Showing posts with label election. Show all posts
Showing posts with label election. Show all posts

Thursday, March 3, 2016

Current Events & Trends Detroit: only one of America's debt-ridden cities

From http://el-paso.ucg.org/ or call 1-888-886-8632. Please follow this site here.


At one time America's fourth most populous city hosting automakers General Motors, Ford and Chrysler, the Motor City has lost 63 percent of its population since 1950. Although there are some signs of renewal in its inner city, downward trends have been obvious for decades. Crime, government corruption, financial scandals plus dysfunctional family life have all played their role in Detroit's slide into bankruptcy.
But as The Economist recently pointed out beneath a recent headline: “It's not just Detroit . American cities and states must promise less or face disaster” (“America's Public Finances: The Unsteady States of America,” July 27, 2013).
The Financial Times added, “While Detroit is an extreme example of urban decay, its predicament sheds light on similar problems that afflict a number of US cities” (cover teaser for “Detroit: Descent Into Despair,” July 26).
Time magazine revealed that Birmingham, New Orleans and Philadelphia are among the foremost examples of cities with serious debt obligations in the millions (Aug. 5). Primary blame has been assigned to pensions, but society having gone awry in its fundamental relationships between people must figure heavily in such severe debt problems.
City governments wind up footing the costs of sin —both social and monetary. And ultimately, individual taxpayers and private business pick up the tab. As the Economist article concluded, “America's dynamic private sector is carrying on its back an unreformed Leviathan . Detroit is merely a symptom of that.” (Sources: The Economist, Financial Times, Time. )

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Wednesday, March 2, 2016

A Page on the World... Infidel

From http://el-paso.ucg.org/ or call 1-888-886-8632. Please follow this site here.

Infidel is a remarkable book by a remarkable person. It's unusual that someone less than 40 years old would have lived a life worthy of an autobiography, but Ayaan Hirsi Ali certainly has. You might not have heard or remembered her name, but you are likely aware of the brutal murder of filmmaker Theo van Gogh in November 2004 at the hands of a radical Muslim. Van Gogh produced an 11-minute documentary titled Submission about the inherent abuse of women in the Islamic faith.
We wrote of the murder and its implications in several articles in World News and Prophecy starting in December 2004. After shooting his victim, then cutting his throat nearly to decapitation, the assassin stabbed a note to van Gogh's chest. The note was a fatwa-like assassination order against the woman who wrote the screenplay—Ayaan Hirsi Ali.
Ali was, at the time, a member of the Dutch parliament. Little publicized outside of Holland, subsequent events threw the tiny nation into turmoil and eventually led Ali to write her extraordinary autobiography.
She now lives in the United States, but she came to Holland from Kenya, where she lived with her grandmother, mother and sister as refugees from war-torn Somalia. The family also lived for a time in Saudi Arabia and Ethiopia. She provides an insightful perception of the different approaches to Islam in the indigenous cultures and tribes.
Islam's oppression of women
Principally, Infidel is the story of Islam's effect upon women, told from the point of view of Somalis, where female circumcision is still practiced. Living in Saudi Arabia as a young girl in the 1970s, Ali also offers sharp insights into life as a woman under Islam in the Wahhabi tradition. In Kenya, as a teen, she was drawn to the radical Muslim Brotherhood, learning its violent philosophy from imams sponsored by Egypt and Saudi Arabia. She experienced and witnessed the routine beatings of women and children, as well as the facelessness of a female in the Islamic culture.
Yet, she did not rebel against her culture for a long time, not until her father arranged a marriage for her to a man she did not know and did not want to marry. Arranged marriages were—are—the norms in Islam. Her husband-to-be was Canadian, and while she was en route to Canada from Kenya to marry him, she sought asylum in Holland. She assimilated into the Dutch culture, as well as its politics, receiving a university education and eventually being elected to parliament.
Throughout it all, she struggled with her Muslim training, testing its assertions against what she witnessed in the West. She had been brought up to believe that only an Islamic government could produce a harmonious society, but she saw countries in Europe that were arguably better-ordered, cleaner and healthier than any of the Muslim nations in which she had lived. Moreover, the way the women of Europe were able to live was a universe away from Muslim practice.
She struggled with the Islamic mentality toward its women, concluding repeatedly that it did not fit the modern world. Even as a teen, she dared to question her imams, seeking the “why” behind the Koranic rules. As an adult, especially after moving to Holland, she openly debated those willing to address her questions. She could not find the relevancy within Islam that she believed the modern world requires. So she left the faith.
However, she did not leave her passionate desire to see the way of life for Muslim women improved. She grieved over the circumcision of young Somali girls that she knew continued even in the immigrant Somali communities of West. She had firsthand knowledge of it in Holland. (Female circumcision isn't a tenet of Islam, but the imams don't forbid it either. It's the remnant of an ignorant nomadic superstition.)
She describes as common throughout Islam the brutal subjugation of women, including arranged marriages, beatings by their husbands and the expectation that they will forever be quietly in the background of a male-dominated culture.
It is doubtful that she will bring about any change within Islam. Devout Muslims view her as a heretic; even her family cut off all contact with her. Ibrahim Hooper, spokesman for the Council on American-Islamic Relations, says Ali is “just another Muslim basher on the lecture circuit” (Neely Tucker, “True Believer,” Washington Post, March 7, 2007, p. C01).
Armed body guards travel with Ali wherever she goes; they have ever since the murder of van Gogh.
Three principal lessons
The book itself is excellent writing, moving quickly along through dynamic and tragic stories. There are three outstanding points to draw from it. The first is the insight into how shockingly different the cultures of Somalia, Ethiopia, Saudi Arabia and Kenya are from the West. Ali's grandmother literally lived in the Stone Age, married to a nomad and surviving off the desert; she was forced into an arranged marriage to an older man when she was 10 years old.
The second point springs from the first: That part of the world is still largely conscious of tribes, clans and families. The book opens with Ali's recitation of her ancestors, something that her grandmother had her do repeatedly. Whenever one met a stranger, the first thing they did was recite their family lines, usually to discover some common ancestor. Clans automatically helped fellow clan members with food, shelter or whatever else was needed.
When all else fails—as when Somalia overthrew its communist government—people return to their tribal identity. Sadly, that country exploded into intertribal warfare, propelling hundreds of thousands of refugees over the borders of neighboring countries.
Clearly, any international policies regarding the Middle East must be knowledgeable about tribal configurations, not merely national boundaries. Failing to fully understand and plan around this reality has frustrated the American-led coalition in Iraq.
The third point is the most important. It has to do with Ali's reaction to the 9/11 terror assault on the United States. When she heard of the attacks, her first reaction was, “Please don't let the attackers be Muslims.” Her worst fears were confirmed when she learned that that the terrorists were indeed Muslims. Ali bristled at the ignorance in analyses that claimed the attacks sprang from Islamic frustrations about Palestine, Israel or Western morals.
Terrorist attacks “were about belief”
“It was about belief,” she wrote, bluntly. Articles “about Islam being a religion of peace and tolerance, not the slightest bit violent…were fairy tales, nothing to do with the real world I knew…People theorized about poverty pushing people to terrorism; about colonialism and consumerism, pop culture and Western decadence… None of this pseudointellectualism had anything to do with reality” (p. 270).
Addressing the theory that American support for Israel and Arab frustration over Palestinian issues motivated the attacks, Ali scoffed that the attackers weren't Palestinian men. None left letters about Palestine. “This was belief, I thought. Not frustration, colonialism, or Israel: it was about a religious belief, a one-way ticket to Heaven” (ibid.).
Questions, doubts and challenges she had mentally collected about Islam now flooded Ali's mind. She wrote that she came to realize, “We froze the moral outlook of billions of people into the mind-set of the Arab desert in the seventh century” (p. 272).
She sees Islam as unwilling to bring the faith into the modern world. Equally, she sees the West as unwilling to perceive Islam for what it is. Commenting on a European Social Democrat Parties conference whose attendees “seemed to think it would be easy to set up the institutions for a European Islam in peace and harmony. They seemed clouded by wishful thinking rather than operating with rigorous analysis” (p. 278).
She was commenting on the fact that European Islamic communities are retaining their cultures, with their unacceptable and troublesome components. They are not integrating into Europe's culture, and they are retaining their deeply held religious convictions.
One of the changes she pushed for in Holland was the registration of “honor killings”—murders of Islamic women by family members over acts that they believe dishonored the family. Homicide statistics did not reflect this category until Ali lobbied the justice minister to try a pilot project in just two of the 25 regions in Holland. Monitoring honor killings revealed 11 in only seven months!
Such murders occur by the multiple thousands throughout the Muslim world, as well as within insular immigrant communities in Western countries. “Honor killings occur for a variety of offenses, including allegations of premarital or extramarital sex, refusing an arranged marriage, attempting to obtain a divorce, or simply talking with a man. If a woman brings shame to the family, her male relatives are bound by duty and culture to kill her” (James Emery, “Reputation Is Everything: Honor Killing Among the Palestinians,” www.worldandi.com, 2003).
The most explosive charge she leveled at Islam was in regard to the “marriage” of the prophet Muhammad, then in his 50s, to a 9-year-old girl. Ali pointed out to the Dutch authorities that he would be a pedophile by modern legal standards. Her comparison was a firebomb to devout Muslims.
You can understand why Ayaan Hirsi Ali has become a lightning rod for controversy in today's world. Islam and its internal struggles—Shia vs. Sunni, clan vs. clan, Wahhabism, radical terrorists, etc.—are all part of the daily news. All are part of the considerations of international politics, as well as global business. That reality makes Infidel worth reading.
As we have often observed in World News and Prophecy, the fomenting conflict between Islam and traditional Western nations and cultures is a natural fit to the end-time prophecies of a north-south pitched battle for control of the Middle East. We recommend our booklet The Middle East in Bible Prophecy for a complete analysis of those prophecies, as well as for an overview of the history of Islam. WNP

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Tuesday, March 1, 2016

Immigration How a Foreign Invasion Is Reshaping the West

From http://el-paso.ucg.org/ or call 1-888-886-8632. Please follow this site here.

MP3 Audio (12.27 MB)
Suddenly, immigration is becoming a bigger issue throughout the Western world. Governments around the globe are very concerned about potential problems that massive immigration may bring.
The American state of Arizona, which borders Mexico, recently passed a law authorizing police to inquire of people they've stopped for other legitimate reasons if they are in the United States legally, should there be sufficient reason to suspect otherwise, and to ask for proof of their legal status in such case. Illegal immigrants have contributed to mounting crime, increasing health and educational costs and other problems in the state.
Most of Arizona's citizens support the law, though some organizations outside the state have announced boycotts, which could cost it a great deal. Even the federal government is considering filing lawsuits to prevent the law from being implemented.

Immigration reshaping Western countries

A car bomb placed in New York City's Times Square on May 1, 2010, was the 11th attempted terrorist act in the city of New York since the attacks of Sept. 11, 2001. The bomb—which, thankfully, failed to go off as planned—raised some deeply troubling questions about even legal immigration.
How could a young Pakistani immigrant who lived the American dream possibly want to kill hundreds of his fellow citizens? The United States and other Western democracies, still coming to terms with radical Islam, are finding it hard to fathom. It just doesn't fit into the multicultural ideal!
France, Belgium, Italy and other European countries are passing laws to block Islamic women from wearing full veils in public. Germany's Chancellor Angela Merkel is insisting the country's large Turkish population should assimilate, while the Turkish prime minister insists they should have their own separate schools to protect their Islamic identity.
Meanwhile, a Danish cartoonist whose cartoon depicting the prophet Muhammad led to riots in a number of countries was threatened by an ax-wielding intruder, and a Swedish cartoonist was physically attacked by protesters shouting “Allah is great!” as he gave a lecture on free speech. Muslims insist that freedom of speech, long cherished in the West, has its limits.
In Britain, the issue of immigration may have cost Prime Minister Gordon Brown the recent election. When a 65-year-old supporter of his own party approached him during the campaign and expressed concern about all the immigrants from Eastern Europe flowing into her neighborhood, Mr. Brown was overheard in his car describing her as a “bigoted woman.”  Leaders clearly don't like the sensitive issue of immigration being brought up.
But it's not going to go away.

Majorities becoming minorities in their own land

People are feeling increasingly threatened by the changing demographics in their own nations. The ethnic composition of Western countries is rapidly altering due to massive immigration in the last few decades. The United States alone took in 10 million more immigrants in the seven years following Sept. 11, 2001—many of them from countries rife with radical Islamists. To many citizens, this just doesn't make sense.
An increasing number of Americans are aware that these demographic changes will lead to a majority nonwhite population in their own lifetimes. How they handle this will determine the country's future. As Time magazine put it: “How the current majority reacts to its incipient minority status is the most crucial socio-demographic issue facing the country” (Gregory Rodriguez, “The White Anxiety Crisis,” March 22, 2010, international edition).
In an amazing break from tradition, many Western nations changed their immigration policies after World War II and welcomed millions of people from the Third World. Even the United States, often deemed a cultural “melting pot,” had an immigration policy prior to 1965 that favored maintaining the racial status quo.
The late Senator Edward Kennedy's 1965 immigration bill deliberately changed earlier policy, welcoming a big influx of immigrants from the world's poorer nations. At the time, Americans were assured it would not alter the ethnic mix and social fabric of their nation.
Now it's evident this assurance was false. One could easily make the argument that the election of America's first African-American president would not have happened without the reality of changing demographics.

Immigration leading to unrest

The issue of immigration was briefly discussed on NBC's Chris Matthews Show on May 9, 2010.
During the program, John Heilemann of New York magazine observed: “We're going through one of these once-in-a-century transformations that cuts across a lot of different things—cultural change, there's big demographic change, there's big economic change, and technological change, and it makes people really nervous. It's been going on for about 15 years in America—the sense of anxiety, the sense we've lost control of our lives.”
Also on the show was Cynthia Tucker, a columnist with the Atlanta Journal-Constitution, who offered this perspective: “I've always thought that this great melting pot or salad, however you want to describe this diverse nation, works as long as the economy is good, as long as the pie is growing and every American believes he or she has an opportunity to get a piece of that pie, we're all pretty happy.”
However, now that the economy is not doing so well, the United States could be in for a more stressful time when it comes to assimilating the various ethnic groups that now live in the country.
The same applies elsewhere, of course. Some of the eurozone countries are on the brink of financial collapse due to decades of overspending. Severe government spending cuts are inevitable. The nations have already seen unemployment rise. Without jobs, many are already blaming immigrants for their situation.
In the latest election in Britain, the anti-immigrant British National Party almost tripled the share of the vote it received in the 2005 election. In fact, anti-immigrant parties are seeing growing support in a number of European countries.
The perceived threat applies on several different levels.

Security a growing concern

Besides feeling that their way of life is threatened, both culturally and economically, people are also becoming more concerned about security as radical terror movements increasingly recruit homegrown terrorists. Commenting on the recent attempted bombing in Times Square, Johns Hopkins School of Advanced International Studies professor Fouad Ajami wrote the following in the May 10, 2010, Wall Street Journal:
“'A Muslim has no nationality except his belief,' the intellectual godfather of the Islamists, Egyptian Sayyid Qutb, wrote decades ago. Qutb's 'children' are everywhere now; they carry the nationalities of foreign lands and plot against them. The Pakistani-born Faisal Shahzad [who set up the car bomb] is a devotee of Sayyid Qutb's doctrine, and Maj. Nidal Malik Hasan, the Fort Hood shooter, was another.
“Qutb was executed by the secular dictatorship of [Egyptian President] Gamal Abdel Nasser in 1966. But his thoughts and legacy endure. Globalization, the shaking up of continents, the ease of travel, and the doors for immigration flung wide open by Western liberal societies have given Qutb's worldview greater power and relevance. What can we make of a young man like Shahzad working for [the cosmetics company] Elizabeth Arden, receiving that all-American degree, the MBA, jogging in the evening in Bridgeport, then plotting mass mayhem in Times Square?
“The Islamists are now within the gates. They fled the fires and the failures of the Islamic world but brought the ruin with them. They mock national borders and identities. A parliamentary report issued by Britain's House of Commons on the London Underground bombings of July 7, 2005, lays bare this menace and the challenge it poses to a system of open borders and modern citizenship.
“The four men who pulled off those brutal attacks, the report noted, 'were apparently well integrated into British society.' Three of them were second-generation Britons born in West Yorkshire. The oldest, a 30-year-old father of a 14-month-old infant, 'appeared to others as a role model to young people.' One of the four, 22 years of age, was a boy of some privilege; he owned a red Mercedes given to him by his father and was given to fashionable hairstyles and designer clothing…Two of the four, rather like Faisal Shahzad, had spent time in Pakistan before they pulled off their deed.
“A year after the London terror, hitherto tranquil Canada had its own encounter with the new Islamism. A ring of radical Islamists were charged with plotting to attack targets in southern Ontario with fertilizer bombs. A school-bus driver was one of the leaders of these would-be jihadists.
“A report by the Canadian Security Intelligence Service unintentionally echoed the British House of Commons findings. 'These individuals are part of Western society, and their “Canadianness” makes detection more difficult. Increasingly, we are learning of more and more extremists that are homegrown. The implications of this shift are profound'” (“Islam's Nowhere Men: Millions Like Faisal Shahzad Are Unsettled by a Modern World They Can Neither Master nor Reject,” emphasis added).

Prophecy warned of consequences for national sins

The modern descendants of the ancient Israelites include many of the nations that make up today's Western world. In Leviticus 26 and Deuteronomy 28, God promised tremendous physical blessings if they would obey Him, but He also warned them of the dire consequences of disobedience. The promised blessings for obedience are awe-inspiring; the assurances of punishment for sins are deeply troubling.
These chapters make for sobering reading when we consider trends in recent years. In Deuteronomy 32, verse 25 warns of “terror within”—a prophecy clearly being fulfilled now, with an even greater increase in the problem likely still to come.
The apostle Paul spoke of how God created “from one blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and the boundaries of their dwellings” (Acts 17:26).
Of course, this passage does not mean that correctly controlled immigration is inherently wrong, seeing that when the Israelites left Egypt the door was opened for a certain number of non-Israelites to dwell among them. However, they had to leave their culture behind and abide by the same laws God gave the Israelites. We are now learning the negative consequences of the multicultural society that has been propagated for the last 50 years.
Mixing cultures, and especially religions, can be volatile! We should have known that before the change in immigration laws just by looking at history and at other societies where mixing religions has led to serious tension and conflict.
The people of Europe feel particularly threatened. With higher population densities than the United States and closer proximity to the volatile Middle East, many West European nations have significantly high Muslim populations. Add to this Europe's low birthrate in contrast to the high Islamic birthrate, and the potential for violent conflict only increases.
And as we've seen, it's not just security that is threatened. Economics also play a major role. God Himself warned of serious consequences for the native peoples as a result of immigration: “The alien who is among you shall rise higher and higher above you, and you shall come down lower and lower. He shall lend to you, but you shall not lend to him; he shall be the head, and you shall be the tail” (Deuteronomy 28:43-44).
In other words, the strangers—those of foreign cultures and religions—will end up on top, in control and in time possibly dictating a way of life foreign to the indigenous population.
This is, of course, exactly what happened when European settlers started arriving in North America, Australia and elsewhere—they ended up on top and in control, displacing the native populations. Now, two or three centuries later, they are the ones losing control to newer arrivals.
Immigration trends and birthrates show that sometime in this century the peoples who currently dominate most of the Western nations will be minorities in their own lands. Whatever you may think of the ethnic mix, the reality is that significant change is underway, and it's threatening no less than the future of Western civilization. GN

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Thursday, October 30, 2014

Is Homosexuality Acceptable to God?

From http://el-paso.ucg.org/  or call 1-888-886-8632. Please follow this site here.


Is Homosexuality Acceptable to God?





The acceptance of homosexuality as an equally valid lifestyle is rapidly growing in Western culture. Yet God tells us that sex was designed for only one relationship—within marriage, exclusively between a man and a woman.

image The acceptance of homosexuality as an equally valid lifestyle is rapidly growing in Western culture. Yet God tells us that sex was designed for only one relationship—within marriage, exclusively between a man and a woman. Because homosexual activity, premarital sex and adultery are all outside of marriage, all are violations of God's instructions. These things are all sins, and those who commit these sins must repent of them.
The Bible condemns homosexual practices in several places such as Genesis:19:1-25, Leviticus:18:22 and 20:13, and Judges:19:1-25. These scriptures refer to homosexual acts as something that should not be done and as evil in the eyes of God.
In the New Testament, Romans:1:24-27, 1 Corinthians:6:9-11 and 1 Timothy:1:9-10 refer to homosexuality in the same way. The passage in Romans includes a specific prohibition of both male and female homosexual involvement. The Bible nowhere makes positive or approving statements about homosexuality. The only two options affirmed for adult Christians are heterosexual marriage or abstinence.
The vast majority of academic and biblical scholars agree that the Bible prohibits homosexual activities. Nearly all of today's translations of the Bible are also in agreement that God prohibits homosexual practice.
Contesting God's instructions, some homosexuals argue that God made them the way they are and that He therefore must approve of homosexuality. Such reasoning is inherently flawed for several reasons.
First, God made all of us with free moral agency; we choose what we will think, believe and do. We are not robots incapable of making our own choices or governing our own behavior. Second, one's environment has been proven to have a great impact on a person's developing sexuality. Moreover, studies of identical twins where one twin is homosexual and the other isn't prove that homosexuality isn't governed by genetic makeup. These factors show that homosexuals are made, not born.
Third, regardless of any conditions that may predispose a person to homosexuality, we are all expected to make moral decisions regardless of our circumstances. When we determine to follow God's instructions, we must live up to all His standards. God doesn't permit us to rewrite His rules simply because we are naturally inclined to premarital sex, adultery, homosexuality or any other sin.
And speaking of the way we human beings are made, the Bible reveals that we all (regardless of our sexual orientation) have a predisposition to sin. We have minds that from childhood are set against God and His ways (Jeremiah:17:9). As a result, we all sin (Romans:3:23). The challenge for each of us in responding to God is to repent of our sins—to change our lives, with His help, in conforming to His standards (Romans:12:1-2). When we commit our lives to God, we can change our lives.
It's encouraging to understand that there is clear biblical evidence that God can change the life of a person involved in homosexual behavior. In 1 Corinthians 6, the apostle Paul is addressing men and women in the church at Corinth. He lists many forms of behavior—including homosexual acts—that will keep a person from being in God's Kingdom (verses 9-10). Then Paul makes this statement: "And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God" (verse 11, New International Version).
Paul apparently knew former homosexuals in the church at Corinth. So the message that homosexuality can be changed is not new. Homosexuals have been experiencing change since the Bible was written. God's Word takes the approach of hating the sin but loving the sinner (compare John:3:16).
What is the responsibility of one who wants to be a Christian but struggles with a deeply ingrained attraction to members of his or her own sex? The Scriptures say that person is obligated to control his sexual desires in the same way that heterosexual single adults must exercise self-control. In other words, he or she must refrain from giving in to his or her lusts.
The Bible instructs us to repent and come out of sin. Homosexual practices, like any other sin, need to be repented of and overcome. A practicing homosexual would do so by acknowledging that homosexuality is wrong and by ceasing to live a homosexual lifestyle or place himself in a situation where he or she might be tempted to engage in such behavior.
Recognizing that sin begins in the mind (James:1:13-15), a person struggling with this or other sexual sins must strive to "take captive every thought to make it obedient to Christ" (2 Corinthians:10:5, NIV). Such an individual can be a true Christian even though he or she may be engaged in a lifelong struggle to resist returning to homosexual practices.
It is also important to understand the difference between homosexual orientation and homosexual lust and behavior. The orientation is not a sin but the lust and behavior is. While there are many people in our society today who reject God's instruction on this subject, there are many others with homosexual orientations who are coming out of this lifestyle to live in accordance with God's instruction.
As resources for those wishing to overcome homosexuality and obey God, we recommend reading Reparative Therapy of Male Homosexuality by Dr. Joseph Nicolosi and Breaking Free Journal (breakingfree.ucg.org), a publication dedicated to helping Christians struggling with homosexuality, addictions and other dysfunctional behaviors.
A book entitled Love Won Out by John and Anne Paulk can also be encouraging. It is the true story of how, with God's help, two people were able to leave homosexuality and find each other. For those seeking help in leaving the homosexual lifestyle, several organizations can be contacted:
Exodus International

P.O. Box 540119

Orlando, FL 32854