Friday, February 26, 2016

Should You Believe All the News You Hear?

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The credo of professional journalists is to report facts and events objectively. Yet several recent books document journalists slanting their reporting to favor their biases and further their prejudices, especially left-leaning agendas.
Longtime CBS News reporter Bernard Goldberg realized how deep media bias can run as he reviewed a February 1996 story presented by fellow CBS reporter Eric Engberg. In his best-selling book Bias, Mr. Goldberg expressed his shock at the way Mr. Engberg's report poked fun at presidential candidate and Forbes -magazine publisher Steve Forbes' proposal for a flat tax rate.
“Steve Forbes pitches his flat-tax scheme as an economic elixir good for everything that ails us,”Mr. Engberg began. He then proceeded to interview three supposed tax experts, all of whom opposed Mr. Forbes' proposal to overhaul the massive U.S. tax code. He then referred to the flat-tax idea as “wacky” and a “giant, untested idea” that should be “test[ed] out someplace-like Albania” (2002, pp. 16-18).
As Mr. Goldberg points out, Mr. Engberg could easily have found respected economists who supported Mr. Forbes'flat tax- especially since two Nobel-prize-winning economists and various conservative university economics professors were on record as supporting the idea.
Mr. Goldberg concludes: “From top to bottom the Engberg piece was breathtaking in its lack of fairness. So how could CBS put it on the air? Well, news fans, here's one of those dirty little secrets journalists are never supposed to reveal to the regular folks out there in the audience: a reporter can find an expert to say anything the reporter wants - anything! Just keep calling until one of the experts says what you need him to say and tell him you'll be right down with your camera crew to interview him.
“If you find an expert who says, 'You know, I think that flat tax just might work and here's why …' you thank him, hang up, and find another expert. It's how journalists sneak their own personal views into stories in the guise of objective news reporting. Because the reporter can always say, 'Hey, I didn't say the flat tax stinks- the guy from that Washington think tank did!'” (ibid., p. 20).
Mr. Goldberg also notes that too many reporters, editors and columnists live in their own insular world, isolated from other views and sources of information. He cites the example of New Yorker film critic Pauline Kael, who expressed astonishment when Richard Nixon beat liberal candidate George McGovern in the 1972 U.S. presidential election. “How can that be?” she exclaimed. “Nobody I know voted for Nixon.”Yet Mr. Nixon had carried 49 of the 50 states in a landslide election victory.

Slanted news reporting

William McGowan, former reporter for Newsweek and the BBC and a regular contributor to The Wall Street Journal explains in his recent book Coloring the News that the news media's crusade for a favorite liberal cause-diversity- has corrupted American journalism by promoting homosexual rights, feminism, affirmative action, race and immigration over objective debate and honesty.
He recounts that in December 1992 he attended the Diversity Summit Meeting of the American Society of Newspaper Editors and the Newspaper Association of America. From that point forward, he notes, media coverage underwent a major and lasting change.
“The cause of diversity had become a crusade across the length and breadth of the American media, and would be a defining and dominating force in journalism in the decade to come. Almost every day after that 1992 meeting, one could hear echoes from it in newspaper stories and nightly network broadcasts. Diversity was the new religion, and anybody who wanted to be anybody in the news industry had to rally behind it” (2001, pp. 9-10).

From media darling to pariah

Another revealing book documenting the bias of many in the media was written by Tammy Bruce, longtime advocate of liberal causes. Ms. Bruce, a Los Angeles political figure and talk-show host, was head of the Los Angeles chapter and a national board member of the National Organization for Women (NOW) as well as an avowed lesbian and abortion-rights activist. However, after defending conservative author and talk-show host Dr. Laura Schlessinger and charging NOW with hypocrisy, she found herself a pariah among reporters who had formerly sought her out for interviews.
Based on such experiences, she wrote The New Thought Police: Inside the Left's Assault on Free Speech and Free Minds. In it she explains that “what began so many years ago as a noble cause-ending the scourge of bigotry-has devolved into something far different. It's not bigots that the new Thought Police are after. It's people … who dare to speak their mind and contradict the 'progressive' point of view …
“There is enormous irony in the fact that it is those on the Left-the supposed protectors of all things culturally important-who are imposing severe sanctions on anyone who espouses an idea or expresses an opinion that might be deemed 'offensive' to some favored group” (2001, p. 4).
The result is that “the effects of this new intolerance are felt in the media and in the arts, on college campuses, even in offices and factories. The message is clear: Don't speak up. Or else-you'll be fired [or] sued … Labels such as 'racist,' 'sexist,'and 'homophobe'are routinely used to demonize anyone who utters a word that doesn't support the Left's agenda. Television producers allow their scripts to be edited by groups that purport to represent aggrieved minorities. On college campuses, student newspapers that don't toe the party line are collected and destroyed, and speakers with un-PC views are shouted down” (ibid., pp. 2-3).
Not surprisingly, all three books have been generally ignored in the mainstream media, even though Bias has become a best-seller in the United States.

Bias affects reporting

How do such media biases affect everyday reporting? One notable example involved coverage of the campaigns leading up to a recent national election. The major liberal candidate was consistently portrayed by the mainstream media as a deep thinker and intellectual heavyweight. The leading conservative candidate, on the other hand, was typically portrayed as something of an amiable dunce, a man generally incapable of speaking clearly and presenting ideas coherently.
Seldom compared by the media were details of the academic backgrounds of the two candidates. Both had graduated from Ivy League schools, one from Harvard, the other from Yale. However, from there the “smart” one went to Vanderbilt Divinity School, where, according to a biography and column in The Boston Globe “he received F's in five of the eight classes he took over the course of three semesters” before dropping out. He then enrolled for a brief stint at Vanderbilt Law School before again dropping out and entering a lifetime of politics.
The other candidate, depicted as an intellectual featherweight, went on to earn an M.B.A. from Harvard, no insignificant accomplishment. He flew fighter jets in the National Guard. In spite of an impressive showing since assuming office and the most-sustained high approval ratings of any person occupying that office in history, reporters and columnists still occasionally snipe at President George W. Bush for his supposed lack of intelligence.

Mass-media alienation

Most media firms are, in fact, businesses that promote strong liberal biases. Such leanings reflect a warped worldview and lead them to assume their views are normal while the perspectives of those who disagree with them are abnormal. Significantly, several media corporations have been fast losing audiences, some say because of their profound bias.
Many Americans appear to be increasingly aware of the distorted diet the majority of media outlets feeds them in the name of news reporting. Columnist Jack Kelly's perception of modern mainstream media is telling:
“For people who are convinced we're awfully smart, we journalists can be pretty stupid. We've been driving away customers. In 1980, 75 percent of Americans routinely watched evening newscasts on ABC, NBC, or CBS. Last year only 43 percent did. In 1980, 67 percent of adults customarily read a daily newspaper. In 1999, only 57 percent did.
“Television news has lost 43 percent of its audience, newspapers 15 percent of ours. In other businesses, such losses would trigger massive changes. Heads would roll. If word spread McDonald's was using rat feces as filler in hamburgers, McDonald's market share would drop. Viewers and readers are deserting us in droves because they think our product is shallow and biased” (“Media Is Its Own Worst Enemy,” Jewish World Review Jan. 28, 2002).
But not all journalists remain loyal to liberal biases. Bernard Goldberg, cited above, is perhaps the most popular television journalist who has stood against media bias. Radio-talk-show hosts with countering views, such as Rush Limbaugh, have become nationally popular by riding a wave of dissent against the mainstream media's liberal biases, as have conservative-leaning commentators such as the Fox network's Bill O'Reilly. Fox has been built on mainstream media's abandonment of any vestige of unbiased objectivity. Fox's motto itself is revealing: “We report; you decide.”
Today a sentiment grows that the very media outlets that rose to greatness during World War II through most of the last half of the 20th century have begun to engineer their own demise by failing to fulfill their promise of objectivity in reporting.
There also exists a growing belief that the owners of the vast majority of network news outlets are more interested in promoting entertainment personalities and products, along with issues and views popular in related fields, than in promoting and providing unbiased reporting. As a result,Western society often is informed only of news and issues that harmonize with the opinions of those who control the media. This approach leaves in its wake a distorted view of reality as its most disturbing consequence. GN

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Thursday, February 25, 2016

World News and Trends Sino-American currency war expected

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World News and Trends: Sino-American currency war expected

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The Wall Street Journal reports: “The U.S. and China deepened their confrontation over Beijing's foreign-exchange policies, prompting fears that the dispute could undermine economic relations between the world's two largest economies … The increasingly hostile rhetoric suggests that leaders aren't moving closer to an agreement over how best to address the issue” (Damian Paletta and John Miller, “China, U.S. Step Up Fight Over Currency],” Oct. 7, 2010).
Reuters columnist James Saft put it this way: “China is so adroit in melding diplomacy, jawboning and action to keep the value of its currency low, that you have to feel something approaching compassion for the plodding adversaries from the United States, Europe and Japan” (“China's Skill Is Breeding Frustration,” International Herald Tribune, Oct. 6, 2010, emphasis added throughout).
The recent fall of the dollar offers no encouragement in effectively marketing potentially lucrative exports. The Wall Street Journal reported that “the U.S. dollar touched record lows against several currencies [Oct. 7], adding to already high levels of strains between countries competing in the financial markets to keep their export markets competitive … As [the]  dollar weakens, talk of a 'currency war' is building” (Tom Lauricella, “As Dollar Falls, No Clear Path Toward Stability,” Oct. 8, 2010).
The Financial Times also expressed its concerns: “If the world is on the brink of an out-and-out currency war, a variety of battalions has been out on manoeuvres in the past few weeks. The Bank of Japan … has launched a fusillade of intervention to hold down [Japan's currency] the yen in foreign exchange markets … The main combatants, the US and China, continued to exchange rhetorical salvos” (Alan Beattie, “Global Economy: Going Head to Head,” Oct. 8, 2010). The same article noted that, according to the managing director of the International Monetary Fund (IMF), “There is clearly the idea beginning to circulate that currencies can be used as a policy weapon.”
Recent diplomatic pressure by the European Union (EU) to persuade China to let the yuan rise to ease the situation has been met with strongly stated rebuffs voiced by Chinese Premier Wen Jiabao. Clearly Beijing has the monetary reserves to maintain a relatively weak currency.
Financial Times columnist John Authers sums up the potential risks: “First that a 'loser' in the currency war snaps and resorts to a trade war and second that currency traders get caught as they did in 2008 and lose a bundle. Those losses could cascade elsewhere in the [global] financial system” (“Everyone Will Lose in a Global Currency War,” Oct. 10, 2010).
Such developments would compound the fragility of the financial infrastructure around the world, especially at a time when many nations are trying to climb out of the worldwide recession. (Sources: The Wall Street Journal, Financial Times [London].)

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Wednesday, February 24, 2016

In Brief...World News Review: California Burning

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As we go to press, the firestorms that ravaged Southern California unchecked for several days are finally under control. A virtual army of firefighters 15,000 strong waged war on the monstrous fires. To give you an idea of how large a commitment of personnel and equipment that represents, that's 4,000 more people fighting the California fires than there are British troops on the ground in Iraq.
I am writing this in Phoenix, Arizona, where the skies are obscured with smoke and ash from the massive volume of debris roaring skyward carried by the normal winds and by the weather the storms themselves generate.
This is the worst disaster ever to hit the already-beleaguered state that has a $38 billion deficit. Nearly 3,500 homes were destroyed, many of them worth several hundred thousands of dollars to more than a million. The burden of so many large claims on the pool of insurance funds will send shock waves through that industry.
The rebuilding will challenge Governor-elect Arnold Schwarzenegger's management skills. Elected largely on his promise to attract business to the state to invigorate revenue growth, instead of by raising taxes, he often added a footnote: “Unless there is a major disaster like an earthquake.” In spite of the proportions of this disaster, he continues to promise he will not raise taxes. We will see if he is able to keep his word.
Undoubtedly, some television network or a movie studio is archiving video clips and has people at the drawing boards to rush to make the California Firestorm of 2003 movie. There is a story to be told, for sure.
One element is the arsonist(s) who started several of the blazes. Journalists are already calling it a terrorist act, whether it turns out to be domestic or foreign. The Arizona Republic reported this summer that an al-Qaeda detainee told of a plot to ignite a series of brushfires in the western United States.
Conditions could not have suited their purpose better. The first fires were in the San Bernardino area to which San Diego firefighters committed crews. Then a hunter lost in the wilderness southeast of Julian, a tourist gold-mining town now famous for its apple orchards, lit a signal fire that quickly exploded into a fire of incredible ferocity. Covering 20 miles overnight, it swept down the slopes and into the small town of Santee on the outskirts of La Jolla. My son and daughter-in-law are on campus at the University of California at San Diego. The fire showered the campus with ash. They were told to pack their car and to be ready to leave on a moment's notice.
But, they couldn't get out of the San Diego area to go east or north, because Interstates 5, 8 and 15 were all closed by fires! The winds changed overnight, and my children—along with hundreds of thousands of people in the same area—didn't have to flee, but the lesson was sobering. Smoke closed down the airport. Some could escape by going north on the Coast Highway, but it would accommodate only a fraction of the Southland's population, and they would eventually encounter another fire zone.
Much of San Diego's firefighting force was north of the city, fighting those early blazes. They couldn't get back to protect their own city for a while!
One of the largest population areas in the United States was virtually sealed off and threatened with disaster in a matter of a few hours, literally overnight. Who could imagine such a thing being possible?
Many lessons will be learned, such as allowing the Forest Service to trim the forests, so overgrowth doesn't fuel such fires, as well as lessons in managing people and materiel in a crisis on this massive a scale. Our hearts and prayers go out to all who suffered loss.
But will Americans learn, I mean really learn so they never forget, how truly finite and vulnerable we are? That all we know as normal can be turned inside out in mere moments? That those pursuits and possessions that demand most of our time and attention can evaporate seemingly instantly?
Will the shock of this catastrophe turn the hearts of people to true values, and away from those material possessions that can burn up? As in all disasters—and I'm reminded of similar firestorms in Arizona last summer, which we reported on in World News and Prophecy —people are calling on God for help and mercy. How soon will they forget Him, put Him back in an “open only in case of an emergency” box?

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Tuesday, February 23, 2016

A Dangerous New Trend Police Under Attack

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For many years, the answer little boys would give when asked what they want to be when they grow up has been “I want to be a policeman.” They recognized that the police are protectors, friends, the people who put their lives on the line every day to protect society.
Today, however, the police officer’s job has suddenly become much more dangerous. Police are themselves under fire, battling growing resentment and distrust by large segments of a society they are sworn to protect.
Recently, many have cited a rise in resentment against police and authority figures as the cause of the wave of anti-police violence. What should be our attitude towards authority?
In late August, Harris County (Texas) sheriff’s deputy Darren Goforth was ambushed and killed at a suburban gas station. While fueling his patrol car, a lone gunman walked up to him and shot him in the back of the head, then shot him repeatedly as he lay dying. Goforth, 47, left a wife and two children.
One week later, New York Police Department officer Brian Moore was shot to death when he stopped to investigate a man suspected of carrying a gun on a New York street. Just 25, he left a wife and two small children. The young officer had already been awarded two medals for meritorious service.
Near Atlanta, Fulton County police officer Terrance Green was killed in another ambush-style attack by a man who assaulted a group of officers after having “gone on a rampage” throughout south Fulton County, Georgia.

“War on America’s police officers”

Through early November, 2015 witnessed the slaying of 34 police officers. September was a particularly deadly month, with seven officers giving their lives in the line of duty.
“War has been declared on America’s police officers,” says Milwaukee County Sheriff David Clarke.
Across the country, police feel themselves under fire, their role in society maligned, their safety threatened. Speaking for the Fraternal Order of Police, which represents more than 300,000 police officers, FOP President Chuck Canterbury said, “It’s almost a radical rhetoric causing officers to say, ‘Wait a second, I’m out here to serve the public. I saved a little old lady from a purse snatching. I gave CPR on the highway and saved somebody. Now, I’m a villain?’” (quoted by Ed Payne and Artemis Moshtaghian in CNN, “Attacks Leave Police Feeling Under Siege,” Sept. 4, 2015).
Across the United States, a string of highly publicized confrontations between police and mostly minority youth has ignited a wave of animosity against law enforcement and law enforcement officers. Major American cities are the battlegrounds, where police themselves feel threatened. A sinister piece of graffiti painted on the side of a Houston building near the Harris County police station showed a picture of a police officer with a gun pointed at his head.
Hollywood has piled on, with celebrities such as movie director Quentin Tarantino calling cops “murderers” over the recent media-hyped shootings in minority neighborhoods. Sadly, the Hollywood police haters and rabble-rousers seem to get no end of publicity in a celebrity-obsessed nation.

The Ferguson effect

Observers have noted the long-standing distrust and animosity between police and largely African-American inner city youth, especially young men. Those simmering tensions exploded after the August 2014 shooting of Michael Brown, a young African-American man shot by Ferguson, Missouri, police office Darren Wilson. Brown had just robbed a convenience store, and evidence showed that he attacked Wilson just before he was shot.
Brown’s death touched off a wave of racial violence in Ferguson’s minority community, resulting in night after night of widespread violence, burning and looting. Confrontations with police produced dozens of injuries to both rioting citizens and the police, tens of millions of dollars in property damage, and more than 100 arrests.
Now, what is being called “the Ferguson effect” has caused police to be far more cautious, especially when operating in minority neighborhoods. The Wall Street Journal reported this effect in chilling terms:
“Almost any police shooting of a black person, no matter how threatening the behavior that provoked the shooting, now provokes angry protests … Arrests in black communities are even more fraught than usual, with hostile, jeering crowds pressing in on officers and spreading lies about the encounter” (Heather McDonald, “The New Nationwide Crime Wave,” May 29, 2015)

Police more cautious, crime rates up

Across the nation, some mayors and officials in cities with heavy minority populations have themselves accused police of racial bias and excessive use of force. In New York, Mayor Bill De Blasio alleged the New York Police Department used excessive racial profiling, a charge echoed by many minority mayors across the nation.
Faced with criticism from city hall, the media, popular culture, and minority communities, police everywhere report being more cautious and reserved in their responses. One example: In many cities, officers now wait in their patrol cars for backup before confronting crime suspects.
Police cautiousness has emboldened criminals, leading to a spike in crime rates across the nation. After falling for two decades to just over 300 in 2014, murder rates in New York City more than doubled during the first six months of 2015. In Baltimore, gun violence rose more than 60 percent compared to the same period last year—its 43 homicides in May 2015 the deadliest month since 1972. Statistics show this pattern across the country in 2015.

What’s behind it?

Events in inner-city neighborhoods have shown that the right provocation can fan smoldering embers of resentment into a full-blown blaze. But is this a new development or something that has been growing for years?
History has a way of repeating itself. With the rise of highly emotional racial conflicts in the late 1960s, police began to hear themselves referred to as “pigs,” an epithet that continued in inner-city neighborhoods long after the violence subsided. White college students picked up the term, screaming it at police who were called to keep order in often-violent protests against the Vietnam War.
We can add the effects of modern mass media, whose ranks today are filled with the products of modern Western education, which denies the existence of any moral authority, and, therefore, challenges all authority.
And we have seen incidents in which law-enforcement officers have acted rashly, unwisely, abusively or even criminally, leading to unnecessary injuries and deaths. Some have been charged with and convicted of murder, manslaughter and assault, among other crimes.
Advancing their own media narrative, television news coverage of the Ferguson incident and others too often demonize police officers, painting pictures of alleged “police brutality” while totally ignoring barrages of rocks and debris hurled at officers, accompanied by taunts and threats. And usually agitators are in the background egging on the crowd.
The picture of growing disrespect and hatred toward police and authority figures is impossible to ignore. But is there an even deeper, more fundamental cause?
Few recognize, and even fewer will acknowledge, the sinister ultimate cause behind today’s violence and disrespect for authority. Your Bible identifies a powerful and evil adversary who, incredible as it may sound, casts his influence over all mankind today. “You He made alive, who … once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience …” (Ephesians 2:1-2, emphasis added throughout).
This being has the world under his sway, influencing millions in attitudes of rebellion and strife (1 John 5:19; Revelation 12:9). Read our free booklet Is There Really a Devil ? to learn more about this being and his influence on the world.

The prophesied solution

Human beings, it seems, have always had a problem with authority, which gives rise to the question: What should be our attitude towards authority and authority figures? The apostle Paul addressed this issue in his letter to the church in Rome:
“Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God. For rulers are not a cause of fear for good behavior, but for evil” (Romans 13:1-3, New American Standard Bible). Paul went on to exhort the young pastor Timothy to give thanks for “all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence” (1 Timothy 2:1-2).
Thankfully, despite today’s violence, your Bible proclaims a soon-coming time when people will live at peace, a time when God’s law will guide all of humanity. Study the prophecies of Isaiah 2:2-4; Isaiah 9:6-7; Isaiah 11:6-9 and Isaiah 35:5-7. It also foretells the time when Satan, this great adversary, will be restrained—no longer able to influence mankind:
“Then I saw an angel coming down from heaven, having … a great chain in his hand. He laid hold of the dragon, that serpent of old, who is the Devil and Satan, and bound him for a thousand years … and shut him up … so that he should deceive the nations no more till the thousand years were finished” (Revelation 20:1-2).
At that time, when God’s long-foretold Kingdom is established on earth, Satan’s influence will be replaced with attitudes of cooperation, giving, and true justice for all. Notice in particular what the prophet Isaiah foretells of Christ in Isaiah 11: “The Spirit of the Lord will rest on Him, the spirit of wisdom and understanding, the spirit of counsel and strength, the spirit of knowledge and the fear of the Lord… with righteousness He will judge the poor, and decide with fairness for the afflicted of the earth” (Isaiah 11:2-4, New American Standard Bible).
Millions who today feel, whether rightly or wrongly, that they are denied justice will be treated fairly. The entire world will respect authority and live secure, peaceful lives under the supreme law of God, which will ensure justice, peace and tranquility. God speed that day!

Friday, February 19, 2016

Global scope of crises leading toward prophesied "Beast"

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More than 80 years ago Winston Churchill wrote a four-volume history of World War I titled The World Crisis. Next year marks the 100th anniversary of the shooting of Austrian Archduke Franz Ferdinand in the Balkan city of Sarajevo, igniting the fires of the First World War in 1914. Even more so today than at that time, points on the globe previously thought insignificant can suddenly be vaulted into newspaper headlines by an emergent crisis with continental and even global implications.
London's Financial Times noted that “the latest crisis [in Cyprus] draws in Britain, Greece, Israel, the US and Turkey, not to mention Germany as the Eurozone's indispensable decision maker. The tremors hitting Cyprus could shake the world” (March 23-24, 2013). A Newsweek drophead pointed out, “The financial crisis in Cyprus has global ramifications” (Steve Hanke, “Little Island, Big Problem,” March 22).
We live in a shrinking world of globalism made ever smaller by incredible technological breakthroughs like the Internet with its countless websites and e-mails. A global economy propelled by a one-world government is not impossible, even during our chaotic, confused and divided age of human misrule. Passages in the biblical book of Revelation indicate that is precisely where man's governments will finally wind up.
A supranational power bloc centered in Central Europe will eventually emerge, according to Bible prophecy. Both this power and its totalitarian leader are referred to in the Bible as “the beast.” Scripture tells us, “And all the world marveled and followed the beast.”   When this happens, people will wonder: “Who is like the beast? Who is able to make war with him?”  (Revelation 13:3-4, emphasis added throughout).
But just how dictatorial and globally influential will this charismatic dictator of a coming world superpower become? Scripture shows that his power and influence will astonish the whole world. A union of 10 national or regional leaders will temporarily be fully behind this prophesied beast power. Although his murderous reign will be relatively short (see Revelation 17:12), while it lasts true Christians will find themselves in mortal physical danger.
The prophecy further states of the coming ruler: “And authority was given him [by Satan the devil] over every tribe, tongue, and nation” (Revelation 13:7; see also Revelation 13:4). Clearly an economic stranglehold will be a vital part of his virtual mesmerization of whole populations. “He causes all … to receive a mark … that no one may buy or sell except one who has the mark or the name of the beast, or the number of his name” (verses 16-17). (To understand what this passage symbolizes, read the Bible study aid The Book of Revelation Unveiled .
Thankfully, these horrendous troubles will all end with the second coming of Jesus Christ. At that time, it will be announced, “The kingdom of the world has become the kingdom of our Lord and of his Christ, and He shall reign forever and ever” (Revelation 11:15, English Standard Version).
The Financial Times article mentioned earlier speaks of “new anxieties about the geopolitical impact of the [largely economic] instability in Cyprus. This island is not only physically divided between Greek and Turkish Cypriots, but is located in a combustible region where the military, diplomatic, energy and financial interests of at least a dozen powers collide.” Large foreign bank deposits are at the center of the island nation's economic difficulties. (Sources: Financial Times, Newsweek. )

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Thursday, February 18, 2016

U.S. Facing Identity Crisis

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In my neighborhood vandalizing mailboxes is a way of stealing the identity of homeowners. Identity theft from unlocked mailboxes, a relatively new form of crime, is often devastating to its victims. And it also is difficult to deal with.
The United States is a prime example. The U. S. Supreme Court recently agreed to hear cases regarding a Ten Commandments monument in a park surrounding the Texas Capitol and a Mercer County courthouse display of the Ten Commandments as a legal document in the state of Kentucky. Plaintiffs' attorneys argue that these are offensive, unwarranted intrusions that represent unconstitutional governmental attempts to establish religion.
One attorney stated that the Ten Commandments are “enormously divisive.” Ironically, there is a measure of truth in this statement. They are divisive because they are very definitive—defining morality by specific prohibitions of sinful behavior.
Paul explains the reason in Romans 8:7, “Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be.” The New Living Translation paraphrases, “For the sinful nature is always hostile to God. It never did obey God's laws, and it never will.”
This hostility is at the root of the current court cases, which are part of a larger identity crisis regarding morality. What is sought is not freedom of religion, but freedom from religion, which ironically amounts to religious oppression by denying the freedom to express religious convictions.
But are Ten Commandments displays appropriate on governmental property?
Justice Scalia of the Supreme Court has referred to the Ten Commandments as, “a symbol of the fact that government derives its authority from God” and thus “an appropriate symbol to put on government grounds.” This reflects the views of America's founders.
Ten Commandments displays on public property spring from America's national heritage, not from isolated demands of religious extremists. They are displayed in numerous governmental locations, including the Supreme Court building where the current cases are being considered. References to God appear in America's pledge of allegiance (which has also been challenged) and on its dollar bills. And sessions of Congress open with prayer.
Attempting to remove these monuments, displays and other religious customs is a serious threat to America's national identity. Some warn that if its history is rewritten, the nation's future may change as well. A completely different set of values will shape its laws and public policy.
Individual identity is also threatened, not only in America but around the world, by attempts to redefine the institutions of marriage and family. Sexual identity has become distorted by sex-change operations and many forms of bizarre behavior. Some look forward to the time when “marriage” can be available under virtually any circumstances. One woman recently expressed a desire to “march down the aisle … hand in paw” with her Great Dane. Sadly, hers is undoubtedly not an isolated case.
History is replete with examples of civilizations that perished as result of losing their identity. Other nations and cultures have survived for millennia, largely because they have retained their identity. A prime example is the modern nation of Israel, descendants of the ancient nation of Judah. The Jewish religion is well known for its traditions that celebrate the unique identity of the Jewish people and acknowledge the biblical roots of their history.
God gave the ancient nation of Israel the weekly Sabbath and annual Holy Days to remind them and their children of their identity (Ezekiel 20:19-20). He also instituted a theocracy based on the Ten Commandments and other laws (Deuteronomy 4:13-14) to preserve their national and individual identity and freedoms.
Sadly, wholesale neglect of these customs led to tragic results including civil war, division into two separate nations and finally national captivity. Although the Jewish people have retained their identity, the northern Kingdom of Israel became lost to history and is often referred to as “the Lost Ten Tribes.”
The good news is that when Jesus Christ returns to establish the Kingdom of God on earth, the law of God will be restored to its rightful position as the core of the government and morality for all nations, resulting in a happy, peaceful way of life for all (Isaiah 2:1-4).

Tuesday, February 16, 2016

Christianity and Capitalism Do They Go Together?

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Last November, after barely eight months in office, the Catholic Church's Pope Francis launched a firestorm of controversy with his recent dictum, Evangelii Gaudium, or “The Joy of the Gospel.”
Probably no religious writing in recent history has raised the eyebrows—and ire—of so many for its controversial views on economics and balance of economic power in society. While Catholics do not consider it commanded teaching from the Vatican, the papal exhortation nonetheless spells out the views of the current pope and thus commands respect from Catholics worldwide.
Evangelii Gaudium begins with Francis comparing the joy of receiving the Christian faith and the joy of missionary activity. He calls for reforms in the Catholic Church's missionary outreach—among them a greater emphasis on evangelizing efforts and a renewed call to help the poor.
But the exhortation does not stop there. Francis goes on to call for greater income equality, redistribution of wealth, and fundamental changes to the economic order. This statement from section 204 underscores his concern: “We can no longer trust in the unseen forces and the invisible hand of the market.” And he calls for action “beyond a simple welfare mentality” that “attacks the structural causes of inequality.”
He goes on to call for a redistribution of wealth and reform of economic structures that would ensure greater equality of income and opportunity. The rich, he says, should share their wealth and calls for a new commandment: “Today we also have to say 'thou shalt not' to an economy of exclusion and inequality.”

Pros and cons weigh in

Economists, politicians and pundits from both the left and right have lauded or attacked the pope's exhortation. Some called parts of the document “pure Marxism” and suggested that someone else may have written the papal document for him.
Writing for the conservative Townhall magazine, John Goodman commented that a search of almost any introductory economics textbook would fail to turn up the terms “survival of the fittest,” “trickle down theories,” or “powerful feeding on the powerless,” which he termed “slurs used by the left to cast aspersions on free markets and pro-growth markets” (“Papal Economics,” Dec. 21, 2013). He went on to maintain that free-market economics, far from being a detriment to society, are the single greatest cause of the prosperity millions enjoy today.
Those on the left, predictably enough, lauded the document. In the Guardian, a popular liberal newspaper, Jonathan Freedland said, “Francis could replace Obama as the pin-up on every liberal and leftist wall” (“Why Even Atheists Should Be Praying for Pope Francis,” Nov. 15, 2013).  The New Republic praised Francis' stance on economic issues, while attacking his—and the Catholic Church's—views on abortion and homosexuality.
Even prominent Catholics differed in their reaction, some wondering if the pope has gone too far. Robert Sirico, a Catholic priest who cofounded the liberty-oriented Acton Institute and authored the book Defending the Free Market, says in a YouTube video response that while Francis is not motivated by political beliefs, he fails to note that economic prosperity over the past century is largely the result of free market economics.
“How are we to respond to his warnings about mere temporary responses to poverty … with the demonstrable benefits that we see accruing to the poorest of the poor … which were made possible by markets globalizing?” (Acton.org, Nov. 27, 2013). How, he asked, can the pope ignore the reality that millions have greater access to jobs and health care, and have risen out of poverty because of the globalization of markets?
To Francis' concern about the dangers of “markets that are unhampered,” Sirico asks, “Where are these unhampered markets?”—pointing out that markets everywhere are bounded with regulations of every sort.
All of this raises very important questions about Christianity and economics. Is it God's will that poverty be eradicated in this present age? If not, what is Christianity's responsibility to the poor? Does the Bible espouse any one economic system?

Why has God not eliminated poverty?

Poverty and income inequality are as old as mankind. It may surprise you to learn that the Bible has much to say about poverty, the distribution of wealth, and other economic matters.
“The poor will never cease from the land,” Moses was inspired to write in Deuteronomy 15:11. Jesus Christ Himself seemed to echo that reality when the subject of His anointing for burial came up shortly before His trial and death. Asked by His disciples why He approved the use of expensive oil for His anointing rather than having it sold and the money given to the poor, Christ may have shocked the disciples with His answer: “The poor you have with you always, but Me you do not have always” (John 12:8).
We know that a powerful and loving God could eradicate poverty at any time. Yet He has not chosen to do so thus far. Is there a reason? The surprising answer is that a time is coming when God will eradicate poverty—but more about that later. The fact is that our Creator has not chosen to do so in this present world.
Yet the Bible is replete with instructions on how to properly treat those less well off. Students of the Bible know that more than 3,000 years ago God began dealing with one nation, ancient Israel. That nation of 12 tribes that descended from Abraham was an agricultural society, and it was given one of the most fertile areas of the Middle East as a result of promises God made to Abraham (Genesis 12:7; Genesis 13:14-15).
Those with large landholdings tended to be better off, while many small farmers eked out a modest living. Those without land or marketable skills often found themselves in poverty. But God did not forget the poor of the land and in His laws made provision for them.
For example, God provided a food supply for the poor to gather, telling landowners: “When you reap the harvest of your land, you shall not wholly reap the corners of your field, nor shall you gather the gleanings of your harvest. And you shall not glean your vineyard, nor shall you gather every grape of your vineyard; you shall leave them to the poor” (Leviticus 19:9). It's noteworthy that the poor had to put forth the effort to gather the food for themselves. They couldn't just go to a warehouse and claim it or have it delivered to them.
It was also widely understood that family members took care of other family members. And if a woman lost her husband, her children were responsible for taking her in and caring for her.

Jesus' teaching and examples

Jesus Christ lived and taught in an area that was under crushing Roman oppression. During His ministry, He taught and showed by His personal example the right attitude toward those less well off.
Matthew's gospel records a time early in Christ's ministry when more than 5,000 men, plus thousands of women and children, flocked to Him to hear the gospel of the Kingdom of God. Many came from considerable distances, and at the end of the day, rather than send them away hungry, Jesus miraculously fed them from five small loaves of bread and two fish. Read about it in Matthew 14:13-21. Not long afterward He repeated the miracle, this time with a slightly smaller group of 4,000 men, plus women and children.
Each of the Gospel accounts relates dozens of miraculous healings that Christ performed, mostly of poor people. Matthew alone relates many of these acts of compassion. Jesus cleansed lepers (Matthew 8:1-4), healed a paralyzed man (Matthew 9:1-6), gave sight to two blind men (Matthew 9:27-31), and even cast demons out of the daughter of a Canaanite woman (Matthew 15:21-28).
Christ certainly showed compassion for the poor, a compassion He taught to His disciples and by extension to us, both by word and example. Just before His betrayal and death, He summed up what our attitude should be toward those suffering from sickness, isolation and poverty: “In as much as you did it unto one of the least of these my brethren, you did it unto Me” (Matthew 25:40).
Christ's disciples didn't forget those examples, and carried on His example of mercy and compassion. Notice Acts 3:2-9. The apostle Peter didn't have gold and silver to give to a lame man who asked for alms. But he was able to give the man something of far greater worth, telling him, “In the name of Jesus Christ of Nazareth, rise up and walk” (Acts 3:6).
The New Testament teaching is clear. Today God is not performing such dramatic miracles before the public through His people (though He still does miraculously heal, and we should pray for that). But when we see needs and have the ability to do something to help, it is our duty to respond. That's what our Savior commanded.
Does this mean we literally sell all that we have and distribute it to poor people around us? Many will point to Christ's encounter with a rich young ruler as proof that income redistribution is the duty of all Christians. But let's take a close look at Matthew 19:16-23. Christ told the rich young ruler to “sell what you have and give to the poor, and you shall have treasure in heaven; and come, follow me” (Matthew 19:21).
When the young man went away sorrowful “because he had great possessions,” Christ used it to illustrate the point that it is often difficult for a rich man to enter the Kingdom of God. He didn't tell His disciples to proclaim a gospel of income equality, but to understand that devotion to material wealth can be a major hindrance to spiritual growth.
Indeed, the young man here was placing his wealth before God, which is precisely why Jesus told Him to give it away. This wasn't a rule for every person, for some are able to possess wealth while maintaining proper perspective and living by love toward God and neighbor.
The early Church was characterized by wide spreads of income. Some Christians were wealthy and powerful, as was the case with Philemon, to whom the apostle Paul wrote. Others, such as Philemon's slave Onesimus, were certainly much poorer. Yet Paul never condemns wealth. His concern was for people's spiritual, not physical, wealth.

Does the Bible reveal a proper economy?

The Bible reveals that God has much to say about money and wealth. Many of the most famous personalities of the Bible were clearly quite wealthy. Genesis 13:1 tells us that “Abraham was very rich in livestock, in silver, and in gold.” His son Isaac inherited much of his father's wealth and increased it. Genesis 30 relates how Isaac's son Jacob was blessed with vast herds of cattle, sheep and camels, so many that he had to come up with a method for distinguishing his large herds from those of his uncle, Laban.
Centuries later, King David became wealthy during the time of peace he was able to bring to Israel. But it was his son Solomon who became one of the richest men of all time. We find a detailed account of Solomon's wealth and power in 1 Kings 4.
When God gave Israel the Promised Land, it was to be divided up so families received property portions relative to their size (Numbers 26:54, Numbers 33:50-54). Even if land ownership changed hands due to economic or other hardship, title to the land reverted to the original families every 50 years (Leviticus 25:10, Leviticus 25:13-17). This provided for a generally even playing field economically, and prevented individuals from permanently amassing huge amounts of land at the expense of others.
It's clear that God does not condemn wealth or the acquisition of wealth. The fact of wealth means inequality of income. Many today accept that fact but attack the methods used to attain wealth. Throughout history, much wealth has been attained through trade, business and investing. Are these activities wrong? Notice what Jesus Himself taught about the value of increasing wealth through proper investments.
Shortly before His death, Christ gave some final teachings to His disciples. In the parable of the talents in Matthew 25:14-30, He tells of a man taking a trip to a distant country. Before he leaves, he apportions his goods to each of three servants, with the understanding that they will try to increase what they are given.
Those who received five talents and two talents (a talent was about 6,000 denarii, probably ten years' average wages at the time) went out and through various business dealings managed to double their money. A third servant, who received only one talent, dug a hole in the ground and hid it.
What did the wealthy man do on his return? He praised the actions of the two servants who had doubled their money. But his reaction to the lack of return of the third servant was far different. “You wicked and lazy servant … you ought to have deposited my money with the bankers, and at my return I would have received back my own with interest” (Matthew 25:27).
It's difficult to make a case that Jesus condemned wealth or legally acquiring it. He did teach on several occasions, however, that wealth and the pursuit of wealth can be a snare that distracts us from the pursuit of righteousness. What this parable teaches is that we should exercise and build on our spiritual talents, skills and abilities, which to God is infinitely more important than our material wealth.
The Bible does make a case for a liberty-oriented economy—what we would today call true capitalism or, perhaps better put, private property and free exchange.
What then are we to make of the time when the early New Testament Church practiced a communal economy? Notice this in Acts 2:44-45: “Now all who believed were together and had all things in common, and sold their possessions and goods, and divided them among all, as anyone had need.”
Does this teach that Christians should practice a communal economy and way of life? First of all, we must understand that this was a completely voluntary sharing of resources (see Acts 4:32;5:4)—not to be confused with a communist system wherein shared ownership is mandatory, amounting to theft of private property.
Secondly, this was a temporary circumstance during a time of persecution and of thousands of new converts in Jerusalem, many from foreign lands who were remaining for a while to learn from the apostles. Sharing took care of an immediate need. The account in Acts shows that these disciples were soon scattered to other regions (Acts 8:1, Acts 8:4). Later writings give us no indication that this short-term experience with communal living lasted very long.

Universal prosperity will come

For centuries, mankind has tried various systems to arrive at prosperity for all and the elimination of poverty. Monarchies, socialism, Marxism, fascism—all have failed. So-called capitalism, too, despite some free-market benefits, has left millions in its economic wake—being a system of government overregulation and cronyism in which government colludes with business.
What has not been tried is true economic liberty through the government of God and God's economic system. While on earth, Christ's mission was to preach the gospel (good news) of the Kingdom of God. This gospel foretold a time when Christ would return to earth to set up His Kingdom. Longtime readers of The Good News know this has always been the major focus of this magazine.
The good news is that the universal prosperity, greater equality of income, and lives free from want that Pope Francis writes about will come. But it won't come through man's political parties, papal encyclicals, the churches of today's world or other human organizations. It won't come through political movements calling for redistribution of wealth, for “taxing the rich” or a higher minimum wage.
Your Bible makes hundreds of references to that coming time of peace and prosperity unparalleled in human history. Bible prophecy foretells a time when Christ Himself will return to the earth to rule.
God's Word gives us a few hints about the economy of this future Kingdom. It will be an economy that values and preserves private property rights, a hallmark of a capitalistic economic order: “Everyone shall sit under his vine and under his fig tree, and no one shall make them afraid” (Micah 4:4).
Those privately owned farms will produce abundant harvests: “Behold, the days are coming, says the Lord, when the plowman shall overtake the reaper, and the treader of grapes him who sows seed; the mountains shall drip with sweet wine, and all the hills shall flow with it” (Amos 9:13).
This economic order will allow those who work and profit to enjoy the fruits of their labors, but it will also ensure a level economic playing field that gives everyone a just opportunity to prosper.
God will then pour out His Spirit on the nations, and people the world over will receive the loving character of God, meaning that the way of the world will then be to help others in need. This will be accomplished not through government taking from some to give to others, but through an internal change in the hearts of people everywhere to motivate them to generosity and showing true concern for their neighbors. Best of all, God invites you to be part of this exciting future!

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