Thursday, March 31, 2016

Crisis In Kosovo A Mixture of Iron and Clay

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A broader perspective of the Balkans is needed than what the electronic news media typically provides. Much information about this “campaign” cum war is presented in the form of fast moving video clips and short sound bites. A more valuable insight can be gained in part from history, and in part from holding current events up against the backdrop of biblical prophecy.
Population statistics for the Kosovo of early 1999 indicate there were between one and two million people, 90 percent of which were ethnic Albanians. In the mid-60s the population of Kosovo was roughly 75 percent Albanian and 25 percent Serb. A quarter century before that it was about 65 percent Albanian descent and 35 percent Serb. But as recently as 1918, the ethnic Serbs and Albanians were relatively equal in size in Kosovo. What happened to the Serbs that used to live in Kosovo? That's a long and complex story that has much to do with recent events. They were forced out in part by the knives and guns of Albanian militia, in part by the troops of Mussolini, in part by the governing policies of Marshall Tito, and in part by economic forces.
Yugoslavia, meaning “Southern Slavs,” was literally created by the Allied Powers after World War I. From its inception it was an unstable, bitterly divided kingdom in which its various ethnic groups feuded with each other. Marshall Josip Broz Tito governed Yugoslavia from 1953-1980, and did much to create the present situation. It was in his best interest to encourage various rival ethnic groups to dominate different parts of the country. In line with that strategy, he refused to allow Serbs to return to Kosovo after WWII and encouraged immigration by and growth of the ethnic Albanians. A one-percent payroll tax was imposed upon all of Yugoslavia to subsidize the development of Kosovo along Tito's design. He established an autonomous government in the region (Serbs who live in Kosovo, from that day up to the present time, are required by law to study the Albanian language from the 7th to the 12th grades).
Religious and Nationalist Roots
These are not the only reasons why President Milosevic has been able to arouse such nationalistic fervor among Serbs in recent years. Religion is also a major, albeit little mentioned factor. The western third of the province of Kosovo was established as a direct dominion of the Serbian Orthodox Church in the Middle Ages and still has many areas that Serbs consider holy to their faith. The Serbs are Orthodox, having their own Patriarch and their own faith separate and distinct from the Eastern Orthodox Church. By contrast (a primary component in the current crisis), the Kosovar Albanians (as of early 1999), were approximately 90 percent Muslim.
Serbs first migrated to the Balkans in the sixth century A.D. and by the 1300s had established a powerful empire with its heartland in Kosovo. They fought a bitter battle against the Turks in the late 14th century on the plains of Kosovo. Awareness of the battle is intricately woven into the Serb national consciousness. Serbs were brutally dominated by the Turks for over four centuries, before gaining their independence in a 20-plus year war in the early 19th century.
The meaning of Kosovo to the Serb is compared to the meaning of Jerusalem to the Jew. So deep is the Serb passion for this land that one government official is quoted as saying recently that Serbs would fight until the last man to preserve Kosovo as part of Serbia. Serbian Deputy Prime Minister Draskovitch (labeled a moderate) said, “Our faith was born there, as was our language, our nationhood, our pride. It is incumbent upon us to defend Kosovo even if we die.” Asked by an American reporter if he does not want his hungry country to become part of the West and share in its wealth, he replied, “Not if the price is Kosovo.”
But the roots of the ethnic Albanians are, if anything, even deeper than those of the Serbs in Europe. Believed to be descendants of the ancient Illyrians, their forefathers settled the Balkan Peninsula hundreds of years B.C.! Albanian is one of Europe's oldest spoken languages. Parallel to the Serb action against Turkish rule was an Albanian resurgence of nationalism that led to the freedom of Albania from the Turks. Kosovar Albanians led that drive for independence, imprinting the Albanian people with their own nationalist feelings for Kosovo. Migrations of Serbs forced the Albanians into present-day Albania, Kosovo, Macedonia, and Montenegro.
A little less than a hundred years later, during the 1912-1913 Balkan Wars, Serbia defeated the Turks once again, seized Macedonia, and was awarded control of Kosovo. Serbs conducted the first ethnic cleansing of Albanians and other Muslims at that time, killing or expelling about 100,000 (including the family of Mother Teresa).
Leading up to World War II, Serb Nazi academics advocated the total “ethnic purification” of “inferior” Muslims and Albanians from Yugoslavia. During 1945-1947, another 100,000 Albanians were killed or expelled from Kosovo. In turn, Mussolini's troops drove back the Serbs, encouraging ethnic Albanians to pour into Kosovo. Back and forth the angry, bitter ethnic fighting went. As stated above, Tito would not allow Serbs back into Kosovo after Mussolini's purge.
Yugoslavia started to unravel after Tito's death in 1980 with a re-igniting of ethnic and religious conflicts. Kosovo, the poorest region of the country, was not an attractive home for Serbs who could move elsewhere. Serb emigration, coupled with a much higher birth rate among the Albanians and illegal immigration (one Internet report says that there are at least 500,000 illegal aliens among the Kosovar Albanians!), resulted in an 80 percent Albanian population in Kosovo by the early 1980s.
Old Wounds Reopened
Milosevic rose to power on anti-Albanian rhetoric, promising to restore a Serb majority to Kosovo. Drawing upon unsavory memories, he referred to ethnic Albanians as “Turks.” Age-old animosities were on the rise once again. Over the next decade, Milosevic attempted to make good his promises through three wars, involving Slovenia, Croatia, and Bosnia. Although a democratically elected president, Milosevic is a former communist who has encircled himself with criminal elements, including men who are both anti-Muslim and anti-Catholic. He has exercised a combination of skill and ruthlessness to inspire nationalism as well as generate fear, ensconcing himself in power.
Now we need to look at the Kosovo Liberation Army (KLA), the military force that is perceived by many in the West to represent the interests of the ethnic Albanians in Kosovo. The KLA wants to take over the existing infrastructure of Kosovo completely, an infrastructure that the Serbs, ethnic Albanians, (and over two dozen other ethnic groups), have built up over the years. A March 24, 1999 CNN report called the KLA an unlikely catalyst for NATO's first attack on a sovereign nation in its 50-year history.” Even a year ago it was a tiny, militant splinter group that was pushing for complete independence of Kosovo. The U.S. State Department listed the KLA as a terrorist group and some reports assert that the KLA was initially set up and financed by none other than Muslim radical Osama bin Laden. KLA militia has killed numerous ethnic Albanians in Kosovo attempting to force its leadership upon the Kosovars. It is well known that the KLA funds itself through the sale of drugs.
Nationalist rhetoric by President Milosevic, coupled with his 1989 repeal of Kosovo's autonomy and its financial subsidy, provided the political environment for the KLA to spawn. Serb police and the Yugoslav army took actions to purge the KLA and its drug operations from Kosovo. Sporadic murders of Serb policemen and Serb farmers in Kosovo by the KLA brought on reprisals by Milosevic's army-actions that in turn inflamed the KLA further. So much has happened in recent months-now in recent days -with all sides suffering anguished wounds that serve only to inflame their passions and their causes even more. Responding to the current crisis, men of Albanian descent are streaming from all parts of the world into Albania on a daily basis-volunteers to join the KLA. No immediate, truly peaceful solution is in sight.
Extremists on Both Sides of a Complex Situation
Prince Tomislav, fifth in line to the exiled Yugoslav throne, is anguished over the destruction of his homeland by NATO bombs and missiles. His wife is the daughter of an American father who flew for the RAF in the Second World War and a British mother who was also in the military. The Princess said, “It is shocking to think the Americans and British are driving this bombardment. If people knew the real truth about the Balkans the British public would never have given its support. There are extremists on both sides . I pray to God for an early end to this madness but I cannot see how it will happen” ( The London Times , emphasis added).
“There are extremists on both sides” offers a poignant summary of the entire tragedy.
Macedonia is a former province of Yugoslavia, slightly larger in size than the state of Vermont, bordering Kosovo. Possessing a sense of its size can help us appreciate the choking problem of a sudden influx of tens of thousands of refugees. Just to illustrate the ethnic mixing in the area, the country is 65 percent Macedonian, 22 percent Albanian, 4 percent Turk, and 2 percent Serb. Its principal religion, the religion of the majority, is Eastern Orthodox. Politically, it sympathizes with Serbia. Like its former sisters in the Yugoslavia of Tito, it's a transshipment point for Southwest Asian heroin and hashish. Unemployment, running at approximately 30 percent, is arguably a major factor for unrest.
Serbia, including Kosovo, is slightly larger than the state of Maine. Recent population statistics show it to be 63 percent Serb, 14 percent Albanian, 6 percent Montenegrin, and that the primary religion is [Serbian] Orthodox (65 percent), followed by Muslim (19 percent). Unemployment is estimated at over 35 percent and the country is poor.
Such a diverse ethnic makeup is indicative of many of the countries of Europe. For another example, Vojvodina province of Hungary, located along Serbia's northern boundary, has a majority Serb population and an autonomous government. This factor of great ethnic diversity represents a profound concern to the many nations of Europe, as they watch to see how NATO will resolve the crisis in Kosovo. A newly created independent country for the Kosovar Albanians—a long—stated objective of the KLA-could well fuel independent movements in ethnic minorities in numerous nations of Europe.
Different Focus-Different Picture
Mr. Herbert Armstrong often related that focus was all-important in understanding. “Like taking a photograph,” he would say, “everything depends on where you situate your camera.” Looking at a subject with even a slightly different focus can radically change “the picture” that you see. It is revealing to use the focus of today's events in Europe to look again at familiar prophecies of the Bible.
The life of the prophet Daniel was once threatened by a rash and impetuous decision by Babylonian Emperor Nebuchadnezzar. The background of this crisis in Daniel's life is explained in Daniel 2. Nebuchadnezzar had a terrifying dream that he could not recall or understand. He threatened to execute all of his advisors if they would not tell him the dream and its meaning. The Empire went from relative peace one day to an impossible stalemate the next that threatened to wipe out the entire senior staff (here we find an example, similar to recent events in Europe, of how unforeseen circumstances can bring sudden change)! The advisors couldn't be certain that this was not a trick and dare not “invent” a dream to satisfy the king. And Nebuchadnezzar's pride would not allow him to back down and lose face from this impossible demand he had made of his senior staff. This seemingly brutal threat from Nebuchadnezzar illustrates the different mentality of different cultures and peoples. Violence and bloodletting were routine “tools” of governing.
The catalyst for this unexpected and unforeseen crisis was a dream given by God ! He has reserved the prerogative to change the course of human affairs. “He changes the times and seasons,” said Daniel (Daniel 2:21). Political and military strategists can predict with some accuracy the likely actions of leaders and nations. But there are unseen factors that they cannot predict. Not only does God plant thoughts in the minds of men, He also brings or allows various men to come into positions of power and influence at key times. In Daniel's words, God “removes kings and raises up kings” (Daniel 2:21). Arguably, whoever is in power at a given point or place in history has a profound effect on the course of human events. Consider but a few of the personalities that helped to shape the current Balkan crisis: Marshall Tito, Pope John Paul II, Presidents Clinton and Milosevic-perhaps even the terrorist Osama bin Laden! Unique factors formed and shaped these men, and their influence at a given time has changed history.
Iron Mixed with Clay
Nebuchadnezzar's dream, interpreted by Daniel, was a prophetic overview of world history in advance, from Babylon's days up to the return of Christ. Shortly before His coming the world will be dominated by a confederation of nations characterized in the prophecy as “iron mixed with ceramic clay” (Daniel 2:33, 41-42).
The prophecy provides its own commentary in verse 43: “As you saw iron mixed with ceramic clay, they will mingle with the seed of men ; but they will not adhere to one another, just as iron does not mix with clay.” Different “ethnic groups” that would not normally coalesce as a unit are “baked” in the heat of crisis into a temporary union. “Ethnic” comes from the Greek word ethnos that is translated as “nations” in the Bible.
Carry that thought of the unexpected and the unpredictable to Revelation 13. A modern version of ancient Babylon, combining the old empire's speed, brute force, and powerful voice, controls the world at the crisis at the close of the age. Note that this “beast” comes out of nowhere, its “birth” is unexpected and unpredictable , dependent upon supernatural action from God [according to Daniel's prophecy] and the unseen influence of Satan [according to John's prophecy]. One sharp refresher lesson of the Balkan war, the crisis in Kosovo, is that world politics can spin or turn with appalling suddenness.
Note that a second beast, a super-religion in contradistinction to the political super power that is the first beast, comes into power at about the same time (verse 11). In a marriage of convenience the persuasive capacities of religion will bond with the political power of government (this fact is verified in a prophecy of one beast eventually destroying the other; Revelation 17:16). The political power of government wields the legal, financial, and military authority of a constituted superpower government (verse 12). In return, the religion uses its “pulpits”—literally—to excite and incite the world to align itself behind the political superpower entity. In a symbiotic relationship, they bring each other to their mutual pinnacles of power— suddenly .
Speaking to the same subject, chapter 17 of Revelation confirms that this end time outline includes a hastily achieved alignment of previously unknown nations and leaders. “The ten horns which you saw are ten kings who have received no kingdom as yet, but they receive authority for one hour as kings with the beast” (verse 12). Remember again the lessons of the current picture of the Balkans where nations and leaders have come out of what was Yugoslavia to form completely new entities.
Clearly fingering the Roman Empire as the precursor of the final confederation of states (verse 9), John thereby identifies Europe as the setting for the final world government. The Balkan crisis shouts “iron and clay!” What elements make it unlikely that Europe's ethnic groups will join together? Religion, economy, history (today's crisis, WWII, or all the way back to the 14th century!), nationalism, racism, conflicting governing philosophies (democracies, fascist dictatorships, communism, socialism-all in various forms).
Finally, Revelation 17:17 reminds us of the element of the unknown and the unpredictable-“God has put it into their hearts to fulfill His purpose.” As Daniel recorded, God reserves to Himself the prerogative to change the course of human affairs. We have the broad outline of prophesied events, but there are other facets to that outline-personalities, catalytic events, and their timeline—that God will trigger or allow according to His will. In the meantime, we watch—and we pray. WNP

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Tuesday, March 29, 2016

In Brief... Consequences of an Indian-Pakistani Nuclear Exchange

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What would happen if a nuclear weapon such as those in the arsenals of India and Pakistan were detonated? Perhaps 122,000 people would die per detonation. So if the two nations exchanged only one weapon each, nearly a quarter of a million casualties would result immediately.
Additionally, anyone within 100 miles who looks at the detonation would be instantly blinded. Of course, radiation continues to kill beyond those destroyed in the initial blast. The “kill zone” of the type of nuclear weapons these nations have is 2,500 square miles. That's why Britain and the United States warned their citizens to leave both countries at the height of the tension. Clearly, some military personnel who are fighting the War on Terror would be in the kill zone of radiation fallout.
How far would the radiation fallout extend? According to Dr. Garner, it would definitely reach the U.S. mainland. How damaging it would be at that point is anyone's guess and might be difficult to measure. Consequences would present themselves in increased cancer rates—something that might be difficult to attribute to a single cause.
Back to India and Pakistan, there is an additional and frightening result of radiation poisoning beyond the kill zone. Radiation is known to lower the immune system of those exposed to it. People outside of the kill zone would suffer enough radiation poisoning to seriously lower their immune system, resulting in the eruption of diseases that haven't been serious problems for decades. And new diseases will arise.
Regardless of what radiation fallout does in other parts of the world, the diseases that spring from radiation poisoning in the war theater will spread around the world, warned Dr. Garner. He cited how difficult it is to contain disease in this world of regular international travel.
Thankfully, it appears that India and Pakistan have moved back from the brink of a nuclear exchange. But the rhetoric between these long-time antagonists leaves one with little confidence that the threat has disappeared.
Jesus warned that as mankind approaches the end of this age, we would hear of “wars and rumors of wars” (Matthew 24:6). Modern technology has raised the ante in this no-win game, so that “rumors of wars” are exceedingly disturbing. Christ went on to encourage His followers to remain calm, assuring them that this bad news is necessary just before the close of the darkest time of human history. And, with the close of this evil age will come the dawning of the wonderful world of peace under the management of God's Kingdom.

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Friday, March 25, 2016

The Good Friday-Easter Sunday Question

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In the northern hemisphere, the spring of each year brings several of Christianity’s most important religious observances. The Lenten period from Ash Wednesday to Easter is observed by some with fasting and penance. Good Friday, or Holy Friday, as it is sometimes called, is celebrated two days before Easter as a commemoration of the crucifixion of Jesus Christ. Easter Sunday is revered as the day of Jesus’ resurrection, sometimes by sunrise services.
Once we realize that two Sabbaths were involved—first an annual Holy Day, which was observed from Wednesday evening until Thursday evening, and the normal weekly Sabbath from Friday evening to Saturday evening, the fulfillment of Christ’s words becomes clear.
These practices are so much an ingrained tradition in the church calendar that many would consider it heretical to question them. But most of the world is scarcely aware that the original apostles did not institute or keep these customs, nor were they observed by the early Christian Church. Try as you might to find them, Lent, Good Friday and Easter are not so much as mentioned in the original Greek wording of the New Testament. The word Easter appears only once in the King James Version of the Bible (Acts 12:4) in a flagrant mistranslation of the Greek word pascha , which should be translated “Passover,” as most versions render it.
The justification for the Lenten 40-day preparation for Easter is traditionally based on Jesus’ 40-day wilderness fast before his temptation by Satan ( Harper’s Bible Dictionary , “Lent”; Matthew 4:1-2; Mark 1:13). The problem with this explanation is that this incident is not connected in any way with Jesus’ supposed observance of Easter. The 40-day pre-Easter practice of fasting and penance did not originate in the Bible.

Pre-Christian practices adopted

Many people still follow such practices, assuming that such activities honor God and are approved by Him. But, we should ask, how does God regard such extrabiblical customs? Consider God’s instructions to those who would worship Him:
“Take heed to yourself that you are not ensnared to follow them, after they are destroyed from before you, and that you do not inquire after their gods, saying, ‘How did these nations serve their gods? I also will do likewise.’ You shall not worship the Lord your God in that way; for every abomination to the Lord which He hates they have done to their gods; for they burn even their sons and daughters in the fire to their gods. Whatever I command you, be careful to observe it; you shall not add to it nor take away from it” (Deuteronomy 12:30-32, emphasis added throughout).
The International Standard Bible Encyclopedia notes: “The term Easter was derived from the Anglo-Saxon ‘Eostre,’ the name of the goddess of spring. In her honor sacrifices were offered at the time of the vernal [spring] equinox” (Eerdmans, Grand Rapids, 1982, Vol. 2, “Easter”).
Many battles were fought over its observance date, but the Council of Nicea finally fixed the date of Easter in A.D. 325 to fall on the first Sunday after the full moon on or after the vernal equinox (March 21).
Not generally known is that:
“the preparation for Easter season, beginning on Ash Wednesday and continuing for a week after Easter Day, was filled with pagan customs that had been revised in the light of Christianity. Germanic nations, for example, set bonfires in spring. This custom was frowned on by the Church, which tried to suppress it . . . In the sixth and seventh centuries [monks] came to Germany, [bringing] their earlier pagan rites[,] and would bless bonfires outside the church building on Holy Saturday. The custom spread to France, and eventually it was incorporated into the Easter liturgy of Rome in the ninth century. Even today the blessing of the new fire is part of the Vigil of Easter.
“Medieval celebrations of Easter began at dawn. According to one old legend, the sun dances on Easter morning, or makes three jumps at the moment of its rising, in honor of Christ’s resurrection. The rays of light penetrating the clouds were believed to be angels dancing for joy.
“Some Easter folk traditions that have survived today are the Easter egg, rabbit and lamb. During medieval times it was a tradition to give eggs at Easter to servants. King Edward I of England had 450 eggs boiled before Easter and dyed or covered with gold leaf. He then gave them to members of the royal household on Easter day. The egg was an earlier pagan symbol of rebirth and was presented at the spring equinox, the beginning of the pagan new year.
“The Easter rabbit is mentioned in a German book of 1572 and also was a pagan fertility symbol. The Easter lamb goes back to the Middle Ages; the lamb, holding a flag with a red cross on a white field, represented the resurrected Christ [rather than the sacrifice of His life, as a fulfillment of the Passover lamb, that paid for the sins of the world (John 1:29)]” (Anthony S. Mercatante, Facts on File Encyclopedia of World Mythology and Legend , New York and Oxford, 1988, “Easter”).

Passover out, Easter in

Easter traditions are embraced by many who profess Christianity. However, none of these practices are to be found in the Bible or the customs of the early Church. Jesus and His apostles did not establish or perpetuate such practices, which obscure the true biblical meanings and observances of this time of year. In fact, a 4th-century church historian, Socrates Scholasticus, wrote in his Ecclesiastical History that neither the apostles nor the Gospels taught the observance of Easter, nor did they or Jesus give a law requiring the keeping of this feast. Instead, “the observance originated not by legislation, but as a custom” (chapter 22, emphasis added).
Even as early as the close of the 2nd century, the theologian Irenaeus bore witness in his letter to Victor, bishop of Rome, that some early Roman bishops forbade the observance of Passover on the 14th of Nisan. This was the date of the biblical observance practiced each spring by Jesus and the apostles. At the time that the Nisan 14 Passover observance was banned, ecclesiastical authorities introduced Lent and Easter into Christian practice.

Distorting Jesus’ words

A century later the Syriac Didascalia recorded the attempts of teachers in Rome to reconcile Jesus’ words that He would be entombed “three days and three nights in the heart of the earth” (Matthew 12:40) with a Friday-afternoon crucifixion and a Sunday-morning resurrection. According to their reasoning, Jesus’ sufferings were part of the three days and three nights of Scripture. Friday morning from 9 to noon was counted as the first day, and noon to 3 p.m. (which was darkened) was considered the first night. Three in the afternoon to sunset was reckoned as the second day, whereas Friday night to Saturday morning constituted the second night. The daylight part of Saturday was the third day, and the night portion to Sunday morning was the third night.
In other words, the three days and three nights in the grave that Jesus said would be the sign that He was indeed sent from God were transformed into a period of two days and two nights, or a total of no more than 48 hours. This has subsequently been reduced even further in modern times by figuring from late-afternoon Friday to early Sunday morning, which takes away another 12 hours or more. Such reasoning has to discount or somehow explain away Jesus’ clear promise that He would be entombed three days and three nights.
Easter and Lent are nonbiblical and were not observed by the apostles or the 1st-century Church. The biblical record shows, however, that the early Church diligently kept other observances, the New Testament Passover and Feast of Unleavened Bread, just as Jesus and the apostles had done (Matthew 26:17-19; Acts 20:6; 1 Corinthians 5:8; 1 Corinthians 11:23-26). These were supplanted in later years by the customs and practices of Easter and Lent.
Passover is an annual reminder of Jesus’ sacrificial death to pay the penalty for our sins (Matthew 26:26-28). The Feast of Unleavened Bread is a celebration that focuses on a Christian’s need to live in sincerity, truth and purity (1 Corinthians 5:8). The nonbiblical festivals of Lent and Easter, added decades after the time of Jesus Christ and the apostles, only cloud the true significance of Christ’s life, death and resurrection and the purpose of His coming.
The Passover was instituted in Exodus 12 and continues, by Jesus Christ’s example and command, but with a change of symbols. Jesus’ death fulfilled the symbolism of the sacrificial Passover lamb (Matthew 26:17-28; John 1:29), but the New Testament Passover has been improperly replaced as an annual memorial of the resurrection of Christ by Easter. We are commanded to commemorate Christ’s death, not His resurrection (1 Corinthians 11:23-28).

Facts about Jesus’ last days

Jesus Christ’s promise was fulfilled exactly as He said, a fact that is made clear when we study and compare the Gospel accounts. These records give a clear, logical explanation that is perfectly consistent with Christ’s words. Let’s focus on Jesus’ last days on earth to gain the proper perspective and understanding of how and when these events occurred.
Jesus said that, like the prophet Jonah, He would be entombed three days and three nights and that He would be raised up the third day after His crucifixion and death (Matthew 12:39-40; Matthew 17:23; Matthew 20:19). Putting these scriptures together, we see that He was resurrected at the end of the third day after His death. Luke 23:44 shows that He died around the ninth hour (Jewish reckoning), or 3 p.m. He would have been buried within the next few hours so that His body could be entombed before the approaching Sabbath (John 19:31).
Jesus’ resurrection could not have been on a Sunday morning because John 20:1-2 shows that He had already risen before Mary Magdalene came to the tomb early in the morning, arriving “while it was still dark.” Therefore, neither could His death have occurred Friday afternoon, since that would not allow for His body to be in the grave three days and three nights. Clearly, the Good Friday-Easter Sunday explanation and tradition is without scriptural foundation.
Notice also that John 19:31 mentions that the Sabbath immediately after Jesus’ death was “a high day”—not the weekly seventh-day Sabbath (from Friday evening to Saturday evening), but one of the annual Sabbaths, the first day of the Feast of Unleavened Bread (see Leviticus 23:6-7), which can fall on any day of the week.
In fact, two Sabbaths—first an annual Holy Day and then the regular weekly Sabbath—are mentioned in the Gospel accounts, a detail overlooked by most people. This can be proven by comparing Mark 16:1 with Luke 23:56.
Mark’s account tells us, “Now when the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, that they might come and anoint Him” (Mark 16:1). However, Luke’s account describes how the women who followed Jesus saw how His body was laid in the tomb. “Then they returned and prepared spices and fragrant oils” for the final preparation of the body. “And they rested on the Sabbath according to the commandment” (Luke 23:56).
Mark tells us that the women bought the spices after the Sabbath, “when the Sabbath was past.” Luke, however, tells us that they prepared the spices and oils, after which “they rested on the Sabbath according to the commandment.” How could the women have bought spices after the Sabbath, yet then prepared them and rested on the same Sabbath?
That is obviously impossible—unless two Sabbaths are involved, with a day between them. Once we realize this, the two accounts become clear (see “ The Chronology of Christ’s Crucifixion and Resurrection “). Christ died near 3 p.m. and was placed in the tomb near sunset that day—a Wednesday in 31. That evening began the “high day” Sabbath, the first day of the Feast of Unleavened Bread, which fell on Thursday that year.
The women rested on that day, then on Friday purchased and prepared the spices and oils for Jesus’ body, which could not be done on either the Holy Day or the weekly Sabbath. They then rested again on the weekly Sabbath before going to the tomb before daybreak on Sunday morning, at which time they discovered that Christ had already been resurrected.

Two Sabbaths confirmed in text

The fact that two Sabbaths are involved is confirmed by Matthew 28:1, where the women went to the tomb “after the Sabbath.” The Sabbath mentioned here is actually plural in the original Greek and should be translated “Sabbaths.” Some Bible versions, including Alfred Marshall’s Interlinear Greek-English New Testament , Ferrar Fenton’s translation, Green’s Literal Translation and Young’s Literal Translation , make this clear.
Once we realize that two Sabbaths were involved—first an annual Holy Day, which was observed from Wednesday evening until Thursday evening, and the normal weekly Sabbath from Friday evening to Saturday evening, the fulfillment of Christ’s words becomes clear.
The Savior of all humanity died near 3 p.m. on Wednesday and was buried shortly before sunset that day. From Wednesday sunset to Thursday sunset is one day and one night; from then until Friday sunset is two days and two nights; and from then until Saturday sunset is three days and three nights. Jesus Christ was resurrected at the end of this three-day and three-night period, near sunset on Saturday. Thus He was already risen long before the women came to the tomb before daylight on Sunday morning.
Jesus Christ’s words were thus perfectly fulfilled, as verified by the Gospel accounts. He was not crucified on Friday afternoon, nor was He resurrected on a Sunday morning. The biblical evidence shows the Good Friday-Easter Sunday tradition to be a fabrication.
A correct harmonization of all the facts demonstrates that Jesus died near 3 p.m. that Wednesday afternoon, was entombed near sunset and was resurrected near sunset on Saturday, exactly three days and three nights later—just as He had stated. These are the facts, the correct biblical chronology that verifies the divinity of Jesus Christ, the Son of God.

The biblical festivals

Actually, the principal festivals and holidays observed by mainstream Christendom are a poor and pale reflection of true biblical teachings. Easter and Lent are a poor substitute for the wondrous truths revealed by keeping God’s feasts.
The New Testament Church continued to observe the annual Passover to commemorate the death of Jesus Christ, but used the new symbols of bread and wine that He instituted (1 Corinthians 11:23-28). Today some continue to commemorate this eminently important event in the same manner, in accordance with Christ’s instructions.
Again, the Bible contains no record of the Church observing Easter or Lent during the time of the apostles, nor any biblical command to observe Good Friday or Easter Sunday, especially since Christ did not die on Good Friday and was not resurrected on Easter Sunday. Instead, the apostles faithfully followed Christ’s instructions to observe the biblical Passover “in remembrance” of Him (Luke 22:19; 1 Corinthians 11:24-25).
The marvelous plan of God has been obscured by theologians and religious leaders trying to merge nonbiblical practices with biblical events. To better understand why Jesus instructed His followers to observe Passover along with the other biblically defined festivals, read the Bible study aid  God’s Holy Day Plan: The Promise of Hope for All Mankind  .

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Wednesday, March 23, 2016

Easter The Rest of the Story

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Table of Contents

The resurrection of Christ: Hope for the ages

The life, death and resurrection of Jesus Christ is the key historical and spiritual reality for a Christian. Without His resurrection, "your faith is futile" (1 Corinthians 15:17). Christ's resurrection is the culmination of the most important series of events of all time.

Easter vs. the Bible

For millions of professing Christians Easter is the most important day of the calendar year because it commemorates Jesus' resurrection. Easter sunrise services are considered the holiest assembly of the year—a time when Christians reaffirm that Jesus is risen and their hope in Him is true.

How Easter replaced the biblical Passover

Why did Easter replace the Passover?

Three days and three nights

The choice of a Sunday date for Easter is based on the assumption that Christ rose from the grave early on a Sunday morning. The popular belief is that Christ was crucified on a Friday and rose on a Sunday. But neither of these suppositions is true. A close reading of the Bible makes that quite clear.

We need a Savior

A main theme in the Bible is sin, which is defined in the Bible as the violation of God's law (1 John 3:4, King James Version), and our need for forgiveness and reconciliation to God (the theme of the biblically commanded Passover and the Days of Unleavened Bread).

What's the rest of the story about Easter?

As we have seen, Easter and its customs did not come from the Bible, but from pagan fertility rites. It is a curious mixture of ancient mythological practices and arbitrary dating that obscures and discredits the proof of Jesus Christ's Messiahship and resurrection.

Tuesday, March 22, 2016

When Terror Strikes Where Is God?

From http://el-paso.ucg.org/ or call 1-888-886-8632. Please follow this site here.

MP3 Audio (10.55 MB)
My heart goes out to the families of the 130 people ISIS terrorists massacred in Paris Nov. 13. They attacked unsuspecting civilians in one of the swankiest districts in Paris. Most of the victims were in a concert at the Le Bataclan Café—one of Paris’ most legendary clubs. Others were enjoying a peaceful dinner at several restaurants when horror suddenly struck.
Less than three weeks later a husband-and-wife terrorist team targeted a local government training event and holiday party in San Bernardino, Calif., killing 14 and injuring 22.
The terrorists achieved their goal of horrifying the local population and the world. The media attention they received is certain to inspire others to continue such attacks on “infidels” in the West. What happened in Paris and San Bernardino could happen in any Western city at any time.
The French vowed a “merciless response” and immediately began airstrikes against ISIS strongholds in eastern Syria. U.S. President Barack Obama pledged further efforts to defeat the Islamic State. But even if successful, will that bring lasting peace? Is more war only treating the symptoms of a complicated state of affairs in which the world finds itself?
Pope Francis called the Paris massacre part of a “piecemeal Third World War.” King Abdullah of Jordan made a similar reference to World War III. When terror strikes, world reaction varies from outrage to grief, horror and revenge—even to “Where is God in all this?”
Where was—or is—God in all of this? That’s a very good question and one we should focus on most. Most people ignore God and do as they please—until a tragedy strikes, and then they think about and blame God for what’s happened.
Western nations have drifted farther and farther from seeing the existence and sovereignty of God.
That’s ultimately why we are seeing these horrors and will continue to see them. As we settle from the shock we must understand the underlying causes that few want to talk about, much less do anything about.

A world unprepared

Terror attacks such as these have brought the convoluted Mideast violence closer to home, and we wonder how safe we are. Where will the next promised strike be? How can we be safe?
Syria is a nation that has exploded, spewing its poison across the whole world. More than 200,000 have died in a complex civil war with strange alliances that involve the most powerful nations of the world. Refugees are pouring out by the hundreds of thousands, with terrorists among them.
The world is unprepared for what’s happening in the worst way possible—having turned from the ultimate source of security.
At one time America’s presidents confidently and reverently sought God’s guidance. President Dwight Eisenhower began his 1953 inaugural address with an open prayer to God. He beseeched the Almighty to “give us, we pray, the power to discern clearly right from wrong, and allow all our words and actions to be governed thereby … so that all may work for the good of our beloved country and Thy glory.”
President Ronald Reagan took the words of 2 Chronicles 7:14 as the theme for both of his inaugurals. That verse poignantly reads: “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land” (King James Version).
Instead, among its many other sins, America has thrown God and prayer out of its schools, killed more than 50 million children through abortion and condoned unnatural marriages and lifestyles condemned by the Bible.
What is the outcome—the consequence—for nations embracing such deeply ungodly actions? “Your life will constantly hang in the balance. You will live night and day in fear, unsure if you will survive” (Deuteronomy 28:66, New Living Translation).
A day of reckoning is swiftly coming on this world. Unless people take action—individually and collectively—terrible things are in store. Paris, 9/11 and San Bernardino are but the beginning of sorrows.

The just shall live by faith

The ancient prophet Habakkuk pleaded with God to heal a sick nation. Prophets were sent to talk sense to the nation, but the people would not listen—as it is today. God’s response to him was not what Habakkuk wanted to hear.
Because of Judah’s lifestyle and godlessness, God foretold that the nation had to go through trauma induced by violent neighboring nations. These ultimately destroyed Jerusalem and the temple, and the nation went into captivity. But Habakkuk stated that in the midst of national calamity, survival for the just was by faith: “The just shall live by his faith” (Habakkuk 2:4).
The apostle Paul quotes this passage three times in his writings, underscoring that Christians live and survive by deep and abiding trust in God.
Jesus Himself tells us about the chaotic events preceding the end of the present age: “Now when these things begin to happen, look up and lift up your heads, because your redemption draws near” (Luke 21:28). What good news!
God offers us all a solution: “I call heaven and earth as witnesses today against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live” (Deuteronomy 30:19). You and I can choose what we want to do and what course of action we will take. But we cannot choose to escape the consequences of our choices!

The time is now!

The time is now for you personally to wake up to what is happening and what has been prophesied to come. The time is now to come to repentance before the God of the universe, who is offering you salvation—in your life now and for all eternity!
As the events of Paris and San Bernardino show, we live in deeply troubling times, and they will not just get better on their own. Our mission here at Beyond Today is to strongly preach a message of repentance, telling the world to turn from its sinful way of life, which is bringing all these calamities.
God promises security and safety for those who follow Him. As He tells us in Psalms 34:8 (New International Version), “Blessed is the one who takes refuge in him.”

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