Monday, August 20, 2012

Kosovo News

From http://el-paso.ucg.org/  or call 1-888-886-8632.


A blog post by Darris McNeely

Stratfor is reporting that Serbia has reclaimed control of a 30-mile span of railroad in northern Kosovo, in defiance of Kosovo’s new government, The Associated Press reported March 3, citing comments from a senior Serbian official. Earlier, several dozen Serbian railroad workers blocked a freight trains passage on the line, demanding to be transferred to Serbia’s state-owned rail line and saying they would not work for Kosovo’s railroad company.



Posted March 3, 2008

Friday, August 17, 2012

The Coming "Abomination of Desolation"

From http://el-paso.ucg.org/  or call 1-888-886-8632.


The Coming "Abomination of Desolation"


What is the abomination of desolation mentioned in the Bible within the book of Daniel?



In His most detailed prophecy of the end time, Jesus said, "When you see the 'abomination of desolation,' spoken of by Daniel the prophet, standing in the holy place…, then let those who are in Judea flee to the mountains" (Matthew 24:15-16 [15] When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

[16] Then let them which be in Judaea flee into the mountains:





See All...). What was He talking about?



He was referring to Daniel 11, which foretold what would occur in the powers that would vie for control of the Holy Land for centuries to come. For much of the prophecy these kingdoms were Syria to the north and Egypt to the south, both under Greek rulers following Alexander the Great. Eventually the prophecy describes one of these rulers from Syria, Antiochus IV, also known as Antiochus Epiphanes. He would "act deceitfully" by a false peace agreement with the Jews and later come "in rage against the holy covenant, and do damage" (Daniel 11:23-24 [23] And after the league made with him he shall work deceitfully: for he shall come up, and shall become strong with a small people.

[24] He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time.





See All..., 30).



The apocryphal book of 1 Maccabees, although not Scripture, provides us with history of the period. It describes how Antiochus set himself against the Jews, massacred many of them and plundered the temple at Jerusalem (1 Maccabees 1:20-33



See All...).



The temple defiled



Then came the worst. Daniel's prophecy warned of Antiochus: "And they shall defile the sanctuary fortress; then they shall take away the daily sacrifices, and place there the abomination of desolation" (Daniel 11:31And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate.



See All...).



The book of 1 Maccabees gives us details: "Antiochus now issued a decree that all nations in his empire should abandon their own customs and become one people. All the Gentiles and even many of the Israelites submitted to this decree. They adopted the official pagan religion, offered sacrifices to idols, and no longer observed the Sabbath.



"The king also sent messengers with a decree to Jerusalem and all the towns of Judea, ordering the people to follow customs that were foreign to the country. He ordered them not to offer burnt offerings, grain offerings, or wine offerings in the Temple, and commanded them to treat Sabbaths and festivals as ordinary work days.



"They were even ordered to defile the Temple and the holy things in it. They were commanded to build pagan altars, temples, and shrines, and to sacrifice pigs and other unclean animals there. They were forbidden to circumcise their sons and were required to make themselves…unclean in every way they could, so that they would forget the Law which the Lord had given through Moses and would disobey all its commands. The penalty for disobeying the king's decree was death" (1 Maccabees 1:41-50



See All..., Today's English Version).



Then it happened: "On the fifteenth day of the month Kislev in the year 145" (verse 54, TEV), which corresponds to 168/167 B.C., "they set up the abomination of desolation upon the altar" of the temple (verse 54, KJV). This appears to have been a pagan altar, probably with an image representing the Greek chief god Zeus, as 2 Maccabees 6:2



See All... tells us that Antiochus defiled the Jewish temple "by dedicating it to the Olympian god Zeus" (TEV). After all, to the Greek mind the God of the Hebrews simply equated to the chief god in the Greeks' pantheon.



We are further told: "Pagan sacrifices were offered in front of houses and in the streets. Any books of the Law which were found were torn up and burned, and anyone who was caught with a copy of the sacred books or who obeyed the Law was put to death by order of the king…On the twenty-fifth of the month, these same evil people offered sacrifices on the pagan altar erected on top of the altar in the Temple" (1 Maccabees 1:55-59



See All..., TEV). Indeed, pigs, declared unclean in God's law (Deuteronomy 14:8And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase.



See All...), were offered over His own altar.



The account in 1 Maccabees 1:60



See All... continues: "Mothers who had allowed their babies to be circumcised were put to death in accordance with the king's decree. Their babies were hung around their necks, and their families and those who had circumcised them were put to death" (TEV).



Yet, as horrible as this was, some still resisted. In fact, 1 Maccabees 1:62-63



See All... reports: "But many in Israel stood firm…They chose to die rather than to be defiled by food or to profane the holy covenant; and they did die. Very great wrath came upon Israel" (New Revised Standard Version).



Yet many in the resistance lived. The account continues with the rise of the Hasmonean priestly family of Mattathias, including his son and successor Judas Maccabeus, who would not compromise with paganism. In the end, the efforts of these patriots and their followers were in large measure responsible for eventually pushing out the Syrians.



Later prophetic fulfillment



Now, with all of that as history, consider Christ's warning about the abomination of desolation. When He gave it, this part of Daniel's prophecy had been fulfilled almost 200 years earlier. So Daniel's prophecy, according to Jesus, must have a dual fulfillment.



Jesus revealed to us the time for this prophecy's ultimate fulfillment in Matthew 24:21For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.



See All... when He explained what would immediately follow it: "For then there will be great tribulation, such as has not been since the beginning of the world until this time."



This recalls another part of Daniel's prophecy, that in the end time "there shall be a time of trouble, such as never was since there was a nation, even to that time" (Daniel 12:1And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.



See All...). So this period of tribulation occurs at the end of this age, just before Christ's return.



Lessons from the first fulfillment



We can learn a great deal about this end-time prophecy from the original abomination of desolation Daniel foretold. Antiochus Epiphanes was a forerunner of the end-time king of the North, the world dictator the book of Revelation refers to as the "beast." No doubt this end-time ruler will employ the same deceitful and underhanded methods that marked the reign of Antiochus.



Furthermore, it appears from what we've seen and other scriptural indications that the end-time ruler will feign overtures of peace to the Jews of the modern nation of Israel.



What other parallels do we see? Part of the "abomination" of Antiochus involved the cessation of the daily temple sacrifices (verse 31). Yet Daniel's prophecy makes it clear that sacrifices will again be ended in conjunction with the abomination of desolation to come (Daniel 12:9-13 [9] And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.

[10] Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.

[11] And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.

[12] Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.

[13] But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.





See All...). For this prophecy to be fulfilled, it appears that sacrifices will again be instituted and an altar rebuilt before the return of Jesus the Messiah.



In another parallel, Antiochus defiled the ancient holy temple when he erected an idol of the pagan god Zeus and sacrificed swine there. The end-time abomination may also involve an idolatrous image at a new temple. What we know for certain is that within the "temple of God" there will be an actual person who claims to be God in the flesh (2 Thessalonians 2:1-12 [1] Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,

[2] That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

[3] Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

[4] Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

[5] Remember ye not, that, when I was yet with you, I told you these things?

[6] And now ye know what withholdeth that he might be revealed in his time.

[7] For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.

[8] And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

[9] Even him, whose coming is after the working of Satan with all power and signs and lying wonders,

[10] And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

[11] And for this cause God shall send them strong delusion, that they should believe a lie:

[12] That they all might be damned who believed not the truth, but had pleasure in unrighteousness.





See All...).



Christ will destroy this religious figure at His second coming (verses 5-8), but not before many have been deceived with "power, signs, and lying wonders" (verses 9-12).



Also, just as the original abomination of desolation marked the beginning of a period of unparalleled horror and misery, so will the final one begin the time of the greatest horror ever, the coming Great Tribulation.



We can be thankful that God promises to send His Son back to earth to save mankind from self-annihilation in this coming horrible time of mass deceit and destruction. Indeed, as world events march ever closer to the fulfillment of these prophecies, let us draw closer to God in faith, trusting Him to see us through even the worst of times, knowing that we aren't left without foreknowledge to help us better understand end-time events

Thursday, August 16, 2012

Hillbilly Heroin & the Future of the World

From http://el-paso.ucg.org/  or call 1-888-886-8632.




A commentary by Randy Stiver






"Why do people—young adults included—seek addiction to booze, "illegal" drugs or publicly available painkillers? What's the deal? Is life so miserable, so pointless, so lacking in purpose, so totally vacant that drugs are one's only hope?"



Just when you thought it was safe to go back in the water, out on the street or up on the mountain… the futility of human foolishness strikes again!



"Hillbilly heroin" is the slang term for the prescription painkiller brand named OxyContin containing oxycodone and its other opiate friends containing hydrocodone. It is the most recent mind-numbing, life-sucking, family-wrecking, addictive drug of choice in America. It's particularly popular in the rural Appalachian Mountain corridor of the East. But it could have been any other mood-altering drug in any other country.



"When I started in this field, the primary client was involved with alcohol," says David Bailey, a community resource specialist with the West Virginia Prevention Resource Center. "I wish it were still alcohol. Not that that's not a very dangerous drug, but the addiction (to painkillers) seems to be much more intense, much more severe within a shorter period of time" (Associated Press, Tom Breen, August 21, 2007).



Why race down a dead end street? Why do people—young adults included—seek addiction to booze, "illegal" drugs or publicly available painkillers? What's the deal? Is life so miserable, so pointless, so lacking in purpose, so totally vacant that drugs are one's only hope? It makes you ask, which is taken, the drug or the user?



As the editor of our Vertical Thought weekly web commentaries, let me talk personally to you, the VT reader, about the challenges before you today.



This column is normally written by one of our keen-minded and talented international team of young adults and teens. They see the same world you see, feel the same impulses you feel and perceive the same pitfalls of mankind's madness. They read about things like "hillbilly heroin" and wonder deeply about the future of the world.



Their mission, which they have chosen to accept, is to help you go vertical in your thoughts too. They strive to articulate the true meaning of life in the face of the meaningless philosophies of our age. They want you to see that there is a loving God above who seeks those who seek Him (John 4:23But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.



See All...).



The Associated Press article cites a West Virginia man who finally broke free from his painkiller addiction and now tries to help others recover. Sadly, he observed of his addicted friends, "You've got three choices. You either die, go to prison or get saved. Mostly, people around here are dying."



"There is a way that seems right to a man, but its end is the way of death," (Proverbs 14:12There is a way which seemeth right unto a man, but the end thereof are the ways of death.



See All..., 16:25). How many times have you seen someone choose to get drunk, use drugs, engage in sex outside marriage, get violent or turn criminal because it "seemed" like a good idea at the time?



A good friend of mine who draws the cartoon "Crow's Encounters" just sent his latest panel. It humorously illustrates the sad irony of all drug—or any other kind of—addiction.



Beyond the ironic, beyond all of society's hillbilly heroins, VT commentators look forward to a wonderful future of the world, when there will be liberty, brotherhood, equality and justice for all—for real. Theirs is a hope driven by anticipation of the soon-coming Kingdom of God when Jesus Christ returns to rule the world for 1,000 years and beyond.



The Vertical Thought commentary team want you to be a part of that future of the world—God's brilliant world to come! VT

.

Wednesday, August 15, 2012

Adultery: No Longer Shameful?

From http://el-paso.ucg.org/  or call 1-888-886-8632.







article by Melvin Rhodes





What does habitual and rampant adultery tell us about a person and a nation?



Sordid scandals among the elite of society have dominated the news lately in several countries. It seems that extramarital relationships and political power go together. Some politicians abuse their position by taking sexual advantage of others. However, their supposed victims are not always blameless. To be able to boast of a relationship with a famous figure appeals to their vanity.



As King Solomon was inspired to write 3,000 years ago, "there is nothing new under the sun" (Ecclesiastes 1:9The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.



See All...). Solomon was an authority on having multiple bed partners; the Bible tells us that he had 700 wives and 300 concubines (1 Kings 11:3And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.



See All...).



Solomon might have excused himself by claiming that he was only following the lead of other monarchs in the Middle East at the time for whom multiple wives and concubines were a sign of status and prestige. But he should have known better. After all, he had access to the true God. The Bible also tells us that Solomon's pursuit of many women of various religions led to idolatry and "turned away his heart" from God.



More recently King Charles II of Great Britain (1660-85) was publicly known as a philanderer. He left illegitimate heirs, but no children to take the throne. Charles had apparently been influenced by the French court of Louis XIV. Like most European monarchs at the time, "Louis lived an atheist and died a Catholic" (Durant, The Age of Louis XIV ). Religion was not taken seriously, and deathbed repentances were common.



In contrast, Queen Victoria (1837-1901) was a pillar of rectitude. She was a committed family woman, remaining faithful to Prince Albert and not even remarrying after his death. But her son and successor earned a dubious reputation.



Some American presidents have not set a good example of fidelity. A 19th-century president was known to have had a mistress and an illegitimate child. Recent revelations show that more-recent presidents have indulged in extramarital relationships.



Some would say that the only difference between then and now is the publicity given today's leaders. Back then the press kept quiet. As part of an unpoken gentlemen's agreement, reporters did not betray the dalliances of politicians, princes or kings.



An Age-old Temptation

Adultery is nothing new. Nor is prostitution, commonly referred to as the world's oldest profession. Throughout the ages men (with the complicity of women) have tried to justify sex outside of marriage, sometimes even to legalize it.



The early theologian Augustine, who fought a long personal battle with sexual temptation, taught that the woman was the criminal when it came to adultery, the man being a mere accomplice.



How should we view public morality? Some think that affairs should be a politician's private business.



Should society turn a blind eye to sexual shenanigans in high places? Certainly we shouldn't clamor for every lurid detail. The apostle Paul admonishes us in Philippians 4:8 to think on "whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things."



This advice would preclude Christians from focusing their attention on the seamier side of life and gossip about the rich and famous.



But it still matters. Adultery always matters. Whether the adulterer is John Doe, a king or a president, adultery matters and adultery is always wrong.



What Does God's Word Say?

Politicians and the public may have varying definitions of adultery. But adultery, by biblical definition, is the violation of the marriage contract by either or both partners in the marriage through sexual activity with a third person. The commandment against adultery should be understood to include fornication (sexual relations before marriage), incest and male and female homosexual practices, all of which are outlawed in the Bible.



Adultery is considered such a serious sin by Almighty God that its prohibition constitutes one of the Ten Commandments. Our Creator says: "You shall not commit adultery" (Exodus 20:14Thou shalt not commit adultery.



See All...; Deuteronomy 5:18Neither shalt thou commit adultery.



See All...).



God was and is serious about this sin. In ancient Israel people who committed adultery suffered capital punishment (Leviticus 20:10And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death.



See All...). Adultery is described as an abomination in God's eyes (verse 13).



It is interesting that, whereas some may feel that any sexual activity short of intercourse is not a sin, the Scriptures show us that anything involving "uncovering nakedness"—for the purpose of sexual misbehavior—is a sin (Leviticus 18:6-19 [6] None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD.

[7] The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.

[8] The nakedness of thy father's wife shalt thou not uncover: it is thy father's nakedness.

[9] The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.

[10] The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.

[11] The nakedness of thy father's wife's daughter, begotten of thy father, she is thy sister, thou shalt not uncover her nakedness.

[12] Thou shalt not uncover the nakedness of thy father's sister: she is thy father's near kinswoman.

[13] Thou shalt not uncover the nakedness of thy mother's sister: for she is thy mother's near kinswoman.

[14] Thou shalt not uncover the nakedness of thy father's brother, thou shalt not approach to his wife: she is thine aunt.

[15] Thou shalt not uncover the nakedness of thy daughter in law: she is thy son's wife; thou shalt not uncover her nakedness.

[16] Thou shalt not uncover the nakedness of thy brother's wife: it is thy brother's nakedness.

[17] Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son's daughter, or her daughter's daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.

[18] Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life time.

[19] Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.





See All...). Jesus Christ went so far as to say that even desiring to interact sexually with someone other than your marriage partner is a sin (Matthew 5:28But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.



See All...).



Deeper Dimensions

When we take time to look at the Ten Commandments more closely, we see that in principle committing adultery is not just breaking the Seventh Commandment. James 2:10For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.



See All... reminds us that "whoever shall keep the whole law, and yet stumble in one point, he is guilty of all."



It's no good blaming it on somebody else, either. The same apostle also wrote that "each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death" (James 1:14-15 [14] But every man is tempted, when he is drawn away of his own lust, and enticed.

[15] Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.





See All...).



Earlier in the same chapter James, the Lord's brother, said that "blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love him" (verse 12).



Clearly, the matter is serious. Like breaking any of the Ten Commandments, committing adultery endangers our happiness and jeopardizes our eternal salvation (Romans 6:23For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.



See All...).



But why is it so important to God?



Adultery is an issue that comes down to character. God wants us to "be perfect" (Matthew 5:48Be ye therefore perfect, even as your Father which is in heaven is perfect.



See All...), even as He is perfect. God is love (1 John 4:8He that loveth not knoweth not God; for God is love.



See All...). It is essential therefore that we learn to love as God loves. God's love is completely selfless, not selfish. God's love is concern toward others. He does not want to hurt anyone (Isaiah 11:9They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.



See All...). He gave His law to protect us and those around us from harm's way.



God is vitally concerned about our happiness and wants us to have lasting, loving relationships rather than pursue self-gratification at the expense of others. Breaking God's law, or any one of His commandments, results in hurt and pain for all involved—even the one who might get some temporary pleasure from sin (Hebrew 11:25).



In contrast to what God says, illicit love affairs are often depicted in a favorable light in films and other entertainment media . Not only do the purveyors of popular culture neglect to focus on the dark side of adultery as an act of betrayal of the marriage vows, but they often overlook the dire consequences that follow.



Jonathan Rauch, correspondent for The National Journal in Washington, D.C., observed that "adultery represents a serious problem for society as well as individuals on a variety of levels. Society has a strong interest in binding people together into long-term couples. Marriage civilizes and settles men (especially younger men), promotes secure homes for children, helps achieve economic stability for both partners, ensures that everyone has somebody to look after him or her in times of ill health. To serve these functions marriages must be durable."



But today's casual acceptance of adultery is the archenemy of long-lasting marriages.



Many Sins Involved

Breaking the Seventh Commandment is a character issue. Not only has the guilty party broken the marriage vow, but he or she has allowed another person came before God—thereby also breaking the First and Second Commandments.



This sinful, shameful act also shows no respect for parents and in-laws who also suffer when adultery is committed—thereby breaking the Fifth Commandment (Exodus 20:12Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.



See All...).



The Eighth Commandment has also been broken in that the affection, love and trust of someone else's spouse was stolen (verse 15).



And the Ninth Commandment is also broken because lying and deceit are involved (verse 16).



We see that at least six of the Ten Commandments are broken in adulterous acts—sometimes more, if the sinful act should lead to murder (verse 13) or taking God's name in vain (verse 7), which can be done when people try to justify their sin.



Adultery's Consequences

How can any adulterer ever be trusted on any issue? If so many of God's Ten Commandments are broken when adultery is committed, then adultery is a major trust factor. The guilty party has lost the trust of others, not just that of his wife or her husband.



As Jonathan Rauch put it: "An adulterer is a missile with many warheads, capable of wrecking a series of homes." How tragically true. Adultery has a wide-ranging ripple effect. It often leads to divorce, which in turn divides families. Not only are the husband and wife affected, but the children, any grandchildren, parents on both sides and even society at large.



A recent British survey on the reasons for divorce showed that adultery was the biggest reason by far, contributing to 31 percent of divorces ( The Daily Mail, Jan. 26). Also, in Britain "it's an uncomfortable fact that 50 percent of divorced and separated fathers lose contact with their children after just two years" ( Independent on Sunday, Feb. 15). No wonder Malachi 2:16For the LORD, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.



See All... says that God hates divorce.



The verse continues with a strong warning to our nations: "Divorce ... covers one's garments with violence." Much of the violence in our society is the direct result of broken homes—often broken as a consequence of adultery.



God cared enough for Israel's greatest king that, after his act of adultery, which in turn led to deceit and murder, He sent the prophet Nathan to King David to help him face up to his sin and repent of it. "Why have you despised the commandment of the Lord, to do evil in His sight? You have killed Uriah the Hittite with the sword; you have taken his wife to be your wife ..."



The result? "Now therefore, the sword shall never depart from your house, because you have despised Me, and have taken the wife of Uriah the Hittite to be your wife" (2 Samuel 12:9-10 [9] Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.

[10] Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.





See All...). Adultery has consequences that can last for generations.



No Exemptions to God's Commands

Not only politicians are guilty. Others who hold high office have fallen victim to this sin. This sadly includes religious leaders, who know better. They know the Word of God but sometimes fall into the trap of rationalizing that their supposed special relationship with God somehow protects or exempts them from the consequences of sin.



God doesn't see it that way. "The wages of sin is death," He inspired the apostle Paul to write (Romans 6:23For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.



See All...). And "God shows no partiality" (Acts 10:34Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:



See All...).



The same apostle listed the qualifications of a minister in his first epistle to the evangelist Timothy: "A bishop then must be blameless, the husband of one wife ..." (1 Timothy 3:2A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;



See All...). Adulterers should not be ordained to the ministry, and adultery is grounds for expulsion from the ministry. Ministers "must have a good testimony among those who are outside [of the church], lest [they] fall into reproach and the snare of the devil" (verse 7).



This is not to say that those who have committed adultery cannot repent and be forgiven. When the woman caught in the act of adultery (John 8) was brought before Jesus by religious zealots who wanted to see the full penalty of death carried out immediately, Jesus defended her by turning to her accusers and saying, "He who is without sin among you, let him throw a stone at her first" (verse 7).



Because no one was willing to self-righteously proclaim that he was without sin, everyone walked away. Then Jesus turned to the woman and said, "Go and sin no more" (verse 11). Although He defended her, He did not defend her sin, and He unequivocally told her never to sin again.



To those who have committed the sin of adultery, this passage should be encouraging. Jesus Christ paid the penalty for all human sin—but, on repentance, it is absolutely essential to cease the practice completely.



This is more easily said than done. Some have a habitual sexual addiction on a par with heroin or alcohol abuse. The sinner often needs help from others. The ministry or reliable and trusted personal friends can be of inestimable help, but in stubborn cases competent professional assistance should also be sought.



No one caught in the grip of sexual addiction should hesitate to seek help. Calling for assistance is a solid sign of a repentant attitude and a sincere desire to overcome. Those who are called on for assistance should never look down on anyone genuinely seeking help nor betray a confidence (Galatians 6:1-2 [1] Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

[2] Bear ye one another's burdens, and so fulfil the law of Christ.





See All...).



Repentance Requires Change

Here lies good advice for anyone caught in the sin of adultery, even prominent people in our society. When this sinful act has been committed, trust has suffered. If that trust is to be regained, sincere repentance must be in evidence, as was the case with King David (2 Samuel 12:13And David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also hath put away thy sin; thou shalt not die.



See All...). "A broken and a contrite heart—these, O God, You will not despise"—a quote from verse 17 of David's heartbroken prayer of repentance (Psalm 51).



Although world and national leaders may follow in the footsteps of Kings Charles II and Louis XIV, their deathbed repentances are not what God wants. It's no use living a sinful life while hoping to put things right later. God wants a change of heart now—not only for His sake, but for ourselves as well, individually and collectively.



Solomon wrote: "Righteousness exalts a nation, but sin is a reproach to any people" (Proverbs 14:34Righteousness exalteth a nation: but sin is a reproach to any people.



See All...). It's difficult for other nations to take leaders seriously when they are surrounded by sordid rumors. Perhaps many have not really understood the seriousness of sexual misbehavior. Clearly, our current Western society takes infidelity far too lightly. This is all the more reason to heed the advice of the apostle Paul to the Athenians: "Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent" (Acts 17:30And the times of this ignorance God winked at; but now commandeth all men every where to repent:



See All...).



The sooner leaders start living by the laws of God, the sooner they and those who naturally regard them as role models will become the kind of examples Jesus Christ described: "the light of the world" and "a city set on a hill ... Let your light so shine before men, that they may see your good works and glorify your Father in heaven" (Matthew 5:14-16 [14] Ye are the light of the world. A city that is set on an hill cannot be hid.

[15] Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

[16] Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.





See All...). GN

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Tuesday, August 14, 2012

Did God take Enoch and Elijah to heaven?

From http://el-paso.ucg.org/  or call 1-888-886-8632.



The Bible talks of Enoch being "translated" and Elijah being taken up in a chariot of fire. What do these passages mean?



Answer:



Hebrews 11:5By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.



See All... tells us, "Enoch was taken away so that he did not see death." The verse continues with a quotation from Genesis 5, saying that he "was not found." The wording implies that someone was looking for him to cause him harm, and that God protected him by removing him to a safe place. Some assumed that God took him to heaven, but the verse does not say that. "Taken away" ("translated" in the King James Version) is from the Greek word metatithemi and it means "to transfer to another place" ( Vine's Expository Dictionary of Biblical Words , 1985).



What of Elijah—did God take him to heaven? Without reading the full account of the history of Judah and Israel, one might easily assume that 2 Kings 2:11And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.



See All... reports the death of Elijah and his subsequent removal from earth to heaven. Actually, the prophet did not die, as is borne out by the astonishing record of a letter that he wrote some years later! You can read this letter in 2 Chronicles 21:12-15 [12] And there came a writing to him from Elijah the prophet, saying, Thus saith the LORD God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,

[13] But hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to go a whoring, like to the whoredoms of the house of Ahab, and also hast slain thy brethren of thy father's house, which were better than thyself:

[14] Behold, with a great plague will the LORD smite thy people, and thy children, and thy wives, and all thy goods:

[15] And thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness day by day.





See All....



What was the "heaven" to which Elijah was taken? Scriptures speak of three heavens:



•The first, the atmosphere that envelops the earth (Genesis 1:8And God called the firmament Heaven. And the evening and the morning were the second day.



See All...).

•The second, what we call "space" (Genesis 15:5And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.



See All...).

•The third, the location of God's throne (2 Corinthians 12:2I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.



See All...).





The prophet was supernaturally transported to a different location—through the "heaven" of earth's atmosphere—allowing his associate, Elisha to step into the office of the chief prophet to Israel.



The Bible teaches that "no one has ascended to heaven" (John 3:13And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.



See All...). What we find in Acts 2:29Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.



See All... and 34 clearly illustrates this fact. It says that righteous King David was still in his grave about 1,000 years after his death! Remember Jesus' comment in John 10:35If he called them gods, unto whom the word of God came, and the scripture cannot be broken;



See All..., "the Scripture cannot be broken." That is, its teachings are consistent throughout. The biblical teaching is that heaven is not the reward or the destiny of the saved.



A more complete explanation of all that the Bible teaches about the afterlife is available in our booklets Heaven and Hell: What Does the Bible Really Teach? and What Happens After Death?

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Monday, August 13, 2012

Syria, Small but Significant

From http://el-paso.ucg.org/  or call 1-888-886-8632.

Syria, Small but Significant





article by Cecil Maranville





Why should we be concerned with this small Middle Eastern nation? A prophecy in the small biblical book of Amos answers that question!



The United States attacked a strategic target in the Sukkiraya Farms near the Syrian town of Abu Kamal late on Oct. 26. A U.S. counterterrorism official said the target was the head of a network that funneled fighters, weapons and cash into Iraq. Syria claimed that the Americans attacked the occupants of a civilian building, killing a man, his four children and another husband and wife. (An eyewitness to the funeral the next day said that there were seven adult males and no young children.)



With the world's financial markets in meltdown, should we be concerned with what happens in faraway Syria? This event must seem unworthy of a second thought for most people. Perhaps you haven't even read or heard of this attack.



Abu Kamal is only about 5 miles from the border of Iraq. U.S. intelligence believes that 90 percent of the foreign fighters entering Iraq do so through Syria; many of them through this difficult-to- defend region. Frustrated with a lack of cooperation from Syria in shutting down this terrorist pipeline, the Americans took matters into their own hands.



Obama administration will continue policy

There are reports of a new executive order from the U.S. president, authorizing American troops to cross international borders for the sake of self-defense and protecting American lives. Already, the incoming Obama administration has indicated that it will not reverse this or related executive orders.



The U.S. mission in Abu Kamal ignited a diplomatic furor on several fronts. Syria's relationship with Washington had actually been improving of late, but this caused a furious anti-American backlash. Thousands of Syrian citizens demonstrated angrily throughout the country. The BBC reported that, while the protests were government organized, an "angry mood...seems to have seized the whole nation."



In the interest of regional stability, the fledgling Iraqi government is seeking to build a good relationship with neighboring Syria. Yet Iraq just signed an agreement for American forces to remain in the country until 2011. The anti-American feeling in Syria makes for awkward times between Damascus and Baghdad.



There are also possible ramifications with Iraq's eastern neighbor, Iran, which is closely allied with Syria. Iran vigorously protested the American raid.



The difference Syria can make

Still, you might wonder, why should you care about what happens in Syria? Even though it is a military-dominated regime, it is relatively weak. When Israel recently bombed a suspected nuclear facility in Syria, Damascus lacked the ability and/or the will to do more than protest.



Syria is a poor country, and therefore its economy is not a crucial factor in the world market. And despite its Middle Eastern location, it is not a significant oil producer.



So why should anyone outside the region be concerned with Syria?



Another nation that voiced angry protests over the U.S. attack was Russia. It has probably not escaped your notice that Russia has all but publicly declared a return to the Cold War against the United States and U.S. interests. Stratfor, an independent intelligence organization, warns that there are many signs that Russia is beginning again to launch "proxy wars"—striking at the United States and American interests through any willing antagonist.



As it did decades ago, Russia is renewing military ties with Syria. Syrian President Bashar al-Assad traveled to Moscow in August to discuss how to expand weapon purchases and the sharing of military technology, including having Russian missiles on Syrian soil.



For its part, Moscow hopes to establish a naval base in the Syrian port of Tartus on the Mediterranean Sea. It's possible that a Russian warship fleet will soon be stationed in the Mediterranean!



The Russians are likely to seize upon the recent American raid as an excuse to further the course they've already embarked upon with Damascus.



Syria's strategic past, present and future

Centuries ago, Syria's location was strategic, as it was on the main land route between Asia, Europe and Egypt. It partially fulfilled a major biblical prophecy as a king of the North, mentioned in Daniel 11. (A king of the North will come on the scene again at the end of the age.)



Later, it figured prominently in Islamic conquests, becoming part of the Ottoman Empire. Of course, Syria's present geographical boundaries didn't exist until created by the victorious allies after World War I. (All of this history, including an explanation of Daniel 11 and the kings of the North and South, is presented in our booklet The Middle East in Bible Prophecy. )



With the increasing dominance of sea and later air travel, Syria's location is no longer pivotal to commerce. Even so, it remains strategically important today, bordering Lebanon, Turkey, Iraq, Jordan and Israel.



The infamous Bekaa Valley lies just across the Syrian border in Lebanon, which is the principal training area for Hezbollah. Syria helps finance and protect this Iranian-backed terrorist group, as well as allowing itself to be a virtual pipeline through which Iran pumps additional arms and funds to Hezbollah.



Syria gives safe harbor to additional terrorist groups, including Hamas and lesser-known militant groups operating in Israel.



A massive al-Qaeda terrorist attack on Jordan was planned and launched from Syria a few years ago. Thankfully, it was discovered and thwarted. Jordanian intelligence estimated it could have killed 60,000 people with chemical weapons that are believed to be part of Saddam Hussein's weapon stockpiles now hidden in Syria.



Turkey, just north of Syria, is presently seeking membership in the European Union. Turkey would also like to extend its influence in the Middle East after the United States withdraws from Iraq. A stable Syria is greatly in Turkey's interest.



Syria and the prophet Amos

God speaks through the ancient prophet Amos about Syria's significance in the end time. Amos is called a "minor prophet" not because of importance, but simply because it is a shorter book than others. Amos's warning to Damascus (Amos 1:3-5 [3] Thus saith the LORD; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron:

[4] But I will send a fire into the house of Hazael, which shall devour the palaces of Benhadad.

[5] I will break also the bar of Damascus, and cut off the inhabitant from the plain of Aven, and him that holdeth the sceptre from the house of Eden: and the people of Syria shall go into captivity unto Kir, saith the LORD.





See All...) was one of eight prophecies given to tribes or countries in the region of Syria and Israel.



Damascus was one of Israel's long-term rivals. Verse 3 says Damascus has "threshed Gilead with implements of iron." It is likely that the threshing attack is the same incident referred to in 2 Kings 13:7Neither did he leave of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing.



See All.... "The metaphor Amos used is that of a threshing sledge, an agricultural implement made of parallel boards fitted with sharp points of iron or stone...The intensity of the metaphor, however, implies the most extreme decimation and may hint at especially cruel or inhuman treatment" ( Expositor's Bible Commentary, note on Amos 1:3Thus saith the LORD; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron:



See All...).



Verse 4 mentions Hazael and Ben-Hadad. They were father and son, both kings of Syria , noted for their cruel treatment of Israel (see 2 Kings 8:12-13 [12] And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.

[13] And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha answered, The LORD hath shewed me that thou shalt be king over Syria.





See All...).



The reference in verse 5 to Aven ( Awn in Hebrew) "may be...to the valley between Lebanon and Anti-Lebanon, called El-Bekaa, where are the ruins of the Baalbek temple of the sun; so the LXX [i.e., Septuagint] renders it On, the same name as the city in Egypt bears, dedicated to the sun-worship (Gen 41:45And Pharaoh called Joseph's name Zaphnathpaaneah; and he gave him to wife Asenath the daughter of Potipherah priest of On. And Joseph went out over all the land of Egypt.



See All...; Margin, Ezek 30:17The young men of Aven and of Pibeseth shall fall by the sword: and these cities shall go into captivity.



See All..., Heliopolis, 'the city of the sun'). It is termed by Amos 'the valley of Aven,' or 'vanity,' from the worship of idols in it" ( Jamieson, Fausset and Brown's Commentary, note on Amos 1:5I will break also the bar of Damascus, and cut off the inhabitant from the plain of Aven, and him that holdeth the sceptre from the house of Eden: and the people of Syria shall go into captivity unto Kir, saith the LORD.



See All...).



The possible detailed mention of the Bekaa Valley is startling, given its position today in Middle Eastern geopolitics. Specifically, the prophecy says, "I [God] will also break the gate bar of Damascus , and cut off the inhabitant from the Valley of Aven" (verse 5).



"A cosmic holocaust"

Throughout this short prophecy is the repeated theme that God's punishment is to send "fire" that will "devour." Jamieson, Fausset and Brown's Commentary explains this as "flames of war (Ps 78:63The fire consumed their young men; and their maidens were not given to marriage.



See All...)," and explains that it "occurs also in vss. 7, 10, 12, 14, and 2:2, 5" (note on verse 4). In addition, Amos 4:11I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the LORD.



See All... speaks of an actual conflagration, such as destroyed Sodom and Gomorrah.



This "fire" is much more than one of the countless cross-border wars between Syria and Israel. After introducing fiery destruction in the prophecy, Amos later refers to this war as "it" in Amos 1:14But I will kindle a fire in the wall of Rabbah, and it shall devour the palaces thereof, with shouting in the day of battle, with a tempest in the day of the whirlwind:



See All... and Amos 2:2But I will send a fire upon Moab, and it shall devour the palaces of Kerioth: and Moab shall die with tumult, with shouting, and with the sound of the trumpet:



See All..., 5. The Anchor Bible Commentary states: "All eight oracles refer to the same 'it', which will not be retracted or reversed. There was a single decree covering them all...declaring judgment on the entire region as a unit...This unity suggests one cosmic holocaust, not just several invasions that would pick these countries off one by one" (note on Amos 1).



In its somewhat difficult-to-follow language, Amos warns of a great end-time destruction that is tied in with the nation of Syria and that will engulf many nations.



Jesus spoke of such an ultimate catastrophe, which will threaten the continued existence of the world: "For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again. If those days had not been cut short, no one would survive" (Matthew 24:21-22 [21] For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

[22] And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.





See All..., New International Version).



Therefore, the future of seemingly insignificant Syria is crucial to the entire world! We need to keep a watchful eye on what happens there, for it is a trigger point, leading to a cascade of events that will change the world forever.



To understand events as they unfold, continue reading World News and Prophecy. And in addition to the booklet mentioned earlier in this article, request or download You Can Understand Bible Prophecy and Are We Living in the Time of the End?

.AmosGovernmentsMiddle EastprophecysyriaWorld RegionsWorld News and ProphecyNews and Prophecy.

Friday, August 10, 2012

Why shouldn't we wear a cross as a sign of being a Christian?

From http://el-paso.ucg.org/  or call 1-888-886-8632.




Is there a Biblically sound reason not to?



Answer:



Having a desire to let our light shine and to share our faith are positive goals! In order to answer this specific question, though, we must also consider the background of the cross, the New Testament record and Jesus' teaching about how to display our Christianity.



One of the first questions we might ask is, Who decided that the cross was to be the sign of Christianity? This tradition of wearing a cross does not come from the Bible or the practices of the New Testament Church. Though there are at least seven different types of crosses, we are not even certain that Jesus was crucified on a cross-like apparatus. Though crucifixion on a cross was common at the time, the Bible allows that Jesus may have been put to death on an upright pole (rendered "tree" in 1 Peter 2:24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.



See All... from the Greek word stauros, which primarily means an upright stake).



A study of history shows that the cross symbol predates Christianity. According to author Ralph Woodrow, "Centuries before the Christian era, the cross was honored as a religious symbol by the people of Babylon. It is seen on their oldest monuments. Historians say that it was a symbol associated with Tammuz" ( Babylonian Mystery Religion , p. 51). From Babylon, the cross spread to other nations and was associated with paganism long before Jesus' crucifixion in A.D. 31.



Woodrow further explains, "It was not until Christianity began to be paganized that the cross came to be thought of as a Christian symbol. It was in 431 A.D. that crosses in churches and chambers were introduced, while the use of crosses on steeples did not come until about 586 A.D." (p. 50).



While most people today connect the cross with Christianity rather than paganism, we must also ask if the cross is something to be worshipped or honored. While the apostles preached "the cross [stauros]" as part of the history of Christ's ministry for our sakes (1 Corinthians 1:17-18 [17] For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

[18] For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.





See All...), it was not something they idolized. It was a shameful instrument of death (Hebrews 12:2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.



See All...). In His crucifixion, Jesus took on Himself our shameful sins. Having our sins forgiven is a wonderful blessing, but there is no need to glorify the instrument used.



Finally, consider what the Bible teaches about wearing any religious symbol. Under the Old Covenant that God made with ancient Israel, God instructed them to wear reminders of their faith upon their hands (Deuteronomy 6:8And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.



See All...; 11:18). In fulfillment of this command, phylacteries, small leather boxes containing scriptural passages, were traditionally worn by Jewish men during their morning weekday prayers. Many did this to appear righteous to others (Matthew 23:5But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,



See All...).



During His New Testament ministry, Jesus taught His followers to display their spirituality through their actions and deeds (Matthew 5:16Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.



See All...). Under the New Covenant, ushered in by Christ, God's laws are to be written on our hearts—that is, in our minds (Hebrews 8:10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:



See All...; 10:16). People who truly practice the Christianity of the Bible stand out as beacons of light in a spiritually darkened society because of the way they live. They have no need to wear external signs like a cross to identify themselves as Christian.



If you would like to learn more about the history of the cross and how this pagan symbol entered Christianity, read chapters 6 and 7 of Ralph Woodrow's book, Babylon Mystery Religion . These two chapters are respectively titled "Is the Cross a Christian Symbol?" and "Constantine and the Cross."

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