From http://el-paso.ucg.org/ or call 1-888-886-8632.The book of Acts records eyewitness accounts of the early Church from Christ's resurrection until about A.D. 60. Chapter 2 records the beginning of the Church.
This special event began when the place where the apostles and other disciples were gathered was suddenly filled with the sound of a mighty wind and "tongues, as of fire" appeared to alight on them. They then began speaking to the crowds gathered in Jerusalem for the observance that day of the biblical Feast of Pentecost. Miraculously, the apostles' preaching was comprehensible to all people from many lands so that all understood their words in their own language.
Often overlooked in this account is the significance of these events occurring on the Day of Pentecost (Acts 2:1And when the day of Pentecost was fully come, they were all with one accord in one place.
See All...). This was one of the festivals God commanded for His people many centuries before (Leviticus 23). In revealing these festivals, God exclaimed, "These are My feasts ... the feasts of the Lord, holy convocations ..." (Leviticus 23:2Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts.
See All..., Leviticus 23:4These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons.
See All...). Then God proclaimed them to be "a statute forever" (verses Leviticus 23:14And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.
See All..., Leviticus 23:21And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.
See All..., Leviticus 23:31Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.
See All..., Leviticus 23:41And ye shall keep it a feast unto the LORD seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month.
See All...).
The Gospels show Jesus keeping the same festivals (Matthew 26:17-19 [17] Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
[18] And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.
[19] And the disciples did as Jesus had appointed them; and they made ready the passover.
See All...; John 7:10-14 [10] But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
[11] Then the Jews sought him at the feast, and said, Where is he?
[12] And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
[13] Howbeit no man spake openly of him for fear of the Jews.
[14] Now about the midst of the feast Jesus went up into the temple, and taught.
See All..., John 7:37-38 [37] In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
[38] He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
See All...). Both the book of Acts and Paul's letters show the apostles observing these festivals long after Christ died and was raised (Acts 2:1-4 [1] And when the day of Pentecost was fully come, they were all with one accord in one place.
[2] And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
[3] And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
[4] And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
See All...; Acts 18:21But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.
See All...; Acts 20:6And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.
See All..., Acts 20:16For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
See All...; Acts 27:9Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,
See All...). This is the example they set for us.
Today, however, most churches teach that these festivals were somehow annulled by Christ's death. Yet the unmistakable record of the Bible is that the early Church continued to observe them long after His death—but with a greater grasp of their spiritual significance.
Speaking of one of these God-given feasts, the apostle Paul urged the Church congregation in Corinth—a mixed group of gentile and Jewish believers—to "keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth" (1 Corinthians 5:8Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
See All...).
Paul was obviously referring to keeping the biblical Feast of Unleavened Bread (see Leviticus 23:6And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread.
See All...; Deuteronomy 16:16Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty:
See All...). Paul similarly explained the Christian significance of the biblical Passover (1 Corinthians 5:7Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
See All...; Leviticus 23:5In the fourteenth day of the first month at even is the LORD's passover.
See All...) and gave instructions on how to properly observe this ceremony in the Church (1 Corinthians 11:23-28 [23] For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
[24] And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
[25] After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
[26] For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
[27] Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
[28] But let a man examine himself, and so let him eat of that bread, and drink of that cup.
See All...).
Such passages prompt an obvious question: Since Jesus, the apostles and the early Church kept these days, why don't churches teach and observe them today? After all, Paul directly tied the feasts to Jesus, His purpose and His sacrifice for mankind (1 Corinthians 5:7Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
See All...).
The Gospels and Acts are equally clear that Christ, the disciples and the early Church kept the weekly Sabbath on the seventh day of the week as their day of rest and worship (Mark 6:2And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
See All...; Luke 4:16And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
See All..., Luke 4:31-32 [31] And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.
[32] And they were astonished at his doctrine: for his word was with power.
See All...; Luke 13:10And he was teaching in one of the synagogues on the sabbath.
See All...; Acts 13:14-44 [14] But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
[15] And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
[16] Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.
[17] The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.
[18] And about the time of forty years suffered he their manners in the wilderness.
[19] And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.
[20] And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.
[21] And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.
[22] And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
[23] Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus:
[24] When John had first preached before his coming the baptism of repentance to all the people of Israel.
[25] And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
[26] Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
[27] For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
[28] And though they found no cause of death in him, yet desired they Pilate that he should be slain.
[29] And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
[30] But God raised him from the dead:
[31] And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
[32] And we declare unto you glad tidings, how that the promise which was made unto the fathers,
[33] God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
[34] And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
[35] Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
[36] For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
[37] But he, whom God raised again, saw no corruption.
[38] Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
[39] And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
[40] Beware therefore, lest that come upon you, which is spoken of in the prophets;
[41] Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
[42] And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
[43] Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
[44] And the next sabbath day came almost the whole city together to hear the word of God.
See All...; Acts 18:4And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
See All...). It was Jesus' custom to go to the synagogue on Sabbath days to worship (Luke 4:16And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
See All...).
Contrary to the teaching of those who say that Paul abandoned the Sabbath, it was his custom, too, to go to the synagogue every Sabbath (Acts 17:1-3 [1] Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
[2] And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
[3] Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
See All...), using this God-ordained assembly to teach others about Jesus of Nazareth as Savior and Messiah.
Of course, most people and churches ignore the biblical seventh-day Sabbath. But why? Shouldn't we observe a weekly day of rest and worship as God commands (Exodus 20:8-11 [8] Remember the sabbath day, to keep it holy.
[9] Six days shalt thou labour, and do all thy work:
[10] But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
[11] For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
See All...; Deuteronomy 5:12-15 [12] Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee.
[13] Six days thou shalt labour, and do all thy work:
[14] But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.
[15] And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.
See All...), and shouldn't it be the same day that Jesus and His apostles kept?
A closer examination of the Scriptures reveals many other differences between the teachings and practices of Jesus and His apostles and what is commonly taught. For example, the belief that obedience to God's law is unnecessary is directly contrary to Jesus' own words (Matthew 4:4But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
See All...; Matthew 5:17-19 [17] Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
[18] For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
[19] Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
See All...) and the teachings and examples of His apostles (Acts 24:14But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
See All...; Acts 25:8While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
See All...; Romans 7:12Wherefore the law is holy, and the commandment holy, and just, and good.
See All..., 22; 1 Corinthians 7:19Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
See All...; 2 Timothy 3:15-17 [15] And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
[16] All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
[17] That the man of God may be perfect, throughly furnished unto all good works.
See All...).
Jesus and the apostles never taught that the righteous ascend consciously to heaven at death (John 3:13And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
See All...; Acts 2:29Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
See All..., 34), and they understood that man does not possess an immortal soul that would spend eternity in either heaven or hell (Ezekiel 18:4Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
See All..., 20; Matthew 10:28And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
See All...). Rather, they followed earlier scriptural passages in referring to death as being like an unconscious sleep from which people will wake in a future resurrection (compare Ecclesiastes 9:5For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
See All..., Ecclesiastes 9:10Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
See All...; Daniel 12:2-3 [2] And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
[3] And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.
See All...; John 11:11-14 [11] These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
[12] Then said his disciples, Lord, if he sleep, he shall do well.
[13] Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
[14] Then said Jesus unto them plainly, Lazarus is dead.
See All...; 1 Corinthians 11:30For this cause many are weak and sickly among you, and many sleep.
See All...; 1 Corinthians 15:6After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
See All..., 1 Corinthians 15:51Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
See All...; 1 Thessalonians 4:14-17 [14] For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
[15] For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
[16] For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
[17] Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
See All...).
Nowhere in the Bible do we find any hint of approval for today's popular religious holidays, such as Christmas and Easter. Though the Greek word pascha is once incorrectly translated "Easter" (Acts 12:4And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.
See All..., KJV)—and that only in one Bible translation—this is a flagrant mis translation. Pascha always means "Passover," never Easter!
Instead of approving such celebrations rooted in paganism, God condemns them even when they are used in attempts to worship Him (compare Deuteronomy 12:29-32 [29] When the LORD thy God shall cut off the nations from before thee, whither thou goest to possess them, and thou succeedest them, and dwellest in their land;
[30] Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou enquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise.
[31] Thou shalt not do so unto the LORD thy God: for every abomination to the LORD, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods.
[32] What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.
See All...; 1 Corinthians 10:19-21 [19] What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
[20] But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
[21] Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.
See All...).
These are some of the major differences between the Christianity of Jesus and the apostles and the Christianity commonly practiced today. But don't simply take our word for it. We encourage you to follow the example of the Bereans (Acts 17:11These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
See All...) and look into your Bible to see whether today's popular beliefs and practices agree with what Jesus and His apostles practiced and taught.
(To learn more about these subjects, be sure to read the Bible study aids The Church Jesus Built , God's Holy Day Plan: The Promise of Hope for All Mankind , Holidays or Holy Days: Does It Really Matter Which Days We Observe? , Sunset to Sunset: God's Sabbath Rest , Heaven and Hell: What Does the Bible Really Teach? and What Happens After Death? )
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