to quit smoking—for good? Or help someone else quit? Or help yourself or your children to never start smoking? Or just better understand a monumental problem that wreaks havoc with health, happiness, productivity and longevity?
 
You are about to read a perspective different from what you find in most articles on smoking, a perspective that should give you hope, an incentive and confidence.
 
A smoking habit is more than just a bad habit; it is a powerful chemical addiction as well as a psychological and social addiction. Tobacco contains an active ingredient—nicotine—that is a highly addictive drug.
 
Nicotine, in its pure form, is extremely toxic. A whole family of insecticides is made from it. Tobacco smoke also contains tars and other toxic chemicals, many of which have been proven to cause cancer. But tobacco can't be blamed for all of cigarettes' potential to damage smokers' health. Cigarette manufacturers add many chemicals to the tobacco, paper and filter for various reasons. The use of tobacco products is the single greatest avoidable cause of death in the Western world.
 
How dangerous is tobacco?
 
Some people, knowing or hearing of others who have smoked all their lives and were still going strong in their 70s or 80s, have convinced themselves that smoking isn't all that dangerous. Although it's true that some people have good genes and strong immune systems that can withstand the worst ravages of smoking, they also nonetheless will have bad breath, stained teeth and family and friends who don't like to visit much—not to mention seeing thousands of dollars go up in smoke.
 
But here is what is usually overlooked: Cases of smokers who live to a ripe old age are rare, and will likely become even more so. In the industrialized nations, the amount and variety of chemicals in the environment are proliferating exponentially. Each chemical that enters one's body places an additional strain on the body's ability to cleanse itself, function properly, heal and stay well. And, when two or more chemicals synthesize, they combine to form a new chemical that may be even more deadly.
 
Also, when two or more chemicals interact, they can create new deleterious effects that none of the chemicals would cause independently. Most people's bodies are under a severe strain from the chemicals they eat, drink, breathe and absorb through the skin, as well as other health problems. Using tobacco adds one of the most enormous burdens of all. Smoking is a highly risky behavior.
 
Nicotine addiction
 
Many tobacco addicts say smoking helps calm their nerves. What they may not realize is that this tranquilizing effect is the result of becoming addicted to nicotine. When a little time has passed since the last cigarette, the nervousness results from the start of withdrawal symptoms—the "nicotine fit." The body is simply craving another dose of nicotine, for which smoking another cigarette provides the "fix." However, after a person has been a nonsmoker for a few weeks, he is less nervous overall than when he was smoking.
 
Is there any way to avoid withdrawal symptoms? Modern medicine has made it much easier. When a person tapers off of cigarettes or has already stopped smoking, his symptoms of nervousness, anxiety and irritability can be greatly lessened with medications.
 
One type is nicotine-replacement therapies (NRT), including nicotine patches, gums, nasal sprays and inhalers. Another type is bupropion, marketed under the brand names Zyban and Wellbutrin. Both types usually can be used at the same time. Consult with your doctor about medications.
 
Taking the first steps
 
You probably already know smoking is bad for you. So why read more about it? Good question. One is much more likely to kick the habit if he understands why and how it is bad and how to effectively overcome it. Many sources of antismoking information are interesting, practical and valuable.
 
Reading isn't the only way to learn. Readily accessible are audiocassette recordings, videotapes, professional counselors and support groups. Most people who want to lose an addiction do better with support from others, including former smokers. Like an ad for a center offering help to those with a drinking problem says: "If you don't get help from us, please get help somewhere."
 
Perhaps the greatest value in educating yourself about the dangers of tobacco is that such education is motivational. A fresh reading of available materials brings you face to face with reality and your own mortality. We need to respect healthy fears that prod us to avoid and flee danger. Becoming more conscious of the need to forsake smoking strengthens the desire and commitment to do it. A smoker needs will, not just a wish.
 
You might compare a stop-smoking plan to baking a cake. The cake needs all the necessary ingredients, not just a huge amount of one or two ingredients. This article isn't an attempt to offer all the ingredients, although many will be touched on. Practical advice and other information concerning smoking are available in abundance on the Internet and in print, much of it free of charge. The point is that an effective stop-smoking plan needs to include all the ingredients—that is, implementing valuable tips, tools, techniques and approaches at the same time.
 
The all-important missing ingredient
 
Several ingredients may be missing in your stop-smoking plan, but one component is usually always missing, and it is the most important of all. Though many smokers may quit their habit without this ingredient, success is more likely with it.
 
The all-important ingredient is the spiritual dimension . Often people seeking spirituality or religion may look for guidance and power in the wrong directions. More specifically, the right direction—the necessary ingredient—is learning God's astounding purpose for mankind, seeking to conform to His ways and seeking His powerful help to liberate us from any addiction. The Creator of the human body and mind understands His creations perfectly. He knows how best to care for and repair them. He hasn't left us in the dark. The Bible is His Word, inspired and preserved by Him to serve as our instruction book for life.
 
Jesus Christ, during His earthly ministry, regularly demonstrated His love, mercy and concern for others by healing the sick. He taught that God always wants to help us, but we must first ask for help. "Ask, and it will be given to you," He says (Matthew 7:7). Although stopping smoking may seem impossible, He tells us that "the things which are impossible with men are possible with God" (Luke 18:27). Are you a slave to an addiction? Jesus said, "Therefore if the Son makes you free, you shall be free indeed" (John 8:36).
 
Sadly, many people think that about all religion has done for them is to make them feel guilty and condemned. Smokers usually already carry a burden of guilt, and they don't want more piled on. But God's purpose for His Church is to be a source of great encouragement and help, like a mother to her children. Jesus said, "Come to Me, all you who labor and are heavy laden, and I will give you rest" (Matthew 11:28). The Church of God (Acts 20:28) is not like an honorary society of overachievers but more like a spiritual hospital for people who see their need for encouragement and healing. We are broken in different ways, and we need the Great Physician, Jesus Christ (Matthew 9:12).
 
This doesn't mean God is satisfied for us to remain the same—to remain sick or continue living contrary to His instructions. We must seek to be made whole and actively strive to live the way He wants us to. God calls to be His disciples people who have all kinds of problems, including addictions—but, just as the original 12 apostles kept changing and growing, we must go forward. We cannot remain where we are. Inevitably, if we do not grow spiritually we will slip backwards.
 
We have no good excuse for staying in a rut. If we commit ourselves to pleasing God, He is committed to empowering us. If we set right goals, put forth an all-out effort and ask for God's help, He will give it (Matthew 7:11).
 
Scriptural principles against tobacco use
 
Smoking and tobacco use aren't mentioned in the Bible for the simple reason that both were unknown in biblical lands until explorers brought them back from North America, where the indigenous natives had long smoked tobacco. So can we be sure that God disapproves of smoking?
 
Absolutely. God objects to smoking just as He disapproves of any abuse or neglect of our bodies. Let's look at the biblical evidence.
 
God inspired the apostle John to write, "My dear friend, I pray that everything may go well with you and that you may be in good health—as I know you are well in spirit" (3 John 2, Today's English Version). God wants us to enjoy good health. Many of His laws recorded in the Old Testament are safeguards to health, with instructions covering safety, sanitation, hygiene, food, moderation, rest, negative attitudes, anxiety and more.
 
These laws reflect the validity of the old maxim "An ounce of prevention is worth a pound of cure." It's clear that God is concerned about our health and wants us to be concerned too. In fact, He commands us to take care of ourselves. Tobacco purveyors want you to smoke because they make money from your habit. But God cares about you.
 
Being health-conscious is not necessarily self-centered. A healthy person can do more for others and for God (compare John 15:16). That's the way God wants us to look at the pursuit of wellness.
 
Our bodies and minds belong to God
 
In fact, we should not live as if we have the option to neglect our health. God has jurisdiction over what He has created. What He created He owns. He's the boss, and He wants His workers to be healthy. He commands us, in a sense: Stay healthy!
 
This ownership concept is expressed in 1 Corinthians 6:19-20: "... Do you not know that your body is the temple of the Holy Spirit ..., and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit [your mind and attitude], which are God's."
 
The awesome purpose of our lives is to receive God's Spirit to transform our mind and nature and make them like His. We can see that we doubly belong to God. He not only created us, He paid for us with the sacrifice of His Son. Jesus Christ's sacrifice paid the penalty for our sins to rescue us from eternal death. Taking excellent care of our lives, for which Christ paid the dearest price, is one way to express our gratitude to God.
 
It's accurate to say that our Creator has entrusted the care of our bodies and minds to us. This illustrates the concept of stewardship, which means we are to care for and properly manage what belongs to God. Jesus related several parables illustrating that God holds each of us accountable to be a "faithful and wise steward" over our lives and opportunities (Luke 12:42). So, in principle, the Bible shows the smoking habit to be something contrary to our own best interests.
 
Throughout 1 Corinthians 6 we can see the physical and spiritual intertwined. Hence it is not surprising that the Bible emphasizes both physical and spiritual cleanliness. Many biblical laws concern cleanliness, sanitation and hygiene. Smoking clearly is a dirty habit. Most nonsmokers deplore the smell of stale tobacco smoke, the dirty ashtrays, smutty walls, stained teeth and yellowed fingers. Worse than that, think of the lining of lungs that have turned black.
 
Thanks to God's amazing design of the body, lungs often can, over time, return to a healthy pink after a smoker has quit lighting up. Our desire to be spiritually and physically clean in God's sight should add to our resolve not to smoke.
 
 
The Ten Commandments show us how to love God and each other. "For this is the love of God, that we keep His commandments," says 1 John 5:3. The Sixth Commandment says, "You shall not murder" (Exodus 20:13) —and that includes ourselves as well as anyone else. By smoking we are, little by little, poisoning ourselves and perhaps others who also breathe our smoke.
 
God also says, "You shall not covet" (verse 17). Is the craving to smoke a violation of this commandment? The answer is not simple. "Covet" primarily means to desire. While the Tenth Commandment forbids coveting anything that belongs to someone else, other references to coveting in the Bible amplify the meaning of this commandment to include any lust for what is evil or wrong (see Romans 7:7-8; James 1:14-15; 4:1-2; Ephesians 2:3).
 
So what about smoking? God disallows self-destructive uses of anything. If, once we understand this, we continue to crave this "forbidden fruit," we are coveting.
 
The problem with coveting is that it is selfish and self-centered desire, the way of getting. God's love is outgoing in concern for others, the way of giving. If you're tempted to pollute the air that your neighbors must breathe, notice this: "Love does no harm to a neighbor; therefore love is the fulfillment of the law" (Romans 13:10).
 
Furthermore, in Ephesians 5:5 and Colossians 3:5, Paul equates covetousness with idolatry. This means that if something we desire is wrong to have according to God, it is not only coveting but also idolatry to continue pursuing that desire—letting it take priority over God's will.
Submitting to a wrong desire rather than submitting to God's will is a form of idolatry. Rather than God ruling over us, the thing lusted for is ruling over us. For instance, God describes gluttons as those "whose god is their belly" (Philippians 3:19). Hence, covetousness becomes idolatry. However, it is usually not the smoker's intent to place cigarettes before God in importance. Addiction is a powerful force. But one must face the reality that the obsession to smoke has become stronger than any desire to obey and please God.
 
Every form of addiction must be broken. Jesus said, "You shall worship the Lord your God, and Him only you shall serve" (Matthew 4:10). Yet Paul explained, "Do you not know that to whom you present yourselves slaves to obey, you are that one's slaves to whom you obey ...?" (Romans 6:16).
 
If you have a smoking addiction, you have allowed yourself to become enslaved to tobacco—and God says you must break free. Of course, He is loving, patient and understanding—as His people are to be. Virtually everyone realizes that quitting can be difficult and rarely will happen overnight. But you must at least genuinely try to quit—and God is there to help you. Don't let the guilt of your past failure carry you farther away from God. Rather, "draw near to God and He will draw near to you" (James 4:8). Remember that He wants you to succeed.
 
Conflicting desires
 
Think of it this way. We human beings commonly have two or more conflicting desires on almost any subject. Many smokers will say, year after year, "Oh, I want to quit this nasty habit!" Undoubtedly they do want to quit, but what they need to realize is that they also want to smoke.
 
If you are a smoker, your actions show which is your stronger desire. As long as your desire to smoke is stronger than your desire to quit, you will continue to smoke. When the desire to quit smoking continues to weigh more heavily and the balance scale tips, you will quit. That's why the issue of motivation is so fundamentally important. There is no shortage of information, tools and techniques that are helpful to break the tobacco habit. Usually the main lack is a strong enough motivation to bring the practice to a screeching halt!
 
Don't kid yourself that you already have plenty of motivation. If you did, you already would have stopped smoking. So what can you do to increase your motivation, confidence and determination to quit?
 
Let's start with your desire to smoke. Once you decide to quit smoking, you must find a way to stop constantly wanting to smoke, thinking about how much better you would feel if only you had a cigarette or cigar or pipe.
You must decide to keep your mind occupied with things that demand your full attention and force yourself not to give in. You must block the desire for nicotine from your thinking and quit entertaining your mind with fantasies of smoking. If you don't discipline your thoughts, you are almost certain to give in to your old desires and return to your old habits.
 
How you fight the battle in your mind is crucial. You may have to fight this battle for several months before you permanently win the war. But simply refuse to permit your mind to dwell on how good another smoke would be. Be determined to win.
 
Choose activities that require your full concentration . Put your heart into purposefully and consciously rejecting pulls on your mind that would break your concentration and turn your thinking again to relishing and savoring what you have chosen to give up.
 
In the end the battle will be won or lost in your mind. If you lose a skirmish, immediately get back into the fight. Don't give up. Don't lose the war. And never forget to ask God—over and over, again and again—for the strength and help you need to continue fighting until you do win.
 
Now let's consider how to bolster your motivation and determination to win this battle—in partnership with God.
 
Get the facts, and get them straight
 
Read, read, read about the diseases and other bad effects that result from smoking, about the benefits of a smoke-free life, about the many helpful tools and techniques you can use in your stop-smoking plan. Think deeply about what you have read, about the harm you are doing to yourself and those around you, about your wonderful future after quitting.
 
The following points are what gave this writer the motivation to quit smoking (see "My Experience With Smoking" on page 19).
 
Many have found that reading the Bible daily and then meditating on it—especially its principles of Christian living—can be highly beneficial. Think about how much your worry and guilt over smoking have pulled you away from God and how you should long to please and serve Him more effectively. Seek to build a habit of praying daily and earnestly, asking God to forgive, bless, guide and help you clean up your life in every way—and, in particular, to enable you to free yourself of a debilitating habit and addiction.
 
If you don't smoke, please don't start! If you do smoke, seek God's help to guide and help you in your goal to stop smoking. Make your plans, gather the tools and techniques you want to use, set a date, and commit yourself to kicking the habit for good. After quitting, if you relapse just recommit yourself with renewed determination. Keep trying. To reach this important goal, be willing to suffer a little for Christ's sake—He suffered a lot for you.
 
You will realize a wonderful blessing when you regain your sense of taste and smell, when your breath doesn't stink, when you're not short of breath and when you no longer see your hard-earned money go up in smoke. You'll have a clear conscience and be a much happier person. And God will be pleased. 

(This article was first published in the November/December 2002 issue of The Good News.)



This article appears in the following topics:

Article Feedback Form