Friday, July 29, 2016

Benghazi: Leave No Man Behind.

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MP3 Audio (7.73 MB)
The Marine Corps’ motto to leave no man behind on the battlefield packs a powerful lesson in brotherhood, loyalty and courage. For a Christian this thought was first laid down in the question: “Am I my brother’s keeper?” The answer is yes, we are. We do have an obligation toward each other. That obligation presents challenges that will test our character and can determine a lot about who we are.
Two recent movies treat this theme with two different outcomes. I recently had opportunity to watch both. I can highly recommend them.
We are our brother’s keeper. We cannot, under any circumstances, leave anyone behind.
The first was the movie  The Martian.  This is a science fiction story set in the year 2035. A manned mission to Mars is interrupted by a severe dust storm forcing the crew to an emergency evacuation on the planet. One astronaut is downed by flying debris, knocked unconscious and presumed to be dead when no life signs can be monitored, as telemetry for his life signs was knocked out. The remaining crew enter their ship and leave him behind and depart for earth. But he is not dead, only wounded and knocked unconscious. He recovers and returns to the base station and determines through several ingenious methods how he can stay alive until the next planned mission to Mars occurs—at least two years. Meanwhile his fellow astronauts are on their home ship returning to earth and unaware that he lives. NASA has made contact but decides not to tell the returning crew they left behind a live comrade. [If you haven’t seen the movie, skip the next paragraph as it contains some plot spoilers.]
The story turns into a rescue mission when the crew learns that their mate lives and they are faced with the decision of whether they will return to Mars and attempt to save the abandoned astronaut’s life. This moment is really the best in the movie. The group of four, safe and on their way home after a long stay in space, unanimously decide to return and make the effort to save their friend. They decide to “leave no man behind.” Here the movie speaks to perhaps the highest and noblest qualities of courage and loyalty. To turn from safety and risk one’s life for another comes the closest on our level to what Christ did when He came in the flesh to rescue man from sin and give the opportunity for eternal life.
The second movie I saw is more controversial. It, too, tells a real life story of courage. But since it deals with real events in the real world, the lines of truth are not as clearly defined. It is also a story still debated in the headlines as Congressional committees, journalists and victims of the dead still seek to understand what happened and who is responsible. It is the story of the September 2012 massacre of United Sates Ambassador Christopher Stevens and three CIA operatives in Benghazi, Libya. The tragedy has now been made into a movie just released a few days ago called 13 Hours.  The film’s director claims to have made careful effort to tell the truth of what happened when Islamic terrorists stormed the ambassador’s compound on the 11th anniversary of 9/11. The screenplay is based on a book written by surviving CIA soldiers who were members of the Global Response Staff (GRS) working at a secret CIA installation one mile from the Ambassador’s poorly secured compound.
This story was investigated and gone over in countless news reports and Congressional inquiries. Hillary Clinton, who was then Secretary of State and now a contender for the presidency, was called to answer questions about what she knew and did or did not do during the attack. The movie makes clear that officials at the highest level, including the president, were briefed and made aware of the unfolding events that fateful night in Libya. It also makes clear that additional backup support from the GRS soldiers a mile away was delayed in arriving to help the ambassador’s ill-prepared team. The CIA station chief would not give the order for backup. The additional soldiers had to defy orders to make a run to the compound to save two State Department staff. The ambassador and one staff member were killed in the attack. The CIA soldiers would not leave anyone behind. They went toward the danger, seeking to save their fellow Americans.
The courage of those real life soldiers who ran toward the fire in Benghazi and the science fiction tale of rescue in space are two standout stories. We live in a sterile world where risk is minimized, failure is insured and accountability and responsibility are not always taught in the public arena. We need to be reminded that when things go wrong, when danger rises and when our brother is in trouble, something has to be done. Someone has to step up.
We are our brother’s keeper. We cannot, under any circumstances, leave anyone behind.

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Thursday, July 28, 2016

In Brief... World News Review Should Biggest Debtor Nation Be Worried?

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“If the United States was a small or less-developed country, financial alarm bells would already be ringing. The U.S. current account deficit is well above the 5%-of-GDP standard the IMF and others use to pronounce economies in the developing world vulnerable to financial crisis” (John Miller, Dollars and Sense, January/February 2005). For the first three quarters of 2006, the current account deficit totaled $655.9 billion, putting it on track to reach $874.5 billion for the entire year. The current account deficit “essentially measures the nation’s debt with the rest of the world, which must be financed by loans from abroad or asset sales to foreigners. “Some economists are worried that foreign investors will lose their appetite for US assets, causing the dollar to fall sharply and forcing interest rates higher to attract the needed investment” (“US Q3 Current Account Deficit Grows to 225.6 bln usd, Equals 6.8 pct of GDP,” Forbes.com, Dec. 18, 2006). Not only is the United States the biggest debtor nation in the world, now “foreigners hold more than 50% of our debt, which makes them majority owners,” says Todd Harrison (MarketWatch.com, Dec. 20, 2006). The United States has been the largest economy in the world, and the U.S. dollar has served as the world’s reserve currency for decades, since the British currency lost that advantage after World War II. Britain had gone from the world’s biggest creditor in 1913 to become a net debtor after two costly world wars. With the United States now as the biggest debtor, can its dollar still continue to be in demand? Will other nations keep accepting the flood of dollars and buying the billions in American treasury bonds necessary to keep it afloat? The Bible warns, “The borrower is servant to the lender” (Proverbs 22:7). And in a prophecy of the results of not obeying God, the Bible says that the foreigner “shall lend to you, but you shall not lend to him” (Deuteronomy 28:44). The handwriting is on the wall.

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Wednesday, July 27, 2016

Teens Pursue Spirituality, But Without God?

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She was about 16, walking with a male companion of similar age, when I saw her in a department store recently. Her carefully crafted outfit caught my eye. Definitely a “style,” it couldn't be called “stylish.” Her black pullover top matched her baggy, military-style pants, as did her cumbersome, heavy boots. The look she cultivated was “accented” by jewelry pierced through curiously creative locations about her face and head. The pièce de résistance was the pair of men's flannel boxer shorts she was wearing, carefully arranged to extend 3 or 4 inches above her belt-line.
Although garbed in paramilitary dress and similarly decorated with metal studs about his face and head, her male companion did not manage to match her “fashion statement” for garishness.
Are they typical of the 22 million teenagers in the United States? No, thankfully, according to Sharon Begley, whose article about teens, “A World of Their Own,” appeared in the May 8, 2000, issue of Newsweek. Psychologist William Damon of Stanford University told Begley, “today's teens may have less in common with each other than those in generations past.” Teens cannot and should not be lumped into a single category or judged by fringe extremists like those described above. Millions exhibit individuality, strong ambition and genuine values.
Despite the fact that the 22 million American teenagers cannot be depicted by a single stereotype, the purpose of the Newsweek article was to address the emerging “portrait of the millennial generation.” There are encouraging signs-and some discouraging ones.
“They are spiritual”
One of the current trends highlighted in Newsweek's polling grabbed my attention. “They're spiritual…” begins the drophead of the above article by Sharon Begley. She writes in the body of the article that the present generation of teens is more spiritual than their parents are. A companion article in the same issue, “Searching for a Holy Spirit,” by John Leland, reports that, “Young people are openly passionate about religion….” A Newsweek poll of teenagers found that religion was important to 78 percent of them.
Is this a positive trend or a negative one? Let's take a more in-depth look at what is taking place in this area.
There is a definite trend among teens toward personalizing existing religions to suit their individual convictions or literally creating their own “faith.” They look for or seek to create a philosophy with which they can be comfortable. Bits and pieces of ideology are drawn from various faiths to produce a unique composite, pulling from such diverse religions as Judaism, Catholicism, Buddhism and Islam. As in so many areas of life, the Internet plays a major role in the faith of teens, providing them with what Leland calls “spiritual supermarkets.” Teens are shopping for religion the same way they shop for music, entertainment and career information-online. Christian researcher George Barna predicts that “cyberchurches” will account for 10 to 20 percent of all organized worship within the next decade (ibid., Leland).
Leland called the developing religious orientation of today's teens a “religious smorgasbord” and says that they devise “whatever mixture appeals at the time.” Sharon Begley writes that many “put together their own religious canon as they would a salad from a salad bar.”
On the positive side of the ledger, this interest in religion has motivated teens to donate a lot of time to community service. Leland reports that as many as 60 percent do some kind of community service. That's wonderful.
Equally positive is the fact that teens with strong religious convictions “are less likely to take drugs, have early sex, or engage in delinquent behavior”-a phenomenon that sociologists and educators call “the faith factor” (ibid., Leland).
More power to them. But, is “the faith factor” producing the desired results? Jesus put it quite pragmatically: “Every good tree bears good fruit, but a bad tree bears bad fruit.… Therefore by their fruits you will know them” (Matthew 7:17, 20). What are the “fruits” or results of the way of life teens are choosing? According to William Damon, “a significant number are drifting or worse.”
A majority or significant minorities are still practicing destructive personal habits. CDC statistics show that 48 percent of high-school students have had sexual intercourse, 36 percent are smoking and 51 percent are drinking alcoholic beverages. The figures on sexual promiscuity represent a slight downward trend, the number of smokers is on the increase and the number of drinkers is relatively the same as it has been in recent years. All of these behaviors portend relationship and health problems, bearing a phenomenal price tag for those who are soon to be the adults of the next generation.
On the subject of “power” and religion, it's tempting to reach for the lexicon of prophetic scriptures and pull out some of Paul's words to Timothy: “But know this, that in the last days perilous times [times of stress] will come…. [For people will have] a form of godliness but [deny] its power” (2 Timothy 3:1, 5).
A pastor at Wheaton Bible Church in the Chicago area related to John Leland what he had discovered by asking troubled teens, “Who do you think God is?” One teen echoed the thoughts of all with the opinion that whatever you really believe is all right. “God is whatever works for you,” summarized the teens' perspective, according to the pastor.
Looking for a religion without God
Their view is wrong. God is a real Being, and He offers invaluable guidance that is not discernible unless we come to know Him personally and listen to what He has to say. The ancient prophet's message speaks clearly, “Seek the LORD while He may be found, call upon Him while He is near.… 'For My thoughts are not your thoughts, nor are your ways My ways,' says the LORD. 'For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts'” (Isaiah 55:6, 8-9)
The direction our heavenly Father provides is as specific as what parents should say to guide their children. Therein lies the problem-parents haven't been fulfilling that responsibility.
In too many cases, they aren't a real presence in the lives of their children. Teens spend 20 percent of their waking hours alone and 9 percent of their time outside school with friends, according to data from the 1999 Alfred P. Sloan Study of Youth and Social Development (ibid., Begley). You do the math. Little time is spent communicating with or even in the presence of parents.
As noble and as wonderful as it is that teenagers are “spiritual,” it's sad and sobering that they do not want to know God or too many specifics of what He has to say about how they should conduct themselves.
Leland quotes a teen who says, “I believe there is a higher power at work in my life, but I do not have a name for it. When I pray I do not ask a god [sic] to make everything all right. Instead I ask myself to be strong” (ibid.).
Wow, what an incredible contradiction in thought!
Turned off by what they know of religion, many are looking for spirituality without God. I applaud those who've perceived the paucity of most organized religions, but for them to seek spirituality without seeking God is like trying to breathe without oxygen.
I can appreciate the frustration and disillusionment that drives the teens' search for a different religion, but they're courting disaster, not the Divine. The book of Proverbs, written to guide young people, counsels, “There is a way that seems right to a man, but its end is the way of death” (Proverbs 14:12). Remember the prayer recorded above, in which the teen looks to himself instead of to God.
Are these teens “denying the power of godliness”? Yes, I believe that they are. They have chosen the right objective, but not the right course to it. But I do not fault them. We must ask why teens are directed and motivated the way that they are. In many cases, it's because the present generation of leaders-public figures and parents alike-have denied the power of godliness.
Teens creating their “salad bar” religious philosophies are offended by and reject what they have witnessed in the present adult generation. Many teens are plainly fed up with not being fed or led in spiritual matters. William Strauss, coauthor of The Fourth Turning, reported that “teens had harsher opinions about the Clinton-Lewinsky scandal than any other group” (ibid., Begley). Disillusioned equally with the behavior of their leaders and the inability of their parents and other adult mentors to declare wrong to be wrong, teens have chosen to be more moral than their adults are. They have sought to develop a sharper definition of right and wrong than today's adults have.
It's today's adults who have denied God
Whose fault is it that teens are creating a flawed spirituality? Don't today's adults, including many parents, share culpability? Any adults willing to take leadership positions, but unwilling or unable to be role models for life, share responsibility for the fact that the up-and-coming generation is creating a nonspecific, “salad bar” spirituality that actually hinders itself from knowing the true God.
Compare the entire generation to a teen in a troubled home. It's commendable that a young person growing up in the home of an alcoholic parent or parents sets his/her will to exercise self-control and never abuse alcohol. Similarly, it's commendable that young people growing up in this morally skewed society set their wills to choose a moral and spiritually-based lifestyle. But it is infinitely preferable that young people are reared, guided, loved and nurtured in a home by fathers and mothers who are excellent role models. And similarly, it is infinitely preferable that the future generation of parents and leaders would be able to follow a healthy pattern of behavior and moral values demonstrated by the lives of today's parents and leaders.
“Do as I do” is better parenting than the implied message for today's teens: “Whatever you do, don't do what we have done.”
Should we be positive about the future generation? As Sharon Begley concludes her article, “Every generation has a chance at greatness. Let this one take its shot.” I'm all for them and pleased that there are so many positive examples! But are we saying that hope for the future generation is based solely upon its rejecting and rising above the failings of the present one?
What a sad commentary that is on today's leaders and parents.
A moving prophecy in the 18th chapter of the book of Ezekiel speaks to the hope that today's teens have for the future. Dealing with a debate about whether children must pay for their parents' sins, God assures them that a son (or daughter) can look at the lousy example set by a parent and determine not to repeat it. God promises to honor such a mature sense of duty, and says that He does not hold children responsible for their parents' errors.
Again, more power to those teens who set their mind to know and obey the true God.
What will become of leaders and parents in today's adult generation? Everyone will answer for his or her behavior. “The soul who sins [and does not turn from it] shall die” (Ezekiel 18:4).
The message of the prophecy is not to condemn, but rather to urge those who sin to turn from it. “But if a wicked man turns from all his sins which he has committed…he shall surely live; he shall not die” (verse 21).
So, we find in this prophecy a strong message of hope-for adults and teens alike…depending upon what each chooses to do. WNP

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Tuesday, July 26, 2016

World News and Trends Violent crime and robbery up in America AND Britain

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Time magazine stated, “Driven by a big jump in robberies, violent crime in the U.S. edged up 1.3% last year, according to preliminary FBI data” (June 18, 2007, emphasis added). Violent crime essentially means murder, rape, robbery with violence and aggravated assault.
The piece in Time listed the top 15 violent American cities. All of them are in the Midwest/Eastern area of the United States with the sole exception of Oakland, Calif. In contrast Irvine, California, is regarded as the safest city in the United States. Flint, St. Louis and Detroit head the list of the most violent, in that order. New York City is now ranked 119th, the result of intense crime-reduction efforts over recent years.
Britain has also suffered from a rise in violence. “The British Crime Survey found violent offences were up 5 per cent, and a separate survey of all-night drinking indicated a rise in offences between 3 am and 6 pm” ( The London News, July 19, 2007). According to Metropolitan police statistics, 906,442 crimes were reported in London during the past 12 months. The figures include 175 murders, 179,063 crimes of violence, 2,145 rapes, 44,179 robberies and 95,886 burglaries.
These criminal activities are serious and shameful blights on our Western way of life. Too many have abandoned the Judeo-Christian morality under which both nations rose to greatness. And too few have taught their children to live by the Ten Commandments.
For help in successful child rearing, request or download our free booklet Marriage and Family: The, Missing Dimension . (Sources: Time, The London News. )

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Friday, July 22, 2016

What Does the Bible Say About God's Judgment? Such as Sodom and Gomorrah?

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God has always existed as judge over His creation. But we need to understand how He judges, when He judges and why He judges. Knowing how, when and why He judges helps us understand the kinds of judgment described in the Bible.
When God determined to punish Sodom and Gomorrah for their sins, Abraham recognized that God is the judge of men's actions (Genesis 18:20-25 Genesis 18:20-2520 And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous; 21 I will go down now, and see whether they have done altogether according to the cry of it, which is come to me; and if not, I will know. 22 And the men turned their faces from there, and went toward Sodom: but Abraham stood yet before the LORD. 23 And Abraham drew near, and said, Will you also destroy the righteous with the wicked? 24 Peradventure there be fifty righteous within the city: will you also destroy and not spare the place for the fifty righteous that are therein? 25 That be far from you to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from you: Shall not the Judge of all the earth do right?
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). In this case God passed judgment, issued a verdict and carried out the sentence.
Psalms 75:7 Psalms 75:7But God is the judge: he puts down one, and sets up another.
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declares, “But God is the Judge; He puts down one, and exalts another.' Nebuchadnezzar came to understand this (Daniel 4:37 Daniel 4:37Now I Nebuchadnezzar praise and extol and honor the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.
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), and Daniel passed on this truth to the blasphemous Belshazzar (Daniel 5:21-22 Daniel 5:21-2221 And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appoints over it whomsoever he will. 22 And you his son, O Belshazzar, have not humbled your heart, though you knew all this;
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).
In these cases God is not judging people to determine their suitability to receive salvation, nor is God making right every injustice. These instances show that God will intervene, however, to deal with injustices or sin for the benefit of mankind and to further His purposes. Judgment is not passed on the majority of people now in this age for the purpose of eternal salvation. This kind of judgment will occur later. Jude tells us that “the Lord comes with ten thousands of His saints to execute judgment on all” (verses 14-15).
God's ultimate purpose for man is that he will enjoy eternal life in the family of God. Since God is not calling everyone now (John 6:65 John 6:65And he said, Therefore said I to you, that no man can come to me, except it were given to him of my Father.
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), He is not judging every person now to grant or deny him eternal life (John 12:47-48 John 12:47-4847 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. 48 He that rejects me, and receives not my words, has one that judges him: the word that I have spoken, the same shall judge him in the last day.
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). God reserves this kind of judgment for humans until later, when they will fully grasp God's truth as it is presented to them. Only then can they be fairly judged on the basis of that truth. God will not hold people accountable for what they don't know.
Sin, however, is always judged to be worthy of death (Romans 6:23 Romans 6:23For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
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), and therefore the whole world is guilty before God (Romans 3:19 Romans 3:19Now we know that what things soever the law said, it said to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
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), and death is upon all because of their sin (Romans 5:12 Romans 5:12Why, as by one man sin entered into the world, and death by sin; and so death passed on all men, for that all have sinned:
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). Hebrews 8:8-12 Hebrews 8:8-128 For finding fault with them, he said, Behold, the days come, said the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: 9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, said the Lord. 10 For this is the covenant that I will make with the house of Israel after those days, said the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: 11 And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. 12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
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speaks of a time yet future during which people who are unaware of God's truth will be brought into a new covenant with God, and then they will all know God, and their sins will be forgiven.
The judgment of God is also described in the Bible as a process, not strictly the rendering of a verdict or passing of a sentence. For example, Peter tells us that “the time has come for judgment to begin at the house of God” (1 Peter 4:17 1 Peter 4:17For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
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). From this we can see that judgment is an evaluation process that has already begun for those who are a part of God's Church-“the house of God.” This evaluation ultimately leads to a rendering of a decision or verdict.
Some of Jesus' parables illustrate that judgment is a process that eventually leads to a decision and a reward or lack thereof. The parables of the pounds (Luke 19:12-27 Luke 19:12-2712 He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. 13 And he called his ten servants, and delivered them ten pounds, and said to them, Occupy till I come. 14 But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us. 15 And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called to him, to whom he had given the money, that he might know how much every man had gained by trading. 16 Then came the first, saying, Lord, your pound has gained ten pounds. 17 And he said to him, Well, you good servant: because you have been faithful in a very little, have you authority over ten cities. 18 And the second came, saying, Lord, your pound has gained five pounds. 19 And he said likewise to him, Be you also over five cities. 20 And another came, saying, Lord, behold, here is your pound, which I have kept laid up in a napkin: 21 For I feared you, because you are an austere man: you take up that you layed not down, and reap that you did not sow. 22 And he said to him, Out of your own mouth will I judge you, you wicked servant. You knew that I was an austere man, taking up that I laid not down, and reaping that I did not sow: 23 Why then gave not you my money into the bank, that at my coming I might have required my own with usury? 24 And he said to them that stood by, Take from him the pound, and give it to him that has ten pounds. 25 (And they said to him, Lord, he has ten pounds.) 26 For I say to you, That to every one which has shall be given; and from him that has not, even that he has shall be taken away from him. 27 But those my enemies, which would not that I should reign over them, bring here, and slay them before me.
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), talents (Matthew 25:14-30 Matthew 25:14-3014 For the kingdom of heaven is as a man traveling into a far country, who called his own servants, and delivered to them his goods. 15 And to one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. 16 Then he that had received the five talents went and traded with the same, and made them other five talents. 17 And likewise he that had received two, he also gained other two. 18 But he that had received one went and dig in the earth, and hid his lord’s money. 19 After a long time the lord of those servants comes, and reckons with them. 20 And so he that had received five talents came and brought other five talents, saying, Lord, you delivered to me five talents: behold, I have gained beside them five talents more. 21 His lord said to him, Well done, you good and faithful servant: you have been faithful over a few things, I will make you ruler over many things: enter you into the joy of your lord. 22 He also that had received two talents came and said, Lord, you delivered to me two talents: behold, I have gained two other talents beside them. 23 His lord said to him, Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things: enter you into the joy of your lord. 24 Then he which had received the one talent came and said, Lord, I knew you that you are an hard man, reaping where you have not sown, and gathering where you have not strewed: 25 And I was afraid, and went and hid your talent in the earth: see, there you have that is yours. 26 His lord answered and said to him, You wicked and slothful servant, you knew that I reap where I sowed not, and gather where I have not strewed: 27 You ought therefore to have put my money to the exchangers, and then at my coming I should have received my own with usury. 28 Take therefore the talent from him, and give it to him which has ten talents. 29 For to every one that has shall be given, and he shall have abundance: but from him that has not shall be taken away even that which he has. 30 And cast you the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
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), laborers in the vineyard (Matthew 20:1-16 Matthew 20:1-161 For the kingdom of heaven is like to a man that is an householder, which went out early in the morning to hire laborers into his vineyard. 2 And when he had agreed with the laborers for a penny a day, he sent them into his vineyard. 3 And he went out about the third hour, and saw others standing idle in the marketplace, 4 And said to them; Go you also into the vineyard, and whatever is right I will give you. And they went their way. 5 Again he went out about the sixth and ninth hour, and did likewise. 6 And about the eleventh hour he went out, and found others standing idle, and said to them, Why stand you here all the day idle? 7 They say to him, Because no man has hired us. He said to them, Go you also into the vineyard; and whatever is right, that shall you receive. 8 So when even was come, the lord of the vineyard said to his steward, Call the laborers, and give them their hire, beginning from the last to the first. 9 And when they came that were hired about the eleventh hour, they received every man a penny. 10 But when the first came, they supposed that they should have received more; and they likewise received every man a penny. 11 And when they had received it, they murmured against the manager of the house, 12 Saying, These last have worked but one hour, and you have made them equal to us, which have borne the burden and heat of the day. 13 But he answered one of them, and said, Friend, I do you no wrong: did not you agree with me for a penny? 14 Take that your is, and go your way: I will give to this last, even as to you. 15 Is it not lawful for me to do what I will with my own? Is your eye evil, because I am good? 16 So the last shall be first, and the first last: for many be called, but few chosen.
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) and 10 virgins (Matthew 25:1-13 Matthew 25:1-131 Then shall the kingdom of heaven be likened to ten virgins, which took their lamps, and went forth to meet the bridegroom. 2 And five of them were wise, and five were foolish. 3 They that were foolish took their lamps, and took no oil with them: 4 But the wise took oil in their vessels with their lamps. 5 While the bridegroom tarried, they all slumbered and slept. 6 And at midnight there was a cry made, Behold, the bridegroom comes; go you out to meet him. 7 Then all those virgins arose, and trimmed their lamps. 8 And the foolish said to the wise, Give us of your oil; for our lamps are gone out. 9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go you rather to them that sell, and buy for yourselves. 10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. 11 Afterward came also the other virgins, saying, Lord, Lord, open to us. 12 But he answered and said, Truly I say to you, I know you not. 13 Watch therefore, for you know neither the day nor the hour wherein the Son of man comes.
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) all help to clarify that judgment is a process after which comes a reckoning.
During the Millennium, God will judge people on how they live during that time; the 1,000 years will be a period during which God holds all people accountable (Revelation 20:4 Revelation 20:4And I saw thrones, and they sat on them, and judgment was given to them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark on their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
American King James Version×
).
After this evaluation process, we will be judged according to our works (Revelation 22:12 Revelation 22:12And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
American King James Version×
). There will be a reckoning only after a fair and ample process is complete (Matthew 25:31-34 Matthew 25:31-3431 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit on the throne of his glory: 32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divides his sheep from the goats: 33 And he shall set the sheep on his right hand, but the goats on the left. 34 Then shall the King say to them on his right hand, Come, you blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
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, 46).
When you really turn to God, you can confidently ask Him to step into your life in a powerful way. How God deals with you to fulfill His purpose in you is described in the Bible as a form of His “judgments.” When God is intimately involved in your life, He makes decisions about you daily. His decisions about us have to do with answers to our prayers, bestowing His blessings on us, protecting us and even allowing us to endure trials. God is deeply interested in us and how we are progressing toward fulfilling His purpose.
David saw God's judgments in all His works and recognized that they were apparent throughout the creation (Psalms 105:5 Psalms 105:5Remember his marvelous works that he has done; his wonders, and the judgments of his mouth;
American King James Version×
, 7). David knew all God's decisions regarding him were right and in his best interest. Therefore David praised God continually for His faithful judgments in his life (Psalms 119:20 Psalms 119:20My soul breaks for the longing that it has to your judgments at all times.
American King James Version×
, 62, 75).
God, the Judge over all creation, makes decisions. It is in His power to decide-and carry out-righteous and merciful judgments. We can be confident that God is a righteous judge (Psalms 7:11 Psalms 7:11God judges the righteous, and God is angry with the wicked every day.
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; 2 Timothy 4:8 2 Timothy 4:8From now on there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but to all them also that love his appearing.
American King James Version×
).

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Thursday, July 21, 2016

Discerning Our Times-Trade Deficits

From http://el-paso.ucg.org/ or call 1-888-886-8632. Please follow this site here.

As summer 2005 approaches it is time to take stock of some critical issues facing America and the world at this time. Christ warned His generation to discern the times and look around at what was happening in their world. Our world today is filled with several critical issues and it is vital that you discern what is happening and what lies ahead.This series will focus on Biblical principles and prophecies coming to pass today.
There are several economic issues facing America right now. In this post I’d like to focus on the trade deficit we have with other nations.
We have reported on this blog the views of financial guru Warren Buffet. Mr Buffet is the Chairman and CEO of Berkshire Hathaway, an investment fund company. Mr. Buffet sees a big problem with America’s trade deficit. America has a trade deficit of 6 percent of gross domestic product and has gone on for 29 consecutive years. Buffet said in his annual report to shareholders that we are in danger of becoming a “share cropper nation”. Here are additional comments from a recent interview :
“Everyone says that what is going on can’t go on forever. We had, you know, $618 billion trade deficit last year, and it’s already grown a little bit this year. The standard line is, it can’t go on forever, but no one seems to give an answer of what is going to be done about it. We exported $1.1 trillion last year, and we imported over $1.7 trillion. We are running up obligations to the rest of the word, and they are buying our assets at the rate of almost $2 billion a day. And that will have consequences. We have a lot of assets to trade, and people will take our IOUs. Right now our net position versus the rest of the world is they own $3 trillion more of us than we own of them, and that number grows every day, and at some point economists talk about a soft landing. Maybe there will be a soft landing, but you know, who knows”?
Buffet is both alarmist about the current problem yet optimistic that it can be solved. But people do not want to deal with it, and most discussions result in a benign neglect, people are just not interested. There is more talk about the likely 100 billion annual deficit of Social Security in the next twenty years, yet today we have annual budget deficit of $400 billion dollars. It is hard to get discussion on this massive deficit.
Returning to the trade deficit Buffet shows what would happen if it continues on the present course
“Well, if we keep doing what we’re doing — and we have shown no signs of slowing down—the world will own a substantially greater percentage of this country or have our IOUs in the form of government bonds 10 years from now than now,and the cost of servicing the debt or the cost of paying dividends on the ownership will mean that we will send abroad a few percent of our GDP every year just to service debts that arose from the over-consumption that has taken place currently. So, our sons will pay for the sins of their fathers, to a degree. Now, we’ll always have a rich country. This is the best country in the world”.
Did you note that, “our sons will pay for the sins of their fathers…” That is Biblical language for not living righteously today, putting off the day of judgment on the next generation. That reluctance is another type of fiscal and moral problem. Whether or not we’ll “always be a rich country” is uncertain. If these trends continue it is hard to imagine how we could maintain the high standard of living we have.
Buffet’s solution to the trade deficit is an import certificate that is broad based and does not target specific countries or goods. It may not sound exactly like a trade tariff but who is to say how other nations would react if their goods were to be taxed or singled out for extra import duty. Tariffs of any kind can lead to a trade war which can upset the present world order.
Today the United States imposed limits on clothing imports from China. The Wall Street Journal reported:
The Bush administration said Wednesday it will impose new limits on imports of clothing from China. The action follows complaints that a surge of Chinese apparel to the U.S. was hurting American firms.
The administration will restrict a number of items that China can ship to the U.S.: men’s and boys cotton and man-made fiber shirts, man-made fiber trousers, man-made fiber knit shirts and blouses and combed cotton yarn”. (Wall Street Journal, May 19, 2005)
This follows quotas imposed last week on other clothing items. The American textile industry has been deviated by cheaper imported clothing from China and other nations. This move, belatedly, attempts to address this problem.
Leviticus 26:17 says “you shall sow your seed in vain, for your enemies shall eat it”. We could yet see a time when our economic prosperity would be eclipsed by those who wish us ill.
When a family spends more than it takes in and has to service a large debt with high interest payments it inevitably declares bankruptcy. When a nation lives the same way it can put off the day of reckoning for a longer time but there will be a price to pay. There will be a day of judgment.
There is no question that America is the strongest economy in the world and is the main engine of the global economy. But there is more than just economic statistics and figures in understanding our global dominance. Our “exceptionalism” is due to more than physical factors. We sit upon the high places of the world by the grace and blessing of the God of Abraham. That God made key promises of national greatness that have been fulfilled in the national greatness of the United States and Great Britain. You can read the story in our booklet The United States and Britain in Bible Prophecy  .